the Week of Proper 28 / Ordinary 33
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Romans 1:27
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In the same way, men stopped having natural sex with women and began wanting each other all the time. Men did shameful things with other men, and in their bodies they received the punishment for those wrongs.
and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
In the same way, their males also abandoned the natural sexual function of females and burned with lust for one another. Males committed indecent acts with males, and received in themselves the appropriate penalty for their perversion.for their deviation">[fn]
and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error.
In the same way, men stopped having natural sex and began wanting each other. Men did shameful things with other men, and in their bodies they received the punishment for those wrongs.
and likewise also the men, leaving the natural use of the woman, became passionate with each other, men with men, shamefully having sex together, and receiving in themselves that recompense of their error which was due.
And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.
in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
Men behaved in the same way. They stopped wanting to have sex with women and had strong desires for sex with other men. They did shameful things with each other, and what has happened to them is punishment for their foolish deeds.
and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.
and likewise the men, giving up natural relations with the opposite sex, burn with passion for one another, men committing shameful acts with other men and receiving in their own persons the penalty appropriate to their perversion.
and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
And also their males likewise left the natural use of their females, and were inflamed with concupiscence one with another, and male with male wrought shamefulness, and the just retribution for their perverseness in themselves received.
And so also their males forsook the use of females, which is natural, and burned with lust toward one another; and, male with male, they did what is shameful, and received in themselves the just recompense of their error.
And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
In the same way, men left the right use of women's bodies. They did sex sins with other men. They received for themselves the punishment that was coming to them for their sin.
and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.
And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
And likewise also their men have left the natural use of the women and have run wild with lust toward one another, male with male committing shameful acts, and receiving in themselves the due recompense of their error.
In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.
And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng)
In the same way the men give up natural sexual relations with women and burn with passion for each other. Men do shameful things with each other, and as a result they bring upon themselves the punishment they deserve for their wrongdoing.
The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error.
And likewise, the males also forsaking the natural use of the female burned in their lust toward one another, males with males working out shamefulness, and receiving back within themselves the reward which was fitting for their error.
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
likewyse ye me also lefte the naturall vse of the woman, and brent in their lustes one on another, and man with man wrought fylthines, and receaued in them selues the rewarde of their erroure, as it was acordinge.
and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities.
and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.
Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
Guys have even traded Eve for Steve. They do vile and unnatural acts with each other and burn their own souls away in the process.
and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
and in the same way also the males abandoned the natural function of the female and burned in their desire toward one another, males with males committing indecent acts and receiving in their own persons the due penalty of their error.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that recompense: Romans 1:23, Romans 1:24
Reciprocal: Genesis 13:13 - But the Genesis 19:5 - General Leviticus 18:22 - General Leviticus 20:13 - General Deuteronomy 23:17 - sodomite Judges 19:22 - Bring forth 1 Kings 15:12 - the sodomites 1 Kings 22:46 - the remnant 2 Kings 23:7 - the sodomites Psalms 81:12 - I gave Ezekiel 16:50 - and committed 1 Corinthians 6:9 - abusers
Cross-References
In the beginning God created the heavens and the earth.
The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.
And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens.
Then God said, "Let the waters beneath the sky flow together into one place, so dry ground may appear." And that is what happened.
So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good.
God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.
Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is just right for him."
Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it.
Bring all who claim me as their God, for I have made them for my glory. It was I who created them.'"
Didn't the Lord make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth.
Gill's Notes on the Bible
And likewise also the men leaving the natural use of the women,.... The very sin of "sodomy" is here designed, so called from Sodom, the place where we first hear of it, Genesis 19:5, the men of which place, because they
burned in their lust one towards another, as these Gentiles are said to do, God rained upon them fire and brimstone from heaven: an exceeding great sin this is, contrary to nature, dishonourable to human nature, and scandalous to a people and nation among whom it prevails, as it did very much in the Gentile world, and among their greatest philosophers; even those that were most noted for moral virtue are charged with it, as Socrates, Plato, Zeno, and others m: it is a sin which generally prevails where idolatry and infidelity do, as among the Pagans of old, and among the Papists and Mahometans now; and never was it so rife in this nation as since the schemes of deism and infidelity have found such a reception among us. Thus God, because men dishonour him with their evil principles and practices, leaves them to reproach their own nature, and dishonour their own bodies:
men with men working that which is unseemly; and of which nothing like it is to be observed in the brutal world:
receiving in themselves the recompence of their error, which was meet: God punishes sin with sin; for as the Jews say n, as
"one commandment draws on another, so one transgression draws on another; for the reward of the commandment is the commandment, ושכר עבירה עבירה and the reward of transgression is transgression.''
m A. Gellius Noct. Attic. l. 2. c. 18. Laert. Vit. Philosoph. l. 2. in Vit. Socrat. & l. 3. in Vit. Platon. n Pirke Abot, c. 4. sect. 2.
