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New Living Translation
Leviticus 2:9
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The Kohen shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a sweet savor to the LORD.
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord .
And the priest shall take away from the grain offering its token portion, and he shall turn it into smoke on the altar as an offering made by fire, as an appeasing fragrance for Yahweh.
He will take out the memorial portion from the grain offering and burn it on the altar, as an offering made by fire. Its smell is pleasing to the Lord .
Then the priest must take up from the grain offering its memorial portion and offer it up in smoke on the altar—it is a gift of a soothing aroma to the Lord .
'The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the LORD.
'The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the LORD.
And the Priest shall take from the meate offring a memoriall of it, and shall burne it vpon the altar: for it is an oblation made by fire for a sweete sauour vnto the Lord.
The priest then shall raise up from the grain offering its memorial portion, and he shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to Yahweh.
Then, to show that the whole offering belongs to me, the priest will lay part of it on the altar and send it up in smoke with a smell that pleases me.
The cohen is to remove the reminder portion of the grain offering and make it go up in smoke on the altar as an offering made by fire, a fragrant aroma for Adonai .
And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.
Then the priest will take part of the grain offering and lift it up as a memorial offering. He will bring it to the altar to be burned up as a sweet-smelling gift to the Lord .
And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord .
And the priest shall take from the meal offering a memorial thereof and shall burn it upon the altar; it is an offering made by fire, a sweet savour to the LORD.
The priest will take part of it as a token that it has all been offered to the Lord , and he will burn it on the altar. The odor of this food offering is pleasing to the Lord .
The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.
And the priest shall lift up the food offering, its memorial offering, and shall burn it as incense on the altar, a fire offering, a soothing fragrance to Jehovah.
& shal Heue vp the same meatofferynge for a remebraunce, and burne it vpon the altare. This is an offerynge of a swete sauoure vnto the LORDE.
And the priest shall take up from the meal-offering the memorial thereof, and shall burn it upon the altar, an offering made by fire, of a sweet savor unto Jehovah.
And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.
And the priest shall take from the meate offeryng a memoriall therof, and shall burne it vpon the aulter: that it may be a burnt offeryng for a sweete sauour vnto the Lorde.
And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar--an offering made by fire, of a sweet savour unto the LORD.
And the Priest shall take from the meat offering a memoriall thereof, and shall burne it vpon the Altar, it is an offering made by fire of a sweet sauour vnto the Lord.
And the priest shall approach the altar, and shall take away from the sacrifice a memorial of it, and the priest shall place it on the altar: a burnt offering, a smell of sweet savour to the Lord.
And the priest shall take up from the meal offering the memorial thereof, and shall burn it upon the altar: an offering made by fire, of a sweet savour unto the LORD.
The priest is to remove the memorial portion from the grain offering and burn it on the altar as an offering made by fire, a pleasing aroma to the LORD.
And whanne he hath offrid it, he schal take a memorial of the sacrifice, and he schal brenne it on the auter, in to `odour of swetnesse to the Lord.
and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;
And the priest shall take up from the meal-offering the memorial thereof, and shall burn it on the altar, an offering made by fire, of a sweet savor to Yahweh.
And the priest shall take from the meat-offering a memorial of it, and shall burn [it] upon the altar: [it is] an offering made by fire, of a sweet savor to the LORD.
The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a sweet savor to Yahweh.
Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the LORD.
The religious leader will take the part to be remembered from the grain gift and burn it on the altar. It will be a gift by fire, a pleasing smell to the Lord.
The priest shall remove from the grain offering its token portion and turn this into smoke on the altar, an offering by fire of pleasing odor to the Lord .
Then shall the priest uplift out of the meal-offering, a memorial thereof, and make a perfume at the altar, - an altar-flame of a satisfying odour unto Yahweh.
And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.
And the priest shall take from the cereal offering its memorial portion and burn this on the altar, an offering by fire, a pleasing odor to the LORD.
'The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a memorial: Leviticus 2:2, Leviticus 6:15
an offering: Leviticus 2:2, Exodus 29:18, Psalms 22:13, Psalms 22:14, Isaiah 53:10, Zechariah 13:7, Zechariah 13:9, Romans 12:1, Romans 15:16, Ephesians 5:2, Philippians 2:17, Philippians 4:18
Reciprocal: Exodus 29:25 - offering Leviticus 2:16 - General Leviticus 5:12 - a memorial Leviticus 7:5 - General Leviticus 8:21 - a sweet savour Numbers 5:26 - General Acts 10:31 - are
Cross-References
Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made.
The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.
except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die."
"It's only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.'"
For we will be counted as righteous when we obey all the commands the Lord our God has given us.'
Wisdom is a tree of life to those who embrace her; happy are those who hold her tightly.
The seeds of good deeds become a tree of life; a wise person wins friends.
I expose the false prophets as liars and make fools of fortune-tellers. I cause the wise to give bad advice, thus proving them to be fools.
"You felt secure in your wickedness. ‘No one sees me,' you said. But your ‘wisdom' and ‘knowledge' have led you astray, and you said, ‘I am the only one, and there is no other.'
I made the nations shake with fear at the sound of its fall, for I sent it down to the grave with all the others who descend to the pit. And all the other proud trees of Eden, the most beautiful and the best of Lebanon, the ones whose roots went deep into the water, took comfort to find it there with them in the depths of the earth.
Gill's Notes on the Bible
And the priest shall take from the meat offering a memorial thereof,.... That is, an handful of it; as of the fine flour, Leviticus 2:2 so of the pieces of that which was baked, whether in the oven, or pan, or fryingpan:
and shall burn it upon the altar; the memorial or handful:
[it is] an offering made by fire, of a sweet savour unto the Lord;
Leviticus 2:2- :.
Barnes' Notes on the Bible
The four kinds of bread and the three cooking utensils which are mentioned in this section were probably such as were in common use in the daily life of the Israelites; and there appears no reason to doubt that they were such as are still used in the East. The variety of the offerings was most likely permitted to suit the different circumstances of the worshippers.
Leviticus 2:4
Oven - This was probably a portable vessel of earthenware; in shape a cone about 3 ft. 6 in. high, and 1 ft. 6 in. in diameter. Similar jars are now used for the same purpose by the Arabs. After the vessel has been thoroughly heated by a fire lighted in the inside, the cakes are placed within it, and the top is covered up until they are sufficiently baked. Meantime the outside of the vessel is turned to account. Dough rolled out very thin is spread over it, and a sort of wafer is produced considerably thinner than a Scotch oat-cake.
Leviticus 2:5
A pan - Rather, as in the margin, a flat plate. It was probably of earthenware, like the oven.
Leviticus 2:6
Part it in pieces - Break, not cut. The Bedouins are in the habit of breaking up their cakes when warm and mixing the fragments with butter when that luxury can be obtained.
Leviticus 2:7
Fryingpan - Rather, pan, commonly used for boiling. It is possible that the cakes here spoken of were boiled in oil. The “pan” and the “frying pan” Leviticus 2:5, Leviticus 2:7 may have been the common cooking implements of the poorest of the people.