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New Living Translation
Leviticus 4:1
Bible Study Resources
Concordances:
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- CondensedParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
Then the Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
Moreouer the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
(v) Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord spoke to Moses and said,
And the Lord spoke to Moses, saying,
AND the LORD spoke unto Moses, saying,
The Lord commanded Moses
Then the Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And the LORDE spake vnto Moses, & sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moises, and seide, Speke thou to the sones of Israel,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
Now the LORD spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses, saying,
And Yahweh spake, unto Moses, saying:
And the Lord spoke to Moses, saying:
And the LORD said to Moses,
God spoke to Moses: "Tell the Israelites, When a person sins unintentionally by straying from any of God 's commands, breaking what must not be broken, if it's the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God , lay his hand on the bull's head, and slaughter the bull before God . He is then to take some of the bull's blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God , before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull's blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull's hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 4:13 - through ignorance Leviticus 7:37 - sin
Cross-References
And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel."
Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth, for she said, "God has granted me another son in place of Abel, whom Cain killed."
Lamech named his son Noah, for he said, "May he bring us relief from our work and the painful labor of farming this ground that the Lord has cursed."
So kill all the boys and all the women who have had intercourse with a man.
We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.
Gill's Notes on the Bible
And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows.
Barnes' Notes on the Bible
And the Lord spake ... Israel - This formula is the commencement of a distinct section of the Law.
Leviticus 4:2
If a soul shall sin - The sin-offering was a new thing, instituted by the Law. The older kinds of sacrifice Leviticus 2:1; Leviticus 3:1 when offered by individuals were purely voluntary: no special occasions were prescribed. But it was plainly commanded that he who was conscious that he had committed a sin should bring his sin-offering. In the abridged rules for sin-offerings in Numbers 15:22-31, the kind of sin for which sin-offerings were accepted is contrasted with that which cut off the perpetrator from among his people (compare Leviticus 4:22 with Leviticus 4:30). The two classes are distinguished in the language of our Bible as sin through ignorance and presumptuous sin. The distinction is clearly recognized in Psalms 19:12-13 and Hebrews 10:26-27. It seems evident that the classification thus indicated refers immediately to the relation of the conscience to God, not to outward practices, nor, immediately, to outward actions.
The presumptuous sinner, literally he who sinned “with a high hand,” might or might not have committed such a crime as to incur punishment from the civil law: it was enough that he had with deliberate purpose rebelled against God (see Proverbs 2:13-15), and ipso facto was “cut off from among his people” and alienated from the divine covenant (see Leviticus 7:20; Exodus 31:14; compare Matthew 12:31; 1 John 5:16). But the other kind of sin, that for which the sin-offering was appointed, was of a more complicated nature. It appears to have included the entire range of “sins, negligences and ignorances” for which we are accustomed to ask forgiveness. sin-offerings were required not only when the conscience accused the offender of having yielded to temptation, but sometimes for what were breaches of the Law committed strictly in ignorance Leviticus 4:13, Leviticus 4:23, Leviticus 4:28; Leviticus 5:17, and sometimes on account of ceremonial pollution. They are thus to be regarded as protests against everything which is opposed to the holiness and purity of the divine Law. They were, in short, to be offered by the worshipper as a relief to the conscience whenever he felt the need of atonement.
Sin through ignorance - Sin through error; that is, through straying from the right way. See Psalms 119:67; Ecclesiastes 5:6.
Clarke's Notes on the Bible
CHAPTER IV
The law concerning the sin-offering for transgressions committed
through ignorance, 1, 2.
For the priest thus sinning, 3-12.
For the sins of ignorance of the whole congregation, 13-21.
For the sins of ignorance of a ruler, 22-26.
For the sins of ignorance of any of the common people, 27-35.
NOTES ON CHAP. IV.