the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Romans 12:9
Bible Study Resources
Concordances:
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- InternationalDevotionals:
- DailyParallel Translations
Your love must be real. Hate what is evil. Do only what is good.
Let love be genuine; hate what is evil, hold fast to what is good;
Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Your love must be without hypocrisy. Abhor what is evil; cling to what is good.Psalm 34:14; 36:4; 97:10; Amos 5:15; 1 Timothy 1:5; 1 Peter 1:22;">[xr]
Love must be free of hypocrisy. Detest what is evil; cling to what is good.
Your love must be real. Hate what is evil, and hold on to what is good.
Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
[Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Let love be genuine. Abhor what is evil; hold fast to what is good.
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Let love be without dissimulation. Abhor that which is evil, cleave to that which is good.
Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.
Loue with outen feynyng, hatynge yuel, drawynge to good;
Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
Love must be sincere. Detest what is evil; cling to what is good.
Be sincere in your love for others. Hate everything that is evil and hold tight to everything that is good.
Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good.
Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
Let love be without deceit. Be haters of what is evil; keep your minds fixed on what is good.
Don't let love be a mere outward show. Recoil from what is evil, and cling to what is good.
Let love be unfeigned; abhorring evil; cleaving to good:
And let not your love be guileful; abhor things evil, cleave to the good.
Let not your love be guileful: but be haters of evil things, and adherers to good things.
Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.
Be sure your love is true love. Hate what is sinful. Hold on to whatever is good.
Let love be genuine; hate what is evil, hold fast to what is good;
Let loue be without dissimulation. Abhorre that which is euill, and cleaue vnto that which is good.
Let not your love be deceitful. Abhor that which is evil; cleave to that which is good.
Your love, be without hypocrisy, - loathing that which is wicked, cleaving to that which is good;
Let love be without dissimulation. Hating that which is evil, cleaving to that which is good,
Loue without dissimulation, hatyng euyll, cleauyng to good.
Love must be completely sincere. Hate what is evil, hold on to what is good.
Let love be without hypocrisy. Detest evil; cling to what is good.
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Love must be without hypocrisy. Abhor what is evil; be attached to what is good,
Let love be without dissimulation, in horror fleeing from evil, cleaving to the good,
The love unfeigned: abhorring the evil; cleaving to the good;
Let loue be without dissimulacion. Hate that which is euell: Cleue vnto that which is good.
Let love be without dissimulation. abhor that which is evil, adhere to that which is good.
Love from the center of who you are; don't fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.
Love must be without hypocrisy. Abhor what is evil, cling to what is good.
Let love be without hypocrisy. Abhor what is evil. Cling to what is good.
But above all, don't just pretend like you love others. Really love 'em. Shun all wrongdoing and tie hard and fast to what is good and holy.
Let love be without hypocrisy. Abhor what is evil; cling to what is good.
Let love be without hypocrisy—by abhorring what is evil, clinging to what is good,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
love: 2 Samuel 20:9, 2 Samuel 20:10, Psalms 55:21, Proverbs 26:25, Ezekiel 33:31, Matthew 26:49, John 12:6, 2 Corinthians 6:6, 2 Corinthians 8:8, 1 Thessalonians 2:3, 1 Timothy 1:5, James 2:15, James 2:16, 1 Peter 1:22, 1 Peter 4:8, 1 John 3:18-20
Abhor: Psalms 34:14, Psalms 36:4, Psalms 45:7, Psalms 97:10, Psalms 101:3, Psalms 119:104, Psalms 119:163, Proverbs 8:13, Amos 5:15, Hebrews 1:9
cleave: Acts 11:23, 1 Thessalonians 5:15, Hebrews 12:14, 1 Peter 3:10, 1 Peter 3:11
Reciprocal: Deuteronomy 4:4 - General Deuteronomy 10:20 - cleave Deuteronomy 30:20 - cleave Joshua 6:18 - in any wise Joshua 22:5 - cleave Joshua 23:12 - cleave 1 Samuel 28:2 - Surely 1 Kings 11:2 - Solomon 1 Chronicles 4:10 - that thou Nehemiah 10:29 - clave Proverbs 4:27 - remove Isaiah 1:16 - cease Isaiah 7:15 - know Isaiah 56:2 - keepeth his Micah 3:2 - hate Matthew 19:5 - cleave Romans 7:15 - what I hate 1 Corinthians 13:6 - rejoiceth Galatians 5:22 - love Ephesians 4:15 - speaking the truth Philippians 1:10 - ye Philippians 4:8 - whatsoever Colossians 3:12 - mercies 1 Thessalonians 5:21 - hold 2 Thessalonians 2:12 - but 2 Timothy 2:19 - depart Hebrews 13:1 - General James 3:17 - hypocrisy 1 John 4:21 - General Revelation 2:25 - that
Cross-References
So please tell them you are my sister. Then they will spare my life and treat me well because of their interest in you."
And sure enough, when Abram arrived in Egypt, everyone noticed Sarai's beauty.
So Abram left Egypt and traveled north into the Negev, along with his wife and Lot and all that they owned.
From the Negev, they continued traveling by stages toward Bethel, and they pitched their tents between Bethel and Ai, where they had camped before.
Meanwhile, Isaac, whose home was in the Negev, had returned from Beer-lahai-roi.
They wandered from nation to nation, from one kingdom to another.
