the Second Week after Easter
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New Living Translation
Matthew 12:5
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Or haven’t you read in the law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?
Or haue yee not read in the law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
"Or have you not read in the Law that on the Sabbath the priests in the temple violate the Sabbath, and yet are innocent?
And have you not read in the law of Moses that on every Sabbath day the priests in the Temple break this law about the Sabbath day? But the priests are not wrong for doing that.
"Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent?
Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
"Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent?
Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent?
Or haven't you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
Haven't you read in the Law of Moses that the priests are allowed to work in the temple on the Sabbath? But no one says that they are guilty of breaking the law of the Sabbath.
"Or haven't you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless?
Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
And you have read in the Law of Moses that on every Sabbath day the priests at the Temple break the law about the Sabbath day. But they are not wrong for doing that.
Or, have you not read in the book of law, that the priests in the temple disregard the sabbath, and yet are blameless?
Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty?
Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless?
Or have you not read in the Law that on the sabbaths the priests in the temple profane the sabbath and are guiltless?
Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?
Or have you not read in the law, that on the day of Shabbat, the Kohanim in the temple profane the Shabbat, and are guiltless?
Or haven't you read in the law that on the Sabbath the priests in the temple violate the Sabbath and yet are innocent?Numbers 28:9; John 7:22;">[xr]
Or have you not read in the law that the priests in the temple profane the sabbath in it, and are without blame ?
Or have ye not read in the law, how that in the temple the priests profane the sabbath, and are without fault?
Or haue ye not read in the lawe, howe that on the Sabbath dayes the priestes in the temple prophane the Sabbath, and are blamelesse?
Or have ye not read in the law, how that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
Or have ye not read in the law, that on the sabbath-days the priests in the temple profane the sabbath and are blameless?
And have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath without incurring guilt?
Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
Or have you not read in the law, that on the Sabbath day the priests in the temple profane the Sabbath, and are innocent?
Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?
Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty?
Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless?
Have you not read in the Law how the religious leaders do that which is not right to do on the Day of Rest, and yet they are not guilty?
Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless?
Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?
Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless?
Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
`Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?
Or haue ye not red in the lawe how that the prestes in the temple breake the Sabbath, and yet are blamelesse?
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed?
When everyone else is supposed to be resting, the priests and preachers are up working and teachin' everyone else, but they are innocent?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
on: Numbers 28:9, Numbers 28:10, John 7:22, John 7:23
profane: Nehemiah 13:17, Ezekiel 24:21
Reciprocal: Matthew 9:13 - go Matthew 12:3 - Have Luke 6:3 - Have John 5:18 - broken
Cross-References
and the territory of Canaan extended from Sidon in the north to Gerar and Gaza in the south, and east as far as Sodom, Gomorrah, Admah, and Zeboiim, near Lasha.
One day Terah took his son Abram, his daughter-in-law Sarai (his son Abram's wife), and his grandson Lot (his son Haran's child) and moved away from Ur of the Chaldeans. He was headed for the land of Canaan, but they stopped at Haran and settled there.
He took his wife, Sarai, his nephew Lot, and all his wealth—his livestock and all the people he had taken into his household at Haran—and headed for the land of Canaan. When they arrived in Canaan,
After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord , and he worshiped the Lord .
Then Abram continued traveling south by stages toward the Negev.
When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer's army until he caught up with them at Dan.
The king of Sodom said to Abram, "Give back my people who were captured. But you may keep for yourself all the goods you have recovered."
So Abraham left the land of the Chaldeans and lived in Haran until his father died. Then God brought him here to the land where you now live.
Gill's Notes on the Bible
Or have ye not read in the law,.... Numbers 28:9 by which law the priests were obliged, every sabbath day, to offer up two lambs for a burnt offering; to which were annexed many servile works, as killing the sacrifice, flaying it, cutting it in pieces, and laying it on the altar, cutting of wood, and putting that in order, and kindling the fire: from all which, it might be observed,
how that on the sabbath days, the priests in the temple profane the sabbath, and are blameless. There were many things, which, according to the Jewish canons, the priests might do on the sabbath day; particularly they might slay the sacrifice: it was a rule with them,
×××ª× ×©×××× ×ת ש×ת, "that slaying drives away the sabbath" u. They might also knead, make, and bake the showbread on the sabbath day: their general rule was, as R. Akiba says, that what was possible to be done on the evening of the sabbath, did not drive away the sabbath; but what was not possible to be done on the sabbath eve, did drive away the sabbath w: so they might kill the passover, sprinkle its blood, wipe its inwards, and burn the fat on the sabbath day x, with many other things. What exculpated these men was, that what they did was done in the temple, and for the service of it, upon which an emphasis is put; and agrees with their canons, which say, that there is no prohibition in the sanctuary; ×תר ×××
××ס×ר ש××ת ××ק×ש, "that which is forbidden to be done on the sabbath, is lawful to be done in the sanctuary" y: and whereas, it might be objected to the disciples of Christ, that they were not priests; and what they did was not in the temple, but in the fields; to this it is replied, in the following words:
u T. Bab. Menachot, fol. 72. 2. w Misn. Menachot, c. 11. sect. 3. x Misn. Pesachim, c. 6. sect. 1. Maimon. Pesach. c. 1. sect. 18. y lb. sect. 16. & Hilchot Sabbat, c. 21. sect. 27.
Barnes' Notes on the Bible
How he entered into the house of God - That is, the âtabernacle,â the temple not being then built.
Have ye not read in the law? - In the law, or in the books of Moses.
Profane the Sabbath - He referred them to the conduct of the priests also. On the Sabbath days they were engaged, as well as on other days, in killing beasts for sacrifice, Numbers 28:9-10. Two lambs were killed on the Sabbath, in addition to the daily sacrifice. The priests must be engaged in killing them, and making fires to burn them in sacrifice, whereas to kindle a fire was expressly forbidden the Jews on the Sabbath, Exodus 35:3. They did that which, for other persons to do, would have been âprofaningâ the Sabbath. Yet they were blameless. They did what was necessary and commanded. This was done in the very temple, too, the place of holiness, where the law should be most strictly observed.
Clarke's Notes on the Bible
Verse Matthew 12:5. The priests - profane the Sabbath — Profane, i.e. put it to what might be called a common use, by slaying and offering up sacrifices, and by doing the services of the temple, as on common days, Exodus 29:38; Numbers 28:9.
