the Week of Proper 20 / Ordinary 25
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New Living Translation
Romans 14:4
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Who are you to condemn another ranch's hands? The Boss will judge whether they ride through the gate or get yard-darted before they get there. If they're following the Lord, they'll make it.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
Who are you to criticize another's household slave? Before his own Lord he stands or falls. And he will stand. For the Lord is able to make him stand.
Who are you who judge the servant of another? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him.
Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
Who art thou that iudgest an other mans seruant? To his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.
Who are you judging another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.
Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
who art thou that judgest the domestick of another? his staying or removal depends solely upon his master: yea, he shall be fixed: for God is able to establish him.
Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.
Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.
What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
Who are you that judges the household slave of another? to his own lord he stands or falls. Yes, he shall be made to stand; for the Lord has power to make him stand.
Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
You cannot judge another person's servant. The master decides if the servant is doing well or not. And the Lord's servant will do well because the Lord helps him do well.
Who are you to pass judgment on another's servant? Before his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
What right do you have to criticize someone else's servants? Only their Lord can decide if they are doing right, and the Lord will make sure that they do right.
who are you to pass judgment on someone else's servant? It is before his own master that he will stand or fall; and the fact is that he will stand, because the Lord is able to make him stand.
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
Who are you to judge another man''s servant? for if he is a success, he is a success to his master; and if he is a failure, he is a failure to his master. As for his success, he will succeed for it is in the power of his master to make him succeed.
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
Who are you to criticize someone else's servant? His own Lord will determine whetherTo his own Lord">[fn] he stands or falls. And stand he will, because Godthe Lord">[fn] is able to make him stand.James 4:12;">[xr]
Who art thou that judgest a servant who is not thine ? who, if he stand, unto his Lord he standeth, and if he fall, falleth unto his Lord. But standing, he standeth; for there is power in the hands of his Lord to make him stand.
Who art thou, that thou judgest a servant not thine; and who, if he standeth, he standeth to his Lord; and if he falleth, he falleth to his Lord? But he will assuredly stand; for his Lord hath power to establish him.
Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.
Who are you to tell another person's servant if he is right or wrong? It is to his owner that he does good or bad. The Lord is able to help him.
Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.
Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.
Who art thou that judgest another man’s servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Who are you, who passes judgment on the domestic slave belonging to someone else? To his own master he stands or falls, and he will stand, for the Lord is able to make him stand.
What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
You cannot judge the servants of someone else. Their own master decides if they are doing right or wrong. And the Lord's servants will be right, because the Lord is able to make them right.
Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
Who are you to judge the servants of someone else? It is their own Master who will decide whether they succeed or fail. And they will succeed, because the Lord is able to make them succeed.
Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who: Romans 9:20, Acts 11:17, 1 Corinthians 4:4, 1 Corinthians 4:5, James 4:11, James 4:12
he shall: Romans 14:3, Romans 11:23, Romans 16:25, Deuteronomy 33:27-29, Psalms 17:5, Psalms 37:17, Psalms 37:24, Psalms 37:28, Psalms 119:116, Psalms 119:117, John 10:28-30, Romans 8:31-39, Hebrews 7:25, 1 Peter 1:5, Jude 1:24
for: Isaiah 40:29
Reciprocal: Genesis 49:24 - were made Psalms 51:12 - uphold Proverbs 30:10 - Accuse not Matthew 7:1 - General Luke 6:37 - Judge Romans 4:21 - he was able Romans 5:2 - wherein Romans 14:10 - set Romans 14:13 - judge one Romans 14:18 - in 1 Corinthians 1:8 - confirm 1 Thessalonians 3:13 - he may
Cross-References
"Nevertheless, this man of Israel's royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it?
Gill's Notes on the Bible
Who art thou that judgest another man's servant,.... This is another reason, dissuading from censoriousness and rash judgment, taken from civil things; one man has nothing to do with another man's servant; he has no power over him, nor any right to call him to an account for his actions; nor has he any business to censure or condemn him for them, or concern himself about them: so the believer supposed to be judged, does not belong to him that takes upon him to judge and condemn him; he is another's servant, he is the servant of God: he is chosen by God the Father for his service, as well as unto salvation; he is bought with the price of Christ's blood, and therefore not his own, nor another's, but Christ's, he is bought with his money; and he is also born in his house, the church; the Spirit of God in regeneration forms him for himself, for righteousness and holiness; under the influence of whose grace he voluntarily gives up himself to the service of God, and is assisted by him to keep his statutes and do them; and what has another to do with him? what power has he over him, or right to judge him?
