the Week of Proper 25 / Ordinary 30
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New Living Translation
Nahum 2:2
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Yes, the Lord changed Jacob's pride. He made it like Israel's pride. The enemy destroyed them and ruined their grapevines.
For the LORD will restore the splendor of Jacob Like the splendor of Israel, Even though destroyers have laid waste to them And ruined their vines.
Destroyers have destroyed God's people and ruined their vines, but the Lord will bring back Jacob's greatness like Israel's greatness.
For Yahweh restores the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine-branches.
For the LORD hath turned away the excellence of Jacob, as the excellence of Israel: for the emptiers have emptied them out, and marred their vine branches.
For the LORD will restore the splendor and majesty of Jacob Like the splendor of [ancient and united] Israel, Even though destroyers have destroyed them And ruined their vine branches.
For the Lord is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches.
For Yahweh restores the excellency of Jacob, as the excellency of Israel; for the destroyers have destroyed them, and ruined their vine branches.
For as the Lord yeldide the pride of Jacob, so the pride of Israel; for distrieris scateriden hem, and distrieden the generaciouns of hem.
For the LORD bringeth again the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
For the LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.
Judah and Israel are like trees with branches broken by their enemies. But the Lord is going to restore their power and glory.
For Jehovah restoreth the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine-branches.
For the Lord will make good the vine of Jacob, as well as the vine of Israel: for the wasters have made them waste and sent destruction on the branches of their vine.
A destroyer has risen in front of your face; guard the ramparts, keep watch on the road, brace yourselves, marshall all your strength.
For Jehovah hath brought again the glory of Jacob, as the glory of Israel; for the wasters have wasted them, and marred their vine-branches.
A maul is come up before thy face; guard the defences, watch the way, make thy loins strong, fortify thy power mightily!--
For the Lord hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches.
For the Lord will make Jacob great again, like the greatness of Israel, even when destroyers have destroyed them and their vine branches.
(For the Lord is restoring the majesty of Jacob, as well as the majesty of Israel, though ravagers have ravaged them and ruined their branches.)
For the Lorde hath turned away the glorie of Iaakob, as the glorie of Israel: for the emptiers haue emptied them out, and marred their vine branches.
For the LORD will restore the excellency of Jacob, as the excellency of Israel; for the oppressors have trampled upon them and destroyed their branches.
For Yahweh hath restored the excellency of Jacob, like the excellency of Israel, - for the plunderers have plundered them, and, their vine branches, have they marred.
For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.
(For the LORD is restoring the majesty of Jacob as the majesty of Israel, for plunderers have stripped them and ruined their branches.)
For the Lord restores againe the glorious estate of Iacob, as [also] the glorious estate of Israel: for spoylers hath spoyled them, and hath wasted their braunches.
For the Lord has turned aside the pride of Jacob, as the pride of Israel: for they have utterly rejected them, and have destroyed their branches.
The Lord is about to restore the glory of Israel, as it was before her enemies plundered her.
For the Lord will restore the majesty of Jacob,yes, the majesty of Israel,though ravagers have ravaged themand ruined their vine branches.
For the LORD restores the excellency of Ya`akov, as the excellency of Yisra'el; for the destroyers have destroyed them, and ruined their vine branches.
For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
For Yahweh will restore the majesty of Jacob like the majesty of Israel; for ravagers have ravaged them and ruined their branches.
For Jehovah has turned the glory of Jacob as the glory of Israel. For the plunderers have plundered them and have destroyed their vine branches.
For turned back hath Jehovah to the excellency of Jacob, As [to] the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.
for the LORDE shal restore agayne the glory of Iacob, like as ye glory of Israel. The destroyers haue broken them downe, & marred the wyne braunches.
God has restored the Pride of Jacob, the Pride of Israel. Israel's lived through hard times. He's been to hell and back.
For the Lord will restore the majesty of Jacob, as well as the majesty of Israel, though their enemies have plundered them and have destroyed their fields.
For the LORD will restore the excellence of Jacob Like the excellence of Israel, For the emptiers have emptied them out And ruined their vine branches.
For the LORD will restore the splendor of Jacob Like the splendor of Israel, Even though devastators have devastated them And destroyed their vine branches.
For Yahweh will restore the majesty of JacobLike the majesty of Israel,Even though those who empty them have emptied them to destructionAnd ruined their vine branches.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hath: Isaiah 10:5-12, Jeremiah 25:29
excellency of Jacob as the excellency: or, the pride of Jacob as the pride, Zephaniah 3:11
for: Genesis 49:22, Genesis 49:23, Psalms 80:12, Psalms 80:13, Jeremiah 49:9, Hosea 10:1
Reciprocal: Psalms 47:4 - excellency Jeremiah 13:9 - the pride Jeremiah 48:11 - emptied Jeremiah 48:12 - empty Jeremiah 50:37 - their horses Jeremiah 51:34 - he hath made
Cross-References
Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day.
Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made.
The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found.
"You have six days each week for your ordinary work, but on the seventh day you must stop working. This gives your ox and your donkey a chance to rest. It also allows your slaves and the foreigners living among you to be refreshed.
