the Fifth Week of Lent
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
New Living Translation
Matthew 15:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Then Peter said, “Explain this parable to us.”
Then answered Peter, and said vnto him, Declare vnto vs this parable.
Then answered Peter and said unto him, Declare unto us this parable.
But Peter said to him, "Explain the parable to us."
Peter said to Him, "Explain the parable to us."
Peter said, "Explain the example to us."
Peter asked Him, "Explain this parable [about what defiles a person] to us."
Then answered Peter, and said to him, Declare vnto vs this parable.
Peter said to Him, "Explain the parable to us."
Now Peter answered and said to Him, "Explain the parable to us."
Peter said to Him, "Explain this parable to us."
Peter replied, "What did you mean when you talked about the things that make people unclean?"
Kefa said to him, "Explain the parable to us."
And Peter answering said to him, Expound to us this parable.
Peter said, "Explain to us what you said earlier to the people."
And Simon Peter answered and said to him, My Lord, explain this parable to us.
Peter spoke up, "Explain this saying to us."
But Peter answered and said to him, "Explain this parable to us."
And answering, Peter said to Him, Explain this parable to us.
And Peter answered and said unto him, Declare unto us the parable.
Then Peter said to him, Make the story clear to us.
Kefa answered him, "Explain the parable to us."
Then Peter said to him, "Explain to us thisthe">[fn] parable."Mark 7:17;">[xr]
And Shemun Kipha answered and said, My Lord, expound to us this parable.
And Simon Cephas answered and said to him: My Lord, explain to us this similitude.
Then aunswered Peter, and sayde vnto hym: Declare vnto vs this parable.
And Peter answered and said unto him, Declare unto us the parable.
Peter answered him, "Explain the parable to us."
Then answered Peter and said to him, Declare to us this parable.
"Explain to us this figurative language," said Peter.
Petre answeride, and seide to hym, Expowne to vs this parable.
And Peter answered and said to him, Declare to us this parable.
Then answered Peter and said to him, Declare to us this parable.
But Peter said to him, "Explain this parable to us."
Then Peter answered and said to Him, "Explain this parable to us."
Then Peter said to Jesus, "Tell us this picture-story so we can understand it."
But Peter said to him, "Explain this parable to us."
And Peter, answering, said unto him, Declare to us the parable.
And Peter answering, said to him: Expound to us this parable.
But Peter said to him, "Explain the parable to us."
Then answered Peter and sayd to him: declare vnto vs this parable.
And Peter answering said to him, `Explain to us this simile.'
Then answered Peter & sayde vnto him: Declare vnto us this parable.
then Peter said to him, tell us the meaning of that expression.
Peter said, "I don't get it. Put it in plain language."
Pete asked Jesus, "What was you talkin' about when you said there are things that make a person unfit in the Boss's eyes?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Declare: Matthew 13:36, Mark 4:34, Mark 7:17, John 16:29
Reciprocal: Mark 4:13 - Know Mark 9:28 - asked Luke 8:9 - What Acts 8:34 - of whom
Cross-References
Some time later, the Lord spoke to Abram in a vision and said to him, "Do not be afraid, Abram, for I will protect you, and your reward will be great."
But Abram replied, "O Sovereign Lord , what good are all your blessings when I don't even have a son? Since you've given me no children, Eliezer of Damascus, a servant in my household, will inherit all my wealth.
Then the Lord told him, "I am the Lord who brought you out of Ur of the Chaldeans to give you this land as your possession."
The Lord told him, "Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
Then the Lord said to Abram, "You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years.
After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction."
the land now occupied by the Kenites, Kenizzites, Kadmonites,
"Here I am, a stranger and a foreigner among you. Please sell me a piece of land so I can give my wife a proper burial."
Then Abraham buried his wife, Sarah, there in Canaan, in the cave of Machpelah, near Mamre (also called Hebron).
Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.
Gill's Notes on the Bible
Then answered Peter,.... Mark says, "his disciples asked him concerning the parable"; which might be by the mouth of Peter; who, probably, being the eldest man, and very forward to speak, was generally their spokesman: and who, at this time, might be requested, by the rest, to ask the meaning of the parable, which had given offence to the Pharisees, and was not clearly understood by them; which he accordingly did:
and said unto him, declare unto us this parable; that not what goes into the mouth, but what comes out of it, defiles the man; which, though expressed in very plain words, and easy to be understood, yet did not appear clear to their understandings; and seemed to be contrary, not only to the traditions of the elders, but to the laws of God, respecting the difference of clean and unclean meats; and therefore call it a "parable", and desire an explanation of it.
