the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Romans 12:2
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Don't change yourselves to be like the people of this world, but let God change you inside with a new way of thinking. Then you will be able to understand and accept what God wants for you. You will be able to know what is good and pleasing to him and what is perfect.
Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is.
Don't be fashioned according to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God.
Do not be conformed to this world, but continually be transformed by the renewing of your minds so that you may be able to determine what God's will is - what is proper,good">[fn] pleasing, and perfect.Ephesians 1:18; 4:23; Colossians 1:21-22; 3:10; 1 Thessalonians 4:3; 1 Peter 1:14; 1 John 2:15;">[xr]
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
Do not be shaped by this world; instead be changed within by a new way of thinking. Then you will be able to decide what God wants for you; you will know what is good and pleasing to him and what is perfect.
And don't be fashioned according to this world: but be transformed by the renewing of your mind, that you may prove what the will of God is-that [which is] good and acceptable and perfect.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God.
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Don't be fashioned according to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God.
And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.
And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect.
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to discern what is the good, pleasing, and perfect will of God.
Don't be like the people of this world, but let God change the way you think. Then you will know how to do everything that is good and pleasing to him.
And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.
In other words, do not let yourselves be conformed to the standards of the ‘olam hazeh. Instead, keep letting yourselves be transformed by the renewing of your minds; so that you will know what God wants and will agree that what he wants is good, satisfying and able to succeed.
And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.
And be not likened unto this world, but be changed by the renewing of your minds, that you may discern what is the will of Aloha, good, and acceptable, and perfect.
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God.
And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.
Do not act like the sinful people of the world. Let God change your life. First of all, let Him give you a new mind. Then you will know what God wants you to do. And the things you do will be good and pleasing and perfect.
Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is.
Do not imitate the way of this world, but be transformed by the renewing of your minds, that you may discern what is that good and acceptable, and perfect will of God.
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.
And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God.
And fasshion not your selues lyke vnto this worlde, but be ye chaunged in your shape, by ye renuing of your minde, that ye may proue what is the wyll of God, good, and acceptable, and perfect.
Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.
And be not conformed to this age, but be transformed by the renewing of your mind, in order to prove by you what is the good and pleasing and perfect will of God.
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.
And fashion not youre selues like vnto this worlde, but be chaunged thorow the renewynge off yor mynde, yt ye maye proue, what thinge that good, yt acceptable, & perfecte wil of God is.
and be not conformed to the present age: but be ye transformed by the renewing of your mind, that you may perceive what God requires of you is good, and acceptable, and perfect.
Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and well-pleasing and perfect.
And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Quit tryin' to fit into the sorry ways of the world, but be made new by changing the way you think. Only then will you find the trail that the Boss wants you to ride.
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may approve what the will of God is, that which is good and pleasing and perfect.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