to his own master he standeth or falleth, the meaning of which is, either if he "stands", that is, if he serves his Lord and master, of which "standing" is expressive; and continues in the service of him, whose servant he professes to be; this is to his master's advantage and profit, and not to another's: and if he "falls", that is, from his obedience to him, as such who profess to be the servants of God may; they may fall off from the doctrine of grace they have embraced; and that either totally and finally, as such do who never felt the power of it in their hearts; or partially, from some degree of steadfastness in the faith: and such also may fall from a lively exercise of the graces of faith, hope, and love, and into great sins, which is to their master's dishonour, and cause his ways and truths to be evil spoken of; and so it is to their own master they fail: or else the sense is, to their own master they are accountable, whether they stand or fall, serve or disobey him; and it is according to his judgment and not another's, that they "stand", or are and will be justified and acquitted, and will hear, well done, good and faithful servant; and according to the same they will "fall", or be condemned, and hear, take the slothful and unprofitable servant, and cast him into outer darkness: so the words "standing" and "failing" are used by the Jews in a forensic sense, for carrying or losing a cause, for justification or condemnation in a court of judicature, and particularly in the last judgment: and so they explain Psalms 1:5, "the ungodly shall not stand in the judgment": the Targum paraphrases it,
"the wicked shall not be justified in the great day;''
and Jarchi upon the place says, there shall be no ×ק×ת ר××, "standing of the foot" of the wicked, in the day of judgment; see
Luke 21:36.
Yea, ye shall be holden up; which words seem to be a sort of correction of the apostle's, as if he should say, why do I talk of falling, one that is a true servant of the Lord's shall not fall, at least not totally and finally, nor in the last judgment; for he is holden by the right hand of God, by the right hand of his righteousness, and is kept by the power of God through faith unto salvation:
for God is able to make him stand; and will make him stand: words of power oftentimes include willingness as well as ability; see Judges 5:24. God will make such to persevere to the end, because he has loved them with an everlasting love, chosen them in Christ, made a covenant with them in him, and has put them into his hands, and made them his care and charge; Christ has redeemed them by his blood, now intercedes, and is making preparations for them in heaven; they are united to him, and are built on him, the sure foundation; and the Spirit of God has begun that good work, which shall be performed. God will make such to stand in judgment with intrepidity, and without shame, being clothed with the righteousness of his Son; and shall therefore have the crown of righteousness given them, and an abundant entrance administered into his kingdom and glory: hence they ought not to be judged by man's judgment, nor need they regard it. The Alexandrian copy reads, "the Lord is able", &c.
Barnes' Notes on the Bible
Who art thou ... - That is, who gave you this right to sit in judgment on others; compare Luke 12:14. There is reference here particularly to the âJew,â who on account of his ancient privileges, and because he had the Law of God, would assume the prerogative of âjudgingâ in the case, and insist on conformity to his own views; see Acts 15:0. The doctrine of this Epistle is uniformly, that the Jew had no such privilege, but that in regard to salvation he was on the same level with the Gentile.
That judgest ... - compare James 4:12. This is a principle of common sense and common propriety. It is not ours to sit in judgment on the servant of another man. He has the control over him; and if âheâ chooses to forbid his doing anything, or to allow him to do anything, it pertains to âhisâ affairs not ours. To attempt to control him, is to intermeddle improperly, and to become a âbusy-body in other menâs matters;â 1 Peter 4:15. Thus, Christians are the servants of God; they are answerable to him; and âweâ have no right to usurp âhisâ place, and to act as if we were âlords over his heritage;â 1 Peter 5:3.
To his own master - The servant is responsible to his master only. So it is with the Christian in regard to God.
He standeth or falleth - He shall be approved or condemned. If his conduct is such as pleases his master, he shall be approved; if not, he will be condemned.
Yea, he shall be holden up - This is spoken of the Christian only. In relation to the servant, he might stand or fall; he might be approved or condemned. The master had no power to keep him in a way of obedience, except by the hope of reward, or the fear of punishment. But it was not so in regard to the Christian. The Jew who was disposed to âcondemnâ the Gentile might say, that he admitted the general principle which the apostle had stated about the servant; that it was just what he was saying, that he might âfall,â and be condemned. But no, says the apostle, this does not follow, in relation to the Christian He shall not fall. God has power to make him stand; to hold him; to keep him from error, and from condemnation, and âhe shall be holden up.â He shall not be suffered to fall into condemnation, for it is the âpurposeâ of God to keep him; compare Psalms 1:5. This is one of the incidental but striking evidences that the apostle believed that all Christians should be kept by the power of God through faith unto salvation.
Is able - See John 10:29. Though a master cannot exert such an influence over a servant as to âsecureâ his obedience, yet âGodâ has this power over his people, and will preserve them in a path of obedience.
Clarke's Notes on the Bible
Verse Romans 14:4. Who art thou that judgest another man's servant? — Who has ever given thee the right to condemn the servant of another man, in things pertaining to his own master? To his own master he standeth or falleth. He is to judge him, not thou; thy intermeddling in this business is both rash and uncharitable.
Yea, he shall be holden up — He is sincere and upright, and God, who is able to make him stand, will uphold him; and so teach him that he shall not essentially err. And it is the will of God that such upright though scrupulous persons should be continued members of his Church.