Barnes' Notes on the Bible
See also Mark 7:17-23.
Then answered Peter, and said unto him, Declare unto us this parable - See the notes at Matthew 13:3. The word âparableâ sometimes means a dark or obscure saying, Psalms 78:2. Peter meant, âExplain to us more fully this obscure and novel doctrine.â To us, now, it is plain; to the disciples, just coming out of Judaism, the doctrine of Jesus was obscure. Mark says that the disciples asked him. There is no contradiction. The question was put by Peter in the name of the disciples; or several of them put the question, though Matthew has mentioned only one. An omission is not a contradiction.
Matthew 15:16
Are ye also yet without understanding? - Jesus appeals, in explaining this, to their common sense; and he wonders that they had not yet learned to judge the foolish traditions of the Jews by the decisions of common sense and by his own instructions.
Matthew 15:17
Do ye not understand ... - The meaning of this may be thus expressed: The food which is eaten does not affect the mind, and therefore cannot pollute it.
The doctrine of the Pharisees, that neglect of washing and of similar observances defiles a man, cannot be true. Those things pertain to the body as much as food does, and they cannot affect the soul. That must be purified by something else than external washing, and it is polluted by other things than a neglect of mere outward ceremonies. The seat of corruption is within - it is the heart itself; and if people would be made pure, this must be cleansed. If that is corrupt, the whole man is corrupt.
Matthew 15:18-20
Christ proceeds to state what does defile the man, or render him a sinner:
1. âEvil thoughtsâ These are the first things - these are the fountains of all others. Thought precedes action. Thought, or purpose, or motive, gives its character to conduct. All evil thoughts are here intended. Though we labor to suppress them, yet they defile us. They leave pollution behind them.
2. âMurders.â Taking the life of others with malice. The malice has its seat in the heart, and the murder therefore proceeds from the heart, 1 John 3:15.
3. âAdulteries, fornication.â See Matthew 5:28.
4. âThefts.â Theft is the taking and carrying away the goods of others without their knowledge or consent. Thefts are caused by coveting the property of others. They proceed, therefore, from the heart, and violate at the same time two commandments - the tenth commandment in thought and the eighth commandment in act.
5. âFalse witness.â Giving wrong testimony. Concealing the truth, or stating what we know to be false - a violation of the ninth commandment. It proceeds from a desire to injure others, to take away their character or property, or to do them injustice. It proceeds thus from the heart.
6. âBlasphemies.â See the notes at Matthew 9:3. Blasphemy proceeds from opposition to God, hatred of his character Romans 8:7, and from a desire that there should be no God. It proceeds from the heart. See Psalms 14:1. Mark adds several things to those enumerated by Matthew:
(a) âCovetousness.â The unlawful desire of what others possess, this always proceeds from the heart.
(b) âWickedness.â The original here means malice, or a desire of injuring others, Romans 1:29.
(c) âDeceit,â i. e., fraud, concealment, cheating in trade. This proceeds from a desire to benefit ourselves by doing injustice to others, and this proceeds from the heart.
(d) Lasciviousness. Lust, obscenity, unbridled passion - a strong, evil desire of the heart.
(e) âAn evil eye.â That is, an eye that is sour, malignant, proud; or an eye of lust and passion. See Matthew 5:28; Matthew 20:15; 2 Peter 2:14, âHaving eyes full of adultery, that cannot cease from sin.â
(f) âPride.â An improper estimate of our own importance; thinking that we are of much more consequence than we really are. This is always the work of an evil heart.
(g) âFoolishness.â Not a lack of intellect - man is not to blame for that - but a moral folly, consisting in choosing evil ends and the bad means of gaining them; or, in other words, sin and wickedness. All sin is folly. It is foolish for a man to disobey God, and foolish for anyone to go to hell.
Matthew 15:20
These are the things which defile a man - These are the true sources of pollution in man.
These are what corrupt and degrade. It is not the neglect of washing the body which defiles; it is the deep, inward corruption of the heart. And what a fountain of pollution is the human soul! What an array of crimes to proceed from the heart of man! What a proof of guilt! What strictness is there in the law of God! How universal is depravity!
Clarke's Notes on the Bible
Verse Matthew 15:15. Declare unto us this parable. — Is it not strange to hear the disciples asking for the explanation of such a parable as this! The true knowledge of the spirit of the Gospel is a thing more uncommon than we imagine, among the generality of Christians, and even of the learned.