be not: Exodus 23:2, Leviticus 18:29, Leviticus 18:30, Deuteronomy 18:9-14, John 7:7, John 14:30, John 15:19, John 17:14, 1 Corinthians 3:19, 2 Corinthians 4:4, 2 Corinthians 6:14-17, Galatians 1:4, Ephesians 2:2, Ephesians 4:17-20, James 1:27, James 4:4, 1 Peter 1:14, 1 Peter 1:18, 1 Peter 4:2, 2 Peter 1:4, 2 Peter 2:20, 1 John 2:15-17, 1 John 3:13, 1 John 4:4, 1 John 4:5, 1 John 5:19, Revelation 12:9, Revelation 13:8
be ye: Romans 13:14, Psalms 51:10, Ezekiel 18:31, Ezekiel 36:26, 2 Corinthians 5:17, Ephesians 1:18, Ephesians 4:22-24, Colossians 1:21, Colossians 1:22, Colossians 3:10, Titus 3:5
prove: Romans 12:1, Psalms 34:8, Ephesians 5:10, Ephesians 5:17, 1 Peter 2:3
good: Romans 12:1, Romans 7:12, Romans 7:14, Romans 7:22, Psalms 19:7-11, Psalms 119:47, Psalms 119:48, Psalms 119:72, Psalms 119:97, Psalms 119:103, Psalms 119:128, Psalms 119:174, Proverbs 3:1-4, Proverbs 3:13-18, Galatians 5:22-23, Ephesians 5:9, Colossians 4:12, 1 Thessalonians 4:3, 2 Timothy 3:16, 2 Timothy 3:17
Reciprocal: Leviticus 3:6 - he shall Leviticus 3:14 - the fat that covereth Deuteronomy 6:18 - shalt do Deuteronomy 12:30 - How did Deuteronomy 14:21 - Thou shalt 2 Samuel 15:16 - ten women 2 Kings 16:10 - saw an altar 1 Chronicles 15:12 - sanctify Ezra 10:11 - do his Job 34:4 - know Psalms 18:30 - his way Isaiah 58:5 - an acceptable Isaiah 66:20 - an offering Ezekiel 20:32 - We will Matthew 6:10 - Thy will Matthew 7:14 - and few Matthew 7:21 - that Matthew 17:2 - transfigured Mark 9:2 - transfigured Mark 10:43 - so Luke 22:26 - General John 3:7 - Ye Acts 16:20 - do Romans 6:4 - even Romans 7:6 - serve Romans 14:18 - is Romans 15:16 - offering up 1 Corinthians 7:34 - both 1 Corinthians 14:15 - and I will sing 2 Corinthians 3:18 - are 2 Corinthians 4:16 - is 2 Corinthians 5:10 - in Ephesians 4:23 - be Ephesians 6:1 - for Philippians 1:10 - ye Colossians 1:9 - of his 1 Thessalonians 4:1 - to please 1 Thessalonians 5:21 - Prove 1 Timothy 1:8 - the law 1 Timothy 2:3 - this Titus 2:12 - this Hebrews 10:36 - after Hebrews 12:28 - we may Hebrews 13:21 - to do 1 Peter 2:20 - this 1 Peter 3:3 - adorning let 1 John 2:17 - but
Cross-References
I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you."
So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran.
Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.
After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord , and he worshiped the Lord .
Then Abram continued traveling south by stages toward the Negev.
At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner.
And sure enough, when Abram arrived in Egypt, everyone noticed Sarai's beauty.
Then Pharaoh gave Abram many gifts because of her—sheep, goats, cattle, male and female donkeys, male and female servants, and camels.
But the Lord sent terrible plagues upon Pharaoh and his household because of Sarai, Abram's wife.
So Pharaoh summoned Abram and accused him sharply. "What have you done to me?" he demanded. "Why didn't you tell me she was your wife?
Gill's Notes on the Bible
And be not conformed to this world,.... By this world is meant, either the Mosaic dispensation, and Jewish church state, so called in opposition to עולם הבא, "the world to come", the Gospel dispensation; in which there were a worldly sanctuary, and the rites and ceremonies of which are styled the rudiments and elements of the world; to which believers in the present state are by no means to conform, there being sacrifices and ordinances of another nature, it is the will of God they should observe and attend unto: or else the men of the world are designed, carnal and unregenerate men, among whom they formerly had their conversation, from among whom they were chosen, called, and separated, and who lie and live in wickedness, and therefore should not be conformed unto them: which is to be understood, not in a civil sense of conformity to them in garb and apparel, provided that pride and luxury are guarded against, and decency and sobriety observed, and the different abilities of persons and stations in life are attended to; or to any other civil usages and customs which are not contrary to natural and revealed religion; but of a conformity in a moral sense to the evil manners of men, to walk vainly, as other Gentiles do, to go into the same excess of riot with them; for this is contrary both to the principle and doctrine of grace, which teach men to deny ungodliness and worldly lusts: and of a compliance with the men of the world in a religious sense, by joining with them in acts of idolatry, superstition, and will worship, and in anything that is contrary to the order, ordinances, and truths of the Gospel.
