the Week of Proper 20 / Ordinary 25
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New Living Translation
Proverbs 27:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
A prudent man sees evil and hides,The simple pass on and are punished.
A prudent man sees evil and hides himself, The naive proceed and pay the penalty.
A wyse man seing the plague, wyll hide hym selfe: as for fooles they go on styll and suffer harme.
A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.
A prudent man foresees evil and hides himself; The simple pass on and are punished.
A prudent man sees the evil and hides himself; the simple go on and are punished.
Wise people see trouble coming and get out of its way, but fools go straight to the trouble and suffer for it.
A prudent man sees danger and takes refuge; But the simple pass on, and suffer for it:
A prudent man foreseeth the euil, and hideth himselfe: but the simple passe on, and are punished.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.
A prudent person sees trouble coming and ducks; a simpleton walks in blindly and is clobbered.
A prudent man sees evil and hides himself and avoids it, But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].
A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
The sharp man sees the evil and takes cover: the simple go straight on and get into trouble.
A prudent man sees the evil, [and] hides himself; [But] the simple pass on, [and] suffer for it.
A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.
A shrewd person sees danger and hides himself, but the naive keep right on going and suffer for it.
Be cautious and hide when you see danger— don't be stupid and walk right into trouble.
The clever see trouble coming and hide; the thoughtless go on and pay the penalty.
A prudent man seeth the plague, and hideth himselfe: but the foolish goe on still, and are punished.
A prudent man foresees the evil and hides himself; but the fools pass on and suffer loss.
A prudent man sees danger and takes refuge; But the simple pass on, and suffer for it:
A prudent man seeth the evil, and hideth himself; but the thoughtless pass on, and are punished.
A wise man sees sin and hides himself, but the fool goes on and suffers for it.
In an ear-ring of gold a precious sardius is also set; so is a wise word to an obedient ear.
A prudent man seeth the evil, and hideth himself: but the simple pass on, and suffer for it.
The prudent see danger and take cover; but the simple keep going and pay the penalty.
The clever see danger and hide; but the simple go on, and suffer for it.
A prudent man, seeth calamity - he hideth himself, the simple, pass on - they suffer.
The prudent man seeing evil hideth himself: little ones passing on have suffered losses.
When the clever sees danger, he hides; the simple go on and suffer.
The prudent sees danger and hides himself, but the simple go on and suffer for it.
A prudent person sees evil and hides himself; But the naive proceed, and pay the penalty.
The wise see danger ahead and avoid it, but fools keep going and get into trouble.
Sensible people will see trouble coming and avoid it, but an unthinking person will walk right into it and regret it later.
A sensible person sees danger and takes cover; the inexperienced keep going and are punished.
A fel man seynge yuel was hid; litle men of wit passinge forth suffriden harmes.
A prudent man sees danger and hides himself; but the simple go on, and suffer for it.
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 18:10, Proverbs 22:3, Exodus 9:20, Exodus 9:21, Psalms 57:1-3, Isaiah 26:20, Isaiah 26:21, Matthew 3:7, Hebrews 6:18, Hebrews 11:7, 2 Peter 3:7, 2 Peter 3:10-14
Reciprocal: Genesis 41:34 - and take Deuteronomy 19:5 - he shall flee 2 Samuel 17:22 - and they passed 2 Kings 6:10 - sent to the place Proverbs 7:7 - the simple Proverbs 14:15 - simple Acts 27:11 - believed
Cross-References
Then he cursed Canaan, the son of Ham: "May Canaan be cursed! May he be the lowest of servants to his relatives."
As the boys grew up, Esau became a skillful hunter. He was an outdoorsman, but Jacob had a quiet temperament, preferring to stay at home.
Then Isaac said to Jacob, "Come closer so I can touch you and make sure that you really are Esau."
So Jacob went closer to his father, and Isaac touched him. "The voice is Jacob's, but the hands are Esau's," Isaac said.
Esau exclaimed, "No wonder his name is Jacob, for now he has cheated me twice. First he took my rights as the firstborn, and now he has stolen my blessing. Oh, haven't you saved even one blessing for me?"
‘Cursed is anyone who leads a blind person astray on the road.' And all the people will reply, ‘Amen.'
Yes, strength and wisdom are his; deceivers and deceived are both in his power.
Cursed are those who refuse to do the Lord 's work, who hold back their swords from shedding blood!
"Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king," says the Lord of Heaven's Armies, "and my name is feared among the nations!
We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors.
Gill's Notes on the Bible
A prudent [man] foreseeth the evil,....
:-; or "seeth the evil" f; the evil of sin, as it is contrary to the nature, will, and law and abominable in his sight; and not only the evil of gross actions of sin, but of indwelling lust; and such an one, who is wise to that which is good, sees the sad work sin has made in the world, and in himself; how it has defaced the image of God in man, stripped him of his righteousness, and defiled all the powers and faculties of his soul; upon which sight of it he is filled with shame, reflects upon himself for his past conduct, loathes sin, and himself for it, repents of it, confesses and forsakes it: he likewise sees the evil of punishment for sin, the just demerit of it, the curse of the law, the wrath of God, the second and eternal death, a separation from God, a sense and feeling of divine vengeance, anguish, and distress intolerable, and that for ever;
[and] hideth himself; not in secret places, that he may not be seen by the Lord; nor in his own works of righteousness, to secure him from the wrath of God: nor is it to he understood of his hiding himself from sinners and their company, and so escaping the pollutions of the world; but of his betaking himself to Christ, who is the city of refuge, the stronghold, the rock, in the clefts of which the people of God hide themselves; even in his wounds, or in him as a suffering crucified Saviour, and who is the hiding place from the wind, and covert from the storm of divine wrath; such are redemption by him, his sacrifice and satisfaction, his blood and righteousness, and intercession; see
Isaiah 32:2; also
Isaiah 32:2- :;
[but] the simple pass on, [and] are punished; such who are thoughtless and foolish, have no sight nor sense of sin and danger, go on in their sinful course of life without any care or concern, without any fear or dread, till their feet stumble on the dark mountains of eternity; and they fall into the bottomless pit of perdition, from whence there is no recovery.
f ראה "videns", V. L. Tigurine version, Piscator; "vidit", Pagninus, Montanus; "videt", Mercerus, Cocceius, Gejerus, Schultens.
Barnes' Notes on the Bible
Compare the marginal reference.
Clarke's Notes on the Bible
Verse Proverbs 27:12. A prudent man foreseeth the evil — The very same as Proverbs 22:3.