Barnes' Notes on the Bible
And likewise the men ... - The sin which is here specified is what was the shameful sin of Sodom, and which from that has been called sodomy. It would scarcely be credible that man had been guilty of a crime so base and so degrading, unless there was ample and full testimony to it. Perhaps there is no sin which so deeply shows the depravity of man as this; none which would so much induce one “to hang his head, and blush to think himself a man.” And yet the evidence that the apostle did not bring a railing accusation against the pagan world; that he did not advance a charge which was unfounded, is too painfully clear. It has been indeed a matter of controversy whether paederastry, or the love of boys, among the ancients was not a pure and harmless love, but the evidence is against it. (See this discussed in Dr. Leland’s Advantage and Necessity of Revelation, vol. i. 49-56.) The crime with which the apostle charges the Gentiles here was by no means confined to the lower classes of the people.
It doubtless pervaded all classes, and we have distinct specifications of its existence in a great number of cases. Even Virgil speaks of the attachment of Corydon to Alexis, without seeming to feel the necessity of a blush for it. Maximus Tyrius (Diss. 10) says that in the time of Socrates, this vice was common among the Greeks; and is at pains to vindicate Socrates from it as almost a solitary exception. Cicero (Tuscul. Ques. iv. 34) says, that “Dicearchus had accused Plato of it, and probably not unjustly.” He also says (Tuscul. Q. iv. 33), that the practice was common among the Greeks, and that their poets and great men, and even their learned men and philosophers, not only practiced, but gloried in it. And he adds, that it was the custom, not of particular cities only, but of Greece in general. (Tuscul. Ques. v. 20.) Xenophon says, that “the unnatural love of boys is so common, that in many places it is established by the public laws.”
He particularly alludes to Sparta. (See Leland’s Advantage, etc. i. 56.) Plato says that the Cretans practiced this crime, and justified themselves by the example of Jupiter and Ganymede. (Book of Laws, i.) And Aristotle says, that among the Cretans there was a law encouraging that sort of unnatural love. (Aristotle, Politic. b. ii. chapter 10.) Plutarch says, that this was practiced at Thebes, and at Elis. He further says, that Solon, the great lawgiver of Athens, “was not proof against beautiful boys, and had not courage to resist the force of love.” (Life of Solon.) Diogenes Laertius says that this vice was practiced by the Stoic Zeno. Among the Romans, to whom Paul was writing, this vice was no less common. Cicero introduces, without any mark of disapprobation, Cotta, a man of the first rank and genius, freely and familiarly owning to other Romans of the same quality, that this worse than beastly vice was practiced by himself, and quoting the authority of ancient philosophers in vindication of it. (De Natura Deorum, b. i. chapter 28.) It appears from what Seneca says (epis. 95) that in his time it was practiced openly at Rome, and without shame.
He speaks of flocks and troops of boys, distinguished by their colors and nations; and says that great care was taken to train them up for this detestable employment. Those who may wish to see a further account of the morality in the pagan world may find it detailed in Tholuck’s “Nature and moral Influence of Heathenism,” in the Biblical Repository, vol. ii., and in Leland’s Advantage and Necessity of the Christian Revelation. There is not the least evidence that this abominable vice was confined to Greece and Rome. If so common there, if it had the sanction even of their philosophers, it may be presumed that it was practiced elsewhere, and that the sin against nature was a common crime throughout the pagan world. Navaratte, in his account of the empire of China (book ii. chapter 6), says that it is extremely common among the Chinese. And there is every reason to believe, that both in the old world and the new, this abominable crime is still practiced. If such was the state of the pagan world, then surely the argument of the apostle is well sustained, that there was need of some other plan of salvation than was taught by the light of nature.
That which is unseemly - That which is shameful, or disgraceful.
And receiving in themselves ... - The meaning of this doubtless is, that the effect of such base and unnatural passions was, to enfeeble the body, to produce premature old age, disease, decay, and an early death. That this is the effect of the indulgence of licentious passions, is amply proved by the history of man. The despots who practice polygamy, and keep harems in the East, are commonly superannuated at forty years of age; and it is well known, even in Christian countries, that the effect of licentious indulgence is to break down and destroy the constitution. How much more might this be expected to follow the practice of the vice specified in the verse under examination! God has marked the indulgence of licentious passions with his frown. Since the time of the Romans and the Greeks, as if there had not been sufficient restraints before, he has originated a new disease, which is one of the most loathsome and distressing which has ever afflicted man, and which has swept off millions of victims. But the effect on the body was not all. It tended to debase the mind; to sink man below the level of the brute; to destroy the sensibility; and to “sear the conscience as with a hot iron.” The last remnant of reason and conscience, it would seem, must be extinguished it those who would indulge in this unnatural and degrading vice. See Suetonius’ Life of Nere, 28.
Clarke's Notes on the Bible
Verse 27. Receiving in themselves that recompense, &c.] Both the women and men, by their unnatural prostitutions, enervated their bodies, so that barrenness prevailed, and those disorders which are necessarily attendant on prostitution and sodomitical practices.