But be ye transformed by the renewing of your mind; which regards not the first work of conversion and renovation; for in this sense these persons were transformed, metamorphosed, changed, and renewed already; but the after progress and carrying on the work of renovation, the renewing of them day by day in the spirit of their minds; see Ephesians 4:23; which believers should be desirous of, and pray for, and make use of those means which the Spirit of God owns for this purpose, attending to the spiritual exercises of religion, as reading, meditation, prayer, conference, the ministration of the word and ordinances, which is the reverse of conformity to the world: and the end to be attained hereby is,
that ye may prove what is that good, and acceptable, and perfect will of God; by which is meant not the secret will of God, which cannot be searched into, proved, and known, till time and facts discover it: but the revealed will of God, both in the law, as in the hands of Christ, which contains nothing but what is good; and which when done in faith, from a principle of love, and to the glory of God, is acceptable through Christ; and is perfect as a law of liberty, and rule of walk and conversation; and which is to be proved and approved of by all the saints, who delight in it after the inward man: and also that which is contained in the Gospel; as that all that the Father had given to Christ should be redeemed by him, that these should be sanctified, and persevere to the end, and be glorified; all which is the good will of God, an acceptable saying to sensible sinners, and such a scheme of salvation as is perfect and complete, and needs nothing to be added to it; and is, by such who are daily renewed in the spirit of their minds, more and more proved, tried, discerned, and approved of, even by all such who have their spiritual senses exercised to discern things that differ.
Barnes' Notes on the Bible
And be not conformed ... - The word rendered “conformed” properly means to put on the form, fashion, or appearance of another. It may refer to anything pertaining to the habit, manner, dress, style of living, etc., of others.
Of this world - τῷ αἰῶνι τούτῳ tō aiōni toutō. The word which is commonly rendered “world,” when applied to the material universe, is κόσμος kosmos, “cosmos.” The word used here properly denotes an age, or generation of people. It may denote a particular generation, or it may be applied to the race. It is sometimes used in each of these senses. Thus, here it may mean that Christians should not conform to the maxims, habits, feelings, etc., of a wicked, luxurious, and idolatrous age, but should be conformed solely to the precepts and laws of the gospel; or the same principle may be extended to every age, and the direction may be, that Christians should not conform to the prevailing habits, style, and manners of the world, the people who know not God. They are to be governed by the laws of the Bible; to fashion their lives after the example of Christ; and to form themselves by principles different from those which prevail in the world. In the application of this rule there is much difficulty. Many may think that they are not conformed to the world, while they can easily perceive that their neighbor is. They indulge in many things which others may think to be conformity to the world, and are opposed to many things which others think innocent. The design of this passage is doubtless to produce a spirit that should not find pleasure in the pomp and vanity of the World; and which will regard all vain amusements and gaieties with disgust, and lead the mind to find pleasure in better things.
Be ye transformed - The word from which the expression here is derived means “form, habit” μορφή morphē. The direction is, “put on another form, change the form of the world for that of Christianity.” This word would properly refer to the external appearance, but the expression which the apostle immediately uses, “renewing of the mind,.” shows that he did not intend to use it with reference to that only, but to the charge of the whole man. The meaning is, do not cherish a spirit. devoted to the world, following its vain fashions and pleasures, but cultivate a spirit attached to God, and his kingdom and cause.
By the renewing - By the making new; the changing into new views and feelings. The Christian is often represented as a new creature; 2 Corinthians 5:17; Galatians 6:15; Ephesians 4:24; 1 Peter 2:2.
Your mind - The word translated “mind” properly denotes intellect, as distinguished from the will and affections. But here it seems to be used as applicable to the whole spirit as distinguished from the body, including the understanding, will, and affections. As if he had said, Let not this change appertain to the body only, but to the soul. Let it not be a mere external conformity, but let it have its seat in the spirit. All external changes, if the mind was not changed, would be useless, or would be hypocrisy. Christianity seeks to reign in the soul; and having its seat there, the external conduct and habits will be regulated accordingly.
That ye may prove - The word used here δοκιμάζω dokimazō is commonly applied to metals, to the operation of testing, or trying them by the severity of fire, etc. Hence, it also means to explore, investigate, ascertain. This is its meaning here. The sense is, that such a renewed mind is essential to a successful inquiry after the will of God. Having a disposition to obey him, the mind will be prepared to understand his precepts. There will be a correspondence between the feelings of the heart and his will; a nice tact or taste, which will admit his laws, and see the propriety and beauty of his commands. A renewed heart is the best preparation for studying Christianity; as a man who is temperate is the best suited to understand the arguments for temperance; the man who is chaste, has most clearly and forcibly the arguments for chastity, etc. A heart in love with the fashions and follies of the world is ill-suited to appreciate the arguments for humility, prayer, etc. “If any man will do his will, he shall know of the doctrine whether it be of God,” John 7:17. The reason why the heart is renewed is that we may do the will of God: the heart that is renewed is best suited to appreciate and understand his will.
