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New Living Translation
Proverbs 21:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
Justice executed is a joy to the righteousbut a terror to those who practice iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
When justice is done, it is a joy to the righteous but terror to evildoers.
The exercise of justice is joy for the righteous, But terror to those who practice injustice.
When justice is done, good people are happy, but evil people are ruined.
When justice is done, it is a joy to the righteous (the upright, the one in right standing with God), But to the evildoers it is disaster.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is ioye to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
To do justice is pleasure for the righteous,But is ruin to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
When justice is done, good citizens are glad and crooks are terrified.
Acting justly is a joy for the righteous but it terrifies evildoers.
It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.
A decision that is fair makes good people happy, but it makes those who are evil very afraid.
It is joy to the righteous to do justice, but destruction to the workers of iniquity.
When justice is done, good people are happy, but evil people are brought to despair.
It is a joy to the righteous to do justice, but dismay to those who do evil.
It is joy to the just to do justice, but ruin shall come to the workers of iniquity.
The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is a joy to the good man to do right, but it is destruction to the workers of evil.
To do justly is joy to the righteous, but ruin to the workers of iniquity.
It is ioy to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
The iust delighteth in doing the thing that is right: but destruction shalbe to the workers of wickednesse.
It is the joy of the righteous to do judgement: but a holy man is abominable with evil-doers.
It is joy to the righteous to do judgment; but it is a destruction to the workers of iniquity.
It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
[It is] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.
Doing justice brings joy to the righteous and terror to those who do evil.
It is a joy for the just to do justice, But destruction will come to the workers of iniquity.
When what is right and fair is done, it is a joy for those who are right with God. But it fills the sinful with fear.
When justice is done, it is a joy to the righteous, but dismay to evildoers.
It is a joy, to a righteous man, to do justice, but, dismay, to the workers of iniquity.
It is joy to the just to do judgment: and dread to them that work iniquity.
When justice is done, it is a joy to the righteous, but dismay to evildoers.
To do justice [is] joy to the righteous, But ruin to workers of iniquity.
Good people celebrate when justice triumphs, but for the workers of evil it's a bad day.
The exercise of justice is joy for the righteous, But is terror to the workers of iniquity.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
joy: Job 29:12-17, Psalms 40:8, Psalms 112:1, Psalms 119:16, Psalms 119:92, Ecclesiastes 3:12, Isaiah 64:5, John 4:34, Romans 7:22
destruction: Proverbs 21:12, Proverbs 5:20, Proverbs 10:29, Matthew 7:23, Matthew 13:41, Matthew 13:42, Luke 13:27, Luke 13:28
Reciprocal: Job 31:3 - destruction
Cross-References
The Lord kept his word and did for Sarah exactly what he had promised.
And Abraham named their son Isaac.
So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar's shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba.
About this time, Abimelech came with Phicol, his army commander, to visit Abraham. "God is obviously with you, helping you in everything you do," Abimelech said.
Then Abraham complained to Abimelech about a well that Abimelech's servants had taken by force from Abraham's servants.
The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals.
A psalm of David, regarding a time when David was in the wilderness of Judah.
O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water.The blacksmith stands at his forge to make a sharp tool, pounding and shaping it with all his might. His work makes him hungry and weak. It makes him thirsty and faint.
The nobles send servants to get water, but all the wells are dry. The servants return with empty pitchers, confused and desperate, covering their heads in grief.
Gill's Notes on the Bible
[It is] joy to the, last to do judgment,.... It is with pleasure he does it; he delights in the law of God, after the inward man, and finds much peace of mind and joy in the Holy Ghost in keeping it, and observing its commands, which are holy, just, and good; yea, it gives him pleasure to see justice done by others; both by private persons in their dealings with one another; and especially by judges putting the laws in execution, as their office requires; whereby much good comes to a nation in general, and to particular persons;
but destruction [shall be] to the workers of iniquity; that make a trade of sinning; whose whole life is a continued series of sin and iniquity; who take much pains in committing sin, and are constant at it; everlasting destruction is in their ways, and they lead unto it: or, "terror" a shall be to them; terror of mind now at times, in opposition to the joy and peace a good man finds; and dreadful horror at death and to all eternity: or, as it is joy to a just man to see public justice done, and good laws put in execution, it is a terror to evildoers, Romans 13:3.
a מחתה "pavor", V. L. "horror", Tigurine version; "terror", Vatablus, Mercerus; "consternatio", Cocceius, Michaelis, Schultens.