the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Psalms 36:12
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There are the workers of iniquity fallen: they are thrust down, and shall not be able to rise.
There the workers of iniquity have fallen: They are thrust down, and shall not be able to rise.
Those who do evil have been defeated. They are overwhelmed; they cannot do evil any longer.
I can see the evildoers! They have fallen! They have been knocked down and are unable to get up!
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
There the workers of iniquity are fallen. They are thrust down, and shall not be able to rise.
There those who [are perverse and] do evil have fallen; They have been thrust down and cannot rise.
There the evildoers lie fallen; they are thrust down, unable to rise.
There thei felden doun, that worchen wickidnesse; thei ben cast out, and myyten not stonde.
There the evildoers lie fallen, thrown down and unable to rise.
Look at those wicked people! They are knocked down, never to get up again.
There are the workers of iniquity fallen: They are thrust down, and shall not be able to rise.
There the workers of evil have come down: they have been made low, and will not be lifted up.
Don't let the foot of the proud tread on me or the hands of the wicked drive me away. There they lie fallen, those evildoers, flung down and unable to rise.
There are the workers of iniquity fallen: they are cast down, and are not able to rise.
Put this on their grave markers: "Here fell the wicked. They were crushed. They will never stand up again."
Let not the foot of pride overtake me, and let not the hand of the wicked drive me away. There are the workers of iniquity fallen; they are thrust down, and are not able to rise.
There are the workers of iniquitie fallen: they are cast downe, and shal not be able to rise.
There have the wrong-doers fallen. They have been thrown down, and cannot rise.
There the evildoers lie prostrate; they are thrust down, unable to rise.
There they are fallen that worke iniquity: they are cast downe, and shal not be able to rise.
For there the workers of iniquity will fall; they will be cast down, and will not be able to rise.
See where evil people have fallen. There they lie, unable to rise.
There did the workers of iniquity fall, - thrust down and not able to rise!
(35-13) There the workers of iniquity are fallen, they are cast out, and could not stand.
There the evildoers lie prostrate, they are thrust down, unable to rise.
There be the workers of iniquitie fallen: they are cast downe, and shall not be able to rise vp.
There have all the workers of iniquity fallen: they are cast out, and shall not be able to stand.
There! The evildoers have fallen.They have been thrown down and cannot rise.
There the workers of iniquity are fallen. They are thrust down, and shall not be able to rise.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
There doers of evil have fallen; they are thrust down and not able to rise.
There the workers of evil have fallen; they are cast down and are not able to rise.
There have workers of iniquity fallen, They have been overthrown, And have not been able to arise!
As for wicked doers, they fall, they are cast downe, & are not able to stode.
Those who do injustice have fallen there; They have been thrust down and cannot rise.
There the workers of iniquity have fallen; They have been cast down and are not able to rise.
There the doers of iniquity have fallen; They have been thrust down and cannot rise.
There the workers of wickedness have fallen;They have been thrust down and cannot rise.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
There: Psalms 9:16, Psalms 55:23, Psalms 58:10, Psalms 58:11, Psalms 64:7-9, Judges 5:31, 2 Thessalonians 1:8, 2 Thessalonians 1:9, Revelation 15:4, Revelation 19:1-6
shall: Psalms 1:5, Psalms 18:38, Jeremiah 51:64
Reciprocal: Nehemiah 6:14 - think thou Psalms 7:16 - General Proverbs 10:29 - but Ezekiel 3:26 - and shalt Amos 8:14 - shall fall
Cross-References
Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.
Esau married two young women from Canaan: Adah, the daughter of Elon the Hittite; and Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite.
So Esau (also known as Edom) settled in the hill country of Seir.
This is the account of Esau's descendants, the Edomites, who lived in the hill country of Seir.
Korah, Gatam, and Amalek. These are the clan leaders in the land of Edom who descended from Eliphaz. All these were descendants of Esau's wife Adah.
The descendants of Esau's son Reuel became the leaders of the clans of Nahath, Zerah, Shammah, and Mizzah. These are the clan leaders in the land of Edom who descended from Reuel. All these were descendants of Esau's wife Basemath.
The descendants of Esau and his wife Oholibamah became the leaders of the clans of Jeush, Jalam, and Korah. These are the clan leaders who descended from Esau's wife Oholibamah, the daughter of Anah.
These are the clans descended from Esau (also known as Edom), identified by their clan leaders.
These are the names of the tribes that descended from Seir the Horite. They lived in the land of Edom: Lotan, Shobal, Zibeon, Anah,
The descendants of Lotan were Hori and Hemam. Lotan's sister was named Timna.
Gill's Notes on the Bible
There are the workers, of iniquity fallen,.... Either in the pit they dug for others; or into hell, where they shall be turned at last; :- and
:-;
they are cast down, and shall not be able to rise; which will be the case of Babylon when fallen, Revelation 18:21, and this distinguishes the falls of the wicked from those of the righteous; for though the righteous fall, whether into sin, or into any calamity, they rise again; not so the wicked; see Psalms 37:24; and thus, as the psalm begins with the transgression of the wicked, it ends with their ruin.
