the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Romans 14:20
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- DailyParallel Translations
Don't let the eating of food destroy the work of God. All food is right to eat, but it is wrong for anyone to eat something that hurts the faith of another person.
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;
Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
Do not destroy God's work for the sake of food. Everything is clean, but it is wrong to make another person fall because of what you eat.Matthew 15:11; Acts 10:15; Romans 10:14; 14:15; 1 Corinthians 8:9-12; Titus 1:15;">[xr]
Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the person who eats and causes offense.
Do not let the eating of food destroy the work of God. All foods are all right to eat, but it is wrong to eat food that causes someone else to sin.
Don't overthrow the work of God for meat's sake. All things indeed are clean; nevertheless it is evil for that man who eats with offense.
For the sake of food, destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offense.
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
For meat destroy not the work of God. All things indeed are pure: but it is evil to that man who eateth with offence.
Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
Don't let your appetite destroy what God has done. All foods are fit to eat, but it is wrong to cause problems for others by what you eat.
Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another's conscience in the process].
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
Don't tear down God's work for the sake of food. True enough, all things are clean; but it is wrong for anybody by his eating to cause someone to fall away.
For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
and not for the sake of meats undo the work of Aloha. For each thing is pure, yet evil is it to the man who eateth with offence.
And let us not, on account of food, destroy the work of God. For every thing is, [fn] pure; yet it is evil, to the man who eateth with stumbling.
For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence.
Do not destroy what God has done just because of some food. All food is good to eat. But it is wrong to eat anything that will make someone fall into sin.
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat;
Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
And let us not, because of food, destroy the work of God. All things indeed are pure; but it is wrong for the man who eats with offence.
Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, -
Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.
Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
Do not, because of food, destroy what God has done. All foods may be eaten, but it is wrong to eat anything that will cause someone else to fall into sin.
Do not tear down God’s work because of food. Everything is clean, but it is wrong to make someone fall by what he eats.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God on account of food. All things are clean, but it is wrong for the person who eats and stumbles in the process.
Do not by your food undo the work of God. Truly, all things are clean, but it is bad to the man who eats through a stumbling-block.
for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.
Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence.
Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat.
Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
Don't tear the crew apart over beans or bacon. They are both fine as long as it doesn't cause another man to fall from the saddle.
Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.
Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
For: Romans 14:15, Matthew 18:6, 1 Corinthians 6:12, 1 Corinthians 6:13, 1 Corinthians 8:8, 1 Corinthians 8:13, 1 Corinthians 10:31
the work: Ephesians 2:10, Philippians 1:6
All: Romans 14:14, Matthew 15:11, Acts 10:15, 1 Timothy 4:3-5, Titus 1:15
but: Romans 14:15, Romans 14:21, 1 Corinthians 8:9-12, 1 Corinthians 10:32, 1 Corinthians 10:33
Reciprocal: Genesis 9:3 - even Leviticus 7:19 - General Numbers 32:15 - ye shall Ezekiel 44:31 - General Matthew 5:30 - offend Luke 17:1 - It is Acts 15:29 - ye abstain 1 Corinthians 8:11 - shall 1 Corinthians 10:23 - things are lawful Philippians 1:10 - without Colossians 2:16 - in meat 1 Timothy 4:4 - and
Cross-References
Then Noah said, "May the Lord , the God of Shem, be blessed, and may Canaan be his servant!
This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea).
For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.
One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim,
and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness.
They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five.
After Abram returned from his victory over Kedorlaomer and all his allies, the king of Sodom went out to meet him in the valley of Shaveh (that is, the King's Valley).
Melchizedek blessed Abram with this blessing: "Blessed be Abram by God Most High, Creator of heaven and earth.
"Praise the Lord , the God of my master, Abraham," he said. "The Lord has shown unfailing love and faithfulness to my master, for he has led me straight to my master's relatives."
And this memorial pillar I have set up will become a place for worshiping God, and I will present to God a tenth of everything he gives me."
