Lectionary Calendar
Wednesday, November 27th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible
New Living Translation
Psalms 37:8
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
English Revised Version
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Update Bible Version
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
New Century Version
Don't get angry. Don't be upset; it only leads to trouble.
Don't get angry. Don't be upset; it only leads to trouble.
New English Translation
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Webster's Bible Translation
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
World English Bible
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Amplified Bible
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
English Standard Version
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Wycliffe Bible (1395)
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Berean Standard Bible
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Contemporary English Version
Don't be angry or furious. Anger can lead to sin.
Don't be angry or furious. Anger can lead to sin.
American Standard Version
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Bible in Basic English
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Complete Jewish Bible
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Darby Translation
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Easy-to-Read Version
Don't become so angry and upset that you, too, want to do evil.
Don't become so angry and upset that you, too, want to do evil.
JPS Old Testament (1917)
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
King James Version (1611)
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
New Life Bible
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
New Revised Standard
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Geneva Bible (1587)
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
George Lamsa Translation
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Good News Translation
Don't give in to worry or anger; it only leads to trouble.
Don't give in to worry or anger; it only leads to trouble.
J.B. Rotherham Emphasized Bible
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
Douay-Rheims Bible
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
Revised Standard Version
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Bishop's Bible (1568)
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Brenton's Septuagint (LXX)
ease from anger, and forsake wrath: fret not thyself so as to do evil.
ease from anger, and forsake wrath: fret not thyself so as to do evil.
Christian Standard Bible®
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Hebrew Names Version
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
King James Version
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Lexham English Bible
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Literal Translation
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Young's Literal Translation
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Miles Coverdale Bible (1535)
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
THE MESSAGE
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
New American Standard Bible
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
New King James Version
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
New American Standard Bible (1995)
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Legacy Standard Bible
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Contextual Overview
7 Be still in the presence of the Lord , and wait patiently for him to act. Don't worry about evil people who prosper or fret about their wicked schemes. 8 Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm. 9 For the wicked will be destroyed, but those who trust in the Lord will possess the land. 10 Soon the wicked will disappear. Though you look for them, they will be gone. 11 The lowly will possess the land and will live in peace and prosperity. 12 The wicked plot against the godly; they snarl at them in defiance. 13 But the Lord just laughs, for he sees their day of judgment coming. 14 The wicked draw their swords and string their bows to kill the poor and the oppressed, to slaughter those who do right. 15 But their swords will stab their own hearts, and their bows will be broken. 16 It is better to be godly and have little than to be evil and rich.
Bible Verse Review
from Treasury of Scripure Knowledge
Cease: Job 5:2, Job 18:4, Proverbs 14:29, Proverbs 16:32, Ephesians 4:26, Ephesians 4:31, James 1:19, James 1:20, James 3:14-18
fret: Psalms 31:22, Psalms 73:15, Psalms 116:11, 1 Samuel 25:21-23, Jeremiah 20:14, Jeremiah 20:15, Jonah 4:1, Jonah 4:9, Luke 9:54, Luke 9:55
Reciprocal: 1 Kings 11:22 - let me go Matthew 5:22 - That Colossians 3:8 - anger
Cross-References
Genesis 37:3
Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.
Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.
Genesis 37:4
But his brothers hated Joseph because their father loved him more than the rest of them. They couldn't say a kind word to him.
But his brothers hated Joseph because their father loved him more than the rest of them. They couldn't say a kind word to him.
Genesis 37:6
"Listen to this dream," he said.
"Listen to this dream," he said.
Genesis 37:27
Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!" And his brothers agreed.
Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!" And his brothers agreed.
Genesis 37:28
So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.
So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.
Genesis 49:26
May my fatherly blessings on you surpass the blessings of my ancestors, reaching to the heights of the eternal hills. May these blessings rest on the head of Joseph, who is a prince among his brothers.
May my fatherly blessings on you surpass the blessings of my ancestors, reaching to the heights of the eternal hills. May these blessings rest on the head of Joseph, who is a prince among his brothers.
Exodus 2:14
The man replied, "Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?" Then Moses was afraid, thinking, "Everyone knows what I did."
The man replied, "Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?" Then Moses was afraid, thinking, "Everyone knows what I did."
1 Samuel 10:27
But there were some scoundrels who complained, "How can this man save us?" And they scorned him and refused to bring him gifts. But Saul ignored them. [Nahash, king of the Ammonites, had been grievously oppressing the people of Gad and Reuben who lived east of the Jordan River. He gouged out the right eye of each of the Israelites living there, and he didn't allow anyone to come and rescue them. In fact, of all the Israelites east of the Jordan, there wasn't a single one whose right eye Nahash had not gouged out. But there were 7,000 men who had escaped from the Ammonites, and they had settled in Jabesh-gilead.]
But there were some scoundrels who complained, "How can this man save us?" And they scorned him and refused to bring him gifts. But Saul ignored them. [Nahash, king of the Ammonites, had been grievously oppressing the people of Gad and Reuben who lived east of the Jordan River. He gouged out the right eye of each of the Israelites living there, and he didn't allow anyone to come and rescue them. In fact, of all the Israelites east of the Jordan, there wasn't a single one whose right eye Nahash had not gouged out. But there were 7,000 men who had escaped from the Ammonites, and they had settled in Jabesh-gilead.]
1 Samuel 17:28
But when David's oldest brother, Eliab, heard David talking to the men, he was angry. "What are you doing around here anyway?" he demanded. "What about those few sheep you're supposed to be taking care of? I know about your pride and deceit. You just want to see the battle!"
But when David's oldest brother, Eliab, heard David talking to the men, he was angry. "What are you doing around here anyway?" he demanded. "What about those few sheep you're supposed to be taking care of? I know about your pride and deceit. You just want to see the battle!"
Psalms 118:22
The stone that the builders rejected has now become the cornerstone.
The stone that the builders rejected has now become the cornerstone.
Gill's Notes on the Bible
Cease from anger,.... Either at these wicked men who are so prosperous, or at God, who for the present suffers it; see Jonah 4:9
Proverbs 19:3;
and forsake wrath; which is anger wrought up to a greater degree; and the rather to be shunned and avoided, as being very disagreeable to the character of a good man;
fret not thyself in any wise to do evil; evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following.
Barnes' Notes on the Bible
Cease from anger - That is, in reference to the fact that there are wicked people, and that they are permitted to carry out their plans. Do not allow your mind to be excited with envious, fretful, wrathful, or murmuring feelings against God because he bears patiently with them, and because they are allowed a temporary prosperity and triumph. Be calm, whatever may be the wickedness of the world. The supreme direction belongs to God, and he will dispose of it in the best way.
And forsake wrath - That is, as above, in regard to the existence of evil, and to the conduct of wicked men.
Fret not thyself in any wise - See Psalms 37:1. Let the mind be entirely calm and composed.
To do evil - So as to lead you to do evil. Do not allow your mind to become so excited that you will indulge in harsh or malignant remarks; or so as to lead you to do wrong to any man, however wicked he may be. See always that you are right, whatever others may be, and do not allow their conduct to be the means of leading you into sin in any form. Look to your own character and conduct first.