Barnes' Notes on the Bible
There are the workers of iniquity fallen - The meaning of this seems to be, that the psalmist saw his prayer answered already. He speaks as if that which he desired and had prayed for was already done, and as if he himself saw it. He was so certain that it would be done, he had such an assurance that his prayer would be answered, that he seemed, by faith, to see the events already occurring before his own eyes, and felt that he might speak of what he prayed for as if it were already granted. Such is the nature of faith; and such strong confidence in God, and in his faithfulness to his promises, may all have who pray in faith. It is remarkable, as has been observed already in reference to the Psalms, how often a psalm begins in depression and ends in triumph; how often the author is desponding and sad as he surveys, at the beginning of the psalm, the troubles which surround him, and how in the progress of the psalm the clouds disperse; the mind becomes calm; and the soul becomes triumphant.
They are cast down, and shall not be able to rise - They are utterly overthrown. Their discomfiture is complete. They shall never be able to rally again. So faith looks on all enemies of truth and righteousness as hereafter to be utterly overthrown, and it regards this as so certain that it may speak already in the exulting language of victory. So certainly will all the spiritual foes of those who trust in God be vanquished - so certainly will the righteous triumph - that, on the wings of faith, they may look beyond all conflicts and struggles, and see the victory won, and break forth into songs of exulting praise. Faith often converts the promises into reality, and in the bright anticipations and the certain hopes of heaven sings and rejoices as if it were already in our possession - anticipating only by a few short days, weeks, or years, what will certainly be ours.
Clarke's Notes on the Bible
Verse Psalms 36:12. There are the workers of iniquity fallen — THERE, in Babylon, are the workers of iniquity fallen, and so cast down that they shall not be able to rise. A prophecy of the destruction of the Babylonish empire by Cyrus. That it was destroyed, is an historical fact; that they were never able to recover their liberty, is also a fact; and that Babylon itself is now blotted out of the map of the universe, so that the site of it is no longer known, is confirmed by every traveller who has passed over those regions.
The word שם sham, THERE, has been applied by many of the fathers to the pride spoken of in the preceding verse. There, in or by pride, says Augustine, do all sinners perish. There, in heaven, have the evil angels fallen through pride, says St. Jerome. There, in paradise, have our first parents fallen, through pride and disobedience. There, in hell, have the proud and disobedient angels been precipitated. - Eusebius, c. THERE, by pride, have the persecutors brought God's judgments upon themselves. See Calmet. But the first interpretation is the best.
ANALYSIS OF THE THIRTY-SIXTH PSALM
The object of this Psalm is to implore God, out of his goodness, that he would deliver the upright from the pride and malice of the wicked.
I. The psalmist sets down the character of a wicked man, and his fearful state, Psalms 36:1-5.
II. He makes a narrative in commendation of God's mercy, Psalms 36:6-10.
III. He prays for a continuance of God's goodness to his people, petitions against his proud enemy, and exults at his fall, Psalms 36:10-12.
I. The character of a wicked man: -
1. "There is no fear of God before his eyes" and from this, as an evil root, all the other evils spring: and thus he enters on an induction of particulars.
2. "He flattereth himself in his own eyes." A great sin, in his eyes, is no sin: vice is virtue; falsehood, truth.
3. In this he continues, "until his iniquity be found to be hateful;" - till God, by some heavy judgment, has passed his sentence against it.
4. He is full of hypocrisy and deceit; "the words of his mouth are iniquity and deceit;" he gives goodly words, but evil is in his heart.
5. He has renounced all wisdom and goodness: "He hath left off to be wise, and to do good."
6. He enters deliberately and coolly into evil plans and designs: 1. "He deviseth mischief upon his bed." 2. "He sets himself (of firm purpose) in the way that is not good. 3. "He abhors not evil." He invents wickedness; he labours to perfect it; yea, though it be of the deepest stain, he abhors it not.
II. How comes it that such wicked men are permitted to live? How is it that God can bear patiently with such workers of iniquity? The psalmist answers this question by pointing out God's mercy, from which this long-suffering proceeds; which he considers in a twofold point of view: 1. Absolute and general, extending to all. 2. Particular, which is exhibited to the faithful only.
1. General. God is good to all; which is seen in his bountifulness, fidelity, justice; and in his preservation of all things: 1. "Thy mercy, O Lord, is in the heavens." Thou preservest them. Thy faithfulness reacheth unto the clouds. They water the earth, as thou hast promised. 3. "Thy righteousness is like the great mountains." Immovable. 4. "Thy judgments are a great deep." Unsearchable, and past finding out. 5. "Thou Lord, preservest man and beast." In thee we live, move, and have our being.
2. In particular. He is especially careful of his followers. The providence by which he sustains them is, 1. A precious thing: "O, how excellent (quam pretiosa) how precious is thy loving-kindness, O Lord!" The operation of which, in behalf of the faithful, is hope, confidence, and comfort in distress: "Therefore the children of men shall put their trust under the shadow," c. 2. The effects of this, the plenty of all good things prepared for them: 1. "They shall be abundantly satisfied with the goodness of thy house." 2. "Thou shalt make them drink of the river of thy pleasures." To which he adds the cause: "For with thee is the fountain of life in thy light we shall see light."
III. He concludes with a prayer, 1. For all God's people. 2. For himself.
1. He prays that this excellent and precious mercy may light on all those who serve God sincerely: "O continue thy loving-kindness to them that know thee."
2. He prays for himself; that he may be defended from the pride and violence of wicked men: "Let not the foot of pride come against me; and let not the hand of the wicked remove me."
3. Lastly, he closes all with this exultation: "There are the workers of iniquity fallen!" There, when they promised themselves peace and security, and said, Tush! no harm shall happen to us; there and then are they fallen: "They are cast down, and shall not be able to rise."