Gill's Notes on the Bible
Let love be without dissimulation,.... The apostle having given out suitable exhortations to the officers of this church, ministers and deacons, proceeds to stir up to the exercise of grace, and the discharge of such duties as were common to all the members of the church; and begins with "love", which is the cement of saints, and the bond of perfectness, without which all the gifts that men have, the profession they make, and works they do are of no avail, and they themselves nothing. Here it is to be taken, in the largest and most comprehensive sense, for love to God, Christ, the saints, and fellow creatures, and ought, with respect to each, to "be without dissimulation"; or "hypocrisy": love to God should be with all the heart, soul, and mind, otherwise the fear of him, and obedience to him, will be only outward, formal, customary, and hypocritical; love to Christ should be with sincerity, and so it is where it is right, hearty, and genuine; such can appeal to him as the searcher of hearts, that from the heart they love him; and love to one another should be not in word, and in tongue only, but in deed and in truth; yea, the love professed to fellow creatures, ought never to be through fear of men or mercenary views, but honest, upright, and sincere.
Abhor that which is evil; sin, both in its principle and in its actings; it being hateful to God, Father, Son, and Spirit, contrary to the nature, being, and perfections of God, a transgression of his righteous law, exceeding sinful in itself, and pernicious in its effects and consequences; for all which it is to be abhorred by the saints: the word αÏοÏÏÏ Î³Î¿Ï Î½ÏεÏ, here used, designs the greatest aversation imaginable, a turning away from it, as what is the most loathsome, detestable, and abominable; and such an hatred of it with horror, as of the Stygian lake, or hell itself:
cleave to that which is good; to God, who is originally, infinitely, and immutably good; who is good in his nature, and works, and to all his creatures, and especially his chosen people, and therefore should be cleaved unto; to his will, his ways, and worship; and to Christ the good shepherd of the sheep, the Lamb that is to be followed and cleaved unto, whithersoever he goes; and to the good Spirit of God, after whom we should walk, and not after the flesh; and to the good people of God, assembling with whom should not be forsaken; and to the good Gospel of Christ, and the truths of it, which should be held fast; and to the ordinances of the Gospel, which ought to be constantly attended on; and to every good work, to which we should be ready, careful to maintain, and ever follow, both among ourselves and all men: they should even be glued unto it, as the word here signifies.
Barnes' Notes on the Bible
Let love - The apostle proceeds to specify the duties of Christians in general, that they might secure the beauty and order of the church. The first which he specifies is love. This word here evidently refers to benevolence, or to good-will toward all mankind. In Romans 12:10 he specifies the duty of brotherly love; and there can be no doubt that he here refers to the benevolence which we ought to cherish toward all people. A similar distinction is found in 2 Peter 1:7, âAnd to brotherly-kindness add charity,â that is, benevolence, or good will, and kind feelings to others.
Without dissimulation - Without hypocrisy. Let it be sincere and unfeigned. Let it not consist in words or professions only, but let it be manifested in acts of kindness and in deeds of charity; 1 John 3:18; compare 1 Peter 1:22. Genuine benevolence is not what merely professes attachment, but which is evinced by acts of kindness and affection.
Abhor that which is evil - The word âabhorâ means to hate; to turn from; to avoid. The word âevilâ here has reference to malice, or unkindness, rather than to evil in general. The apostle is exhorting to love, or kindness; and between the direction to love all people, and the particular direction about brotherly love, he places this general direction to abhor what is evil; what is evil in relation to the subject under discussion, that is, malice or unkindness. The word âevilâ is not infrequently used in this limited sense to denote some particular or special evil; Matthew 5:37, Matthew 5:39, etc.; compare Psalms 34:14; 2 Timothy 2:19; Psalms 97:10; 1 Thessalonians 5:22.
Cleave to that which is good - The word rendered âcleaveâ to denotes properly the act of gluing, or uniting firmly by glue. It is then used to denote a very firm adherence to an object; to be firmly united to it. Here it means that Christians should be firmly attached to what is good, and not separate or part from it. The good here referred to is particularly what pertains to benevolence - to all people, and especially to Christians. It should not be occasional only, or irregular; but it should be constant, active, decided.
Clarke's Notes on the Bible
Verse Romans 12:9. Let love be without dissimulation. — ÎÌ Î±Î³Î±Ïη Î±Î½Ï ÏοκÏιÏοÏÎ Have no hypocritical love; let not your love wear a mask; make no empty professions. Love God and your neighbour; and, by obedience to the one and acts of benevolence to the other, show that your love is sincere.
Abhor that which is evil — ÎÏοÏÏÏ Î³Î¿Ï Î½ÏÎµÏ Ïο ÏονηÏονΠHate sin as you would hate that hell to which it leads. ÏÏÏ Î³ÎµÏ signifies to hate or detest with horror; the preposition αÏο greatly strengthens the meaning. ÏÏÏ Î¾, Styx, was a feigned river in hell by which the gods were wont to swear, and if any of them falsified this oath he was deprived of his nectar and ambrosia for a hundred years; hence the river was reputed to be hateful, and ÏÏÏ Î³ÎµÏ signified to be as hateful as hell. Two MSS. read μιÏÎ¿Ï Î½ÏεÏ, which signifies hating in the lowest sense of the term. The word in the text is abundantly more expressive, and our translation is both nervous and appropriate.
Cleave to that which is good. — ÎολλÏμενοι ÏÏÍ Î±Î³Î±Î¸ÏÍ Î Be CEMENTED or GLUED to that which is good; so the word literally signifies. Have an unalterable attachment to whatever leads to God, and contributes to the welfare of your fellow creatures.