It is a permanent sign of my covenant with the people of Israel. For in six days the Lord made heaven and earth, but on the seventh day he stopped working and was refreshed.'"
but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your oxen and donkeys and other livestock, and any foreigners living among you. All your male and female servants must rest as you do.
"Keep the Sabbath day holy. Don't pursue your own interests on that day, but enjoy the Sabbath and speak of it with delight as the Lord 's holy day. Honor the Sabbath in everything you do on that day, and don't follow your own desires or talk idly.
But Jesus replied, "My Father is always working, and so am I."
We know it is ready because of the place in the Scriptures where it mentions the seventh day: "On the seventh day God rested from all his work."
Gill's Notes on the Bible
For the Lord hath turned away the excellency of Jacob, as the excellency of Israel,.... Or, "will render" a recompence for, or "revenge the pride of Jacob" e; all that insolence, and those injuries done in a proud and haughty manner by Sennacherib king of Assyria to the two tribes of Judah and Benjamin; invading their land, taking their fenced cities, and besieging their metropolis; and in an audacious manner threatening them with utter destruction, unless they surrendered; and also by Shalmaneser, another king of Assyria, who had besieged and took Samaria the capital city of Israel or the ten tribes, and had carried them captive; and now Assyria, though it had been the rod of God's anger, and the instrument of his chastisement and correction of his people, must in its turn suffer and smart for all this:
for the emptiers have emptied them out: the Assyrians, partly by their exactions and tributes they demanded, and partly by their spoil and plunder, had stripped Israel and Judah of all, or the greatest part, of their substance, wealth, and treasure:
and marred their vine branches; their children, their sons and daughters, slaying them, or carrying them captive. Israel and Judah are often compared to a vine, and so their posterity to branches: or "corrupted" f them, with superstition and idolatry. The Targum interprets it of their renowned cities; these, and towns and villages, being to the land as branches to the vine; and which had been ransacked and pillaged by the Assyrians, and now they should be paid in their own coin.
e כי שב יהוה את גאון יעקב "ulciscitur enim Jehova adhibitam in Jacobaeos superbiam", Castalio; "reponit Deus Assyrio illam superbiam quam ipse in Jacobo et Israele exercuit", Grotius; "quia reddidit superbiam", &c. Tirinus. f שחתו "corruperunt", Pagninus, Montanus, Junius & Tremellius, Piscator, Vatablus, Burkius.
Barnes' Notes on the Bible
For the Lord hath turned away - (rather restoreth) the excellency of Jacob Speaking of what should come, as already come. For Nineveh falls, because God restores His people, whom it had oppressed. The restoration of God’s favor to His Church is the season of His punishment of their enemies; as, again, His displeasure against her enemies is a token of His favor to her. When Herod was smitten by God, “the word of God grew and multiplied” Acts 12:24. A long captivity was still before Judah, yet the destruction of the Assyrian was the earnest that every “oppressing city should cease” Isaiah 33:1.
The excellency of Jacob - The word, “excellency,” is used in a good or bad sense; bad, if man takes the excellency to himself; good, as given by God. This is decisive against a modern popular rendering ; “has returned to the excellency of Jacob;” for Scripture knows of no “excellency of Jacob,” except God Himself or grace from God. Jacob, if separated from God or left by Him, has no excellency, to which God could return.
As the excellency of Israel - Both the ten and the two tribes had suffered by the Assyrian. The ten had been carried captive by Shalmanezer, the two had been harassed by Sennacherib. After the captivity of the ten tribes, the name Jacob is used of Judah only. It may be then, that the restoration of God’s favor is promised to each separately. Or , there may be an emphasis in the names themselves. Their forefather bore the name of Jacob in his troubled days of exile; that of Israel was given him on his return Genesis 32:28. It would then mean, the afflicted people (Jacob) shall be restored to its utmost glory as Israel. The sense is the same.
For the emptiers have emptied them out - Their chastisement is the channel of their restoration. Unlike the world, their emptiness is their fullness, as the fullness of the world is its emptiness. The world is cast down, not to arise, for “woe to him that is alone when he falleth: for he hath not another to help him up” Ecclesiastes 4:10. The Church falleth, but “to arise” Micah 7:8 : the people is restored, because it had borne chastening Ezekiel 36:3, Ezekiel 36:6-7; “for the Lord hath restored the excellency of Jacob, for the emptiers have emptied them. out and marred their vinebranches” (see Psalms 80:12-13), i. e., its fruit-bearing branches, that, as far as in them lay, it should not bear fruit unto God; but to cut the vine is, by God’s grace, to make it shoot forth and bear fruit more abundantly.
Clarke's Notes on the Bible
Verse Nahum 2:2. For the Lord hath turned away — Bishop Newcome reads, for the Lord restoreth, by a slight alteration in the text. I do not see that we gain much by this. The Lord has been opposed to Jacob, and the enemy has prevailed against him.
Emptied them out — Brought them from their own land into captivity. This was the emptying!