That good ... - This part of the verse might be rendered, that ye may investigate the will of God, or ascertain the Will of God, what is good, and perfect, and acceptable. The will of God relates to his commands in regard to our conduct, his doctrines in regard to our belief, his providential dealings in relation to our external circumstances. It means what God demands of us, in whatever way it may be made known. They do not err from his ways who seek his guidance, and who, not confiding in their own wisdom, but in God, commit their way to him. “The meek will he guide in judgment, and the meek will he teach his way,” Psalms 25:9. The word “good” here is not an adjective agreeing with “will,” but a noun. “That ye may find the will of God, what is good and acceptable.” It implies that that thing which is good is his will; or that we may find his will by finding what is good and perfect. That is good which promotes the honor of God and the interests of his universe.
Perfect - Free from defect, stain, or injury. That which has all its parts complete, or which is not disproportionate. Applied to religion, it means what is consistent, which is carried out; which is evinced in all the circumstances and reactions of life.
Acceptable - That which will be pleasing to God. or which he will approve. There is scarcely a more difficult text in the Bible than this, or one that is more full of meaning. It involves the main duty of religion to be separated from the world; and expresses the way in which that duty may be performed, and in which we may live so as to ascertain and do the will of God. If all Christians would obey this, religion would be everywhere honored. If all would separate from the vices and follies, the amusements and gaieties of the world, Christ would be glorified. If all were truly renewed in their minds, they would lose their relish for such things, and seeking only to do the will of God, they would not be slow to find it.
Clarke's Notes on the Bible
Verse Romans 12:2. And be not conformed to this world — By this world, αιωνιτουτω, may be understood that present state of things both among the Jews and Gentiles; the customs and fashions of the people who then lived, the Gentiles particularly, who had neither the power nor the form of godliness; though some think that the Jewish economy, frequently termed עולם הזה olam hazzeh, this world, this peculiar state of things, is alone intended. And the apostle warns them against reviving usages that Christ had abolished: this exhortation still continues in full force. The world that now is-THIS present state of things, is as much opposed to the spirit of genuine Christianity as the world then was. Pride, luxury, vanity, extravagance in dress, and riotous living, prevail now, as they did then, and are as unworthy of a Christian's pursuit as they are injurious to his soul, and hateful in the sight of God.
Be ye transformed — μεταμορφουσθε, Be ye metamorphosed, transfigured, appear as new persons, and with new habits, as God has given you a new form of worship, so that ye serve in the newness of the spirit, and not in the oldness of the letter. The word implies a radical, thorough, and universal change, both outward and inward. SENECA, Epis. vi, shows us the force of this word when used in a moral sense. Sentio, says he, non EMENDARI me tantum, sed TRANSFIGURARI; "I perceive myself not to be amended merely, but to be transformed:" i. e entirely renewed.
By the renewing of your mind — Let the inward change produce the outward. Where the spirit, the temper, and disposition of the mind, Ephesians 4:23, are not renewed, an outward change is of but little worth, and but of short standing.
That ye may prove — εις το δοκιμαζειν, That ye may have practical proof and experimental knowledge of, the will of God-of his purpose and determination, which is good in itself; infinitely so. Acceptable, ευαπεστον, well pleasing to and well received by every mind that is renewed and transformed.
And perfect — τελειον, Finished and complete: when the mind is renewed, and the whole life changed, then the will of God is perfectly fulfilled; for this is its grand design in reference to every human being.
These words are supposed by Schoettgen to refer entirely to the Jewish law. The Christians were to renounce this world-the Jewish state of things; to be transformed, by having their minds enlightened in the pure and simple Christian worship, that they might prove the grand characteristic difference between the two covenants: the latter being good in opposition to the statutes which were not good, Ezekiel 20:25; acceptable, in opposition to those sacrifices and offerings which God would not accept, as it is written, Psalms 40:6-8; and perfect, in opposition to that system which was imperfect, and which made nothing perfect, and was only the shadow of good things to come. There are both ingenuity and probability in this view of the subject.