Gill's Notes on the Bible
For meat destroy not the work of God,.... The Syriac reads it, "the works of God"; referring either to righteousness, peace, and joy in the Holy Ghost, of which the kingdom of God consists; or to the weak brother, who both as a creature, and as a new creature, is the workmanship of God; and to the good work of grace, the work of faith upon his soul, which is the work of God; or rather to his peace, and the peace of the church of Christ, which is both the will and work of God; peace is what he calls his people to, and what he himself is the author of; and may be destroyed, and sometimes is, by trifling things; whereas a true believer, though ever so weak, cannot be destroyed, nor the good work of God upon his soul be lost, nor any part of it; not the work of faith, which Christ prays for that it fail not, and is both the author and finisher of; but the work of peace and edification in particular persons, and in a church, may be destroyed, but it is pity it should, by so small a matter, so trivial a thing as meat, or the use of anything that is indifferent:
all things indeed are pure. The Ethiopic version adds, "to the pure"; to them that have pure consciences, sprinkled by the blood of Christ, and have no doubt or scruple about eating things indifferent; but this addition seems to be taken out of Titus 1:15; though it may serve to explain the sense, which is, that all sorts of food, without any distinction, may be eaten; there is nothing common or unclean, every creature in itself is good, and every Christian may lawfully eat thereof, with moderation and thankfulness. This is a concession which stands thus corrected and restrained,
but it is evil for that man who eateth with offence. The Arabic version adds, "of his neighbour"; which is a good interpretation of the passage; for the apostle means not with offence to a man's own conscience, though so to eat is an evil too, but with offence to a fellow Christian; it is not an evil in itself to eat, but when this circumstance of offending another thereby attends it; it is evil, though not in itself, yet in its consequences; it offends a weak brother, displeases Christ, who would not have one of his little ones offended, and brings a woe upon the person by whom the offence comes. The Ethiopic version reads, "who eats inordinately"; which to be sure is sinful, but is not the meaning here.
Barnes' Notes on the Bible
For meat - By your obstinate, pertinacious attachment to your own opinions about the distinctions of meat and drinks, do not pursue such a course as to lead a brother into sin, and ruin his soul. Here is a new argument presented why Christians should pursue a course of charity - that the opposite would tend to the ruin of the brotherâs soul.
Destroy not - The word here is what properly is applied to pulling down an edifice; and the apostle continues the figure which he used in the previous verse. Do not pull down or destroy the âtempleâ which God is rearing.
The work of God - The work of God is what God does, and here especially refers to his work in rearing âhis church.â The âChristianâ is regarded specially as the work of God, as God renews his heart and makes him what he is. Hence, he is called Godâs âbuildingâ 1 Corinthians 3:9, and his âworkmanship, created in Christ Jesus unto good worksâ Ephesians 2:10, and is denominated âa new creature;â 2 Corinthians 5:17. The meaning is, âDo not so conduct yourself, in regard to the distinction of meats into clean and unclean, as to cause your brother to sin, and to impair or ruin the work of religion which God is carrying on in his soul.â The expression does not refer to âmanâ as being the work of God, but to the âpietyâ of the Christian; to what God, by his Spirit, is producing in the heart of the believer.
All things are indeed pure - Compare Romans 14:14. This is a concession to those whom he was exhorting to peace. All things under the Christian dispensation are lawful to be eaten. The distinctions of the Levitical law are not binding on Christians.
But it is evil - Though pure in itself, yet it may become an occasion of sin, if another is grieved by it. It is evil to the man who pursues a course that will give offence to a brother; that will pain him, or tend to drive him off from the church, or lead him any way into sin.
With offence - So as to offend a brother, such as he esteems to be sin, and by which he will be grieved.
Clarke's Notes on the Bible
Verse Romans 14:20. For meat destroy not the work of God — Do not hinder the progress of the Gospel either in your own souls or in those of others, by contending about lawful or unlawful meats. And do not destroy the soul of thy Christian brother, Romans 14:15, by offending him so as to induce him to apostatize.
All things indeed are pure — This is a repetition of the sentiment delivered, Romans 14:14, in different words. Nothing that is proper for aliment is unlawful to be eaten; but it is evil for that man who eateth with offence-the man who either eats contrary to his own conscience, or so as to grieve and stumble another, does an evil act; and however lawful the thing may be in itself, his conduct does not please God.
