the Second Week after Easter
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New Living Translation
John 2:25
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and because he did not need anyone to testify about man; for he himself knew what was in man.
And needed not that any should testifie of man: for hee knew what was in man.
And needed not that any should testify of man: for he knew what was in man.
and needed no one to bear witness about man, for he himself knew what was in man.
and because He did not need anyone to testify about mankind, for He Himself knew what was in mankind.
He did not need anyone to tell him about people, because he knew what was in people's minds.
and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].
and because He did not need anyone to testify concerning man, for He Himself knew what was in man.
and because He had no need that anyone bear witness concerning man, for He Himself knew what was in man.
He did not need any testimony about man, for He knew what was in a man.
No one had to tell him what people were like. He already knew.
that is, he didn't need anyone to inform him about a person, because he knew what was in the person's heart.
and that he had not need that any should testify of man, for himself knew what was in man.
He did not need anyone to tell him what a person was like. He already knew.
And had no neede that any should testifie of man: for he knewe what was in man.
And he needed no man to testify to him concerning any man; for he knew well what was in man.
There was no need for anyone to tell him about them, because he himself knew what was in their hearts.
and because he did not need anyone to testify about man, for he himself knew what was in man.
and because He had no need that anyone should witness concerning man, for He knew what was in man.
and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.
He had no need for any witness about man; for he himself had knowledge of what was in man.
and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
and didn't need anyone to tell him what people were like. For he himself knew what was in every person.in a person">[fn]1 Samuel 16:7; 1 Chronicles 28:9; Matthew 9:4; Mark 2:8; John 6:64; 16:30; Acts 1:24; Revelation 2:23;">[xr]
and needed not that any should testify to him concerning any man, because he knew what is in man.
And he needed not that any one should testify to him respecting any man; for he himself knew what is in man.
And neded not, that any shoulde testifie of man: For he knewe what was in man.
and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.
and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
because he knew all men, And needed not that any should testify of man; for he knew what was in man.
and did not need any one's testimony concerning a man, for He of Himself knew what was in the man.
and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.
and because he didn't need that any one should bear witness concerning man; for he himself knew what was in man.
And needed not that any should testify concerning man: for he knew what was in man.
He did not need anyone to testify about man, for he knew what was in man.
and had no need that anyone should testify of man, for He knew what was in man.
He did not need anyone to tell Him about man. He knew what was in man.
and needed no one to testify about anyone; for he himself knew what was in everyone.
and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.
And because he needed not that any should give testimony of man: for he knew what was in man.
because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.
and neded not that eny man shuld testify of man. For he knewe what was in man.
and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
& neded not yt eny ma shulde testifye of man, for he knewe well what was in man.
and he did not want any information concerning man: for he knew of himself the secret of their hearts.
He didn't need anyone telling him they couldn't be trusted. He already knew their hearts.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Genesis 18:13 - Wherefore Genesis 18:15 - Nay Deuteronomy 8:2 - to know Deuteronomy 31:21 - I know Joshua 22:22 - he knoweth 2 Samuel 7:20 - knowest 1 Kings 8:39 - for thou 1 Chronicles 28:9 - the Lord 2 Chronicles 6:30 - thou only Job 10:6 - General Job 11:11 - he knoweth Job 42:2 - no Psalms 139:2 - understandest Proverbs 15:11 - the hearts Proverbs 21:2 - the Lord Jeremiah 17:10 - the Lord Ezekiel 11:5 - for Amos 4:13 - and declareth Matthew 9:2 - seeing Matthew 9:4 - knowing Matthew 12:25 - Jesus Matthew 16:8 - when Matthew 22:18 - perceived Mark 2:5 - saw Mark 2:8 - when Mark 8:17 - knew Mark 9:33 - What Mark 12:15 - knowing Mark 14:15 - he will Luke 5:20 - he saw Luke 6:8 - But Luke 9:47 - perceiving Luke 11:17 - knowing Luke 16:15 - God Luke 20:23 - he Luke 22:12 - he John 1:42 - Thou art John 1:48 - when John 4:16 - Go John 5:42 - I know John 6:15 - perceived John 6:61 - General John 6:64 - For John 13:11 - General John 16:19 - Jesus John 21:17 - Lord Acts 1:24 - Lord Acts 15:8 - which 2 Corinthians 11:11 - God 1 Thessalonians 2:4 - but God 1 John 3:20 - and Revelation 2:23 - I am
Cross-References
A river flowed from the land of Eden, watering the garden and then dividing into four branches.
The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found.
At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies.
No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.
Don't let me be disgraced, O Lord , for I call out to you for help. Let the wicked be disgraced; let them lie silent in the grave.
How foolish are those who manufacture idols. These prized objects are really worthless. The people who worship idols don't know this, so they are all put to shame.
You will be naked and burdened with shame. I will take vengeance against you without pity."
"Fear not; you will no longer live in shame. Don't be afraid; there is no more disgrace for you. You will no longer remember the shame of your youth and the sorrows of widowhood.
Are they ashamed of their disgusting actions? Not at all—they don't even know how to blush! Therefore, they will lie among the slaughtered. They will be brought down when I punish them," says the Lord .
Gill's Notes on the Bible
And needed not that any should testify of man,.... Of this or the other man, that he was a good or a bad man; he needed no proofs to be made, or testimonies bore, or evidence given of men's characters and actions; he was of quick understanding, and could distinguish at once between a wicked man and a good man; and so had the characteristic which the Jews require of the Messiah; for they rejected Bar Cozba from being the Messiah, and slew him, because he could not smell, referring to Isaiah 11:3, or discern a bad man from a good man n; but this Jesus could do, without any external evidence:
for he knew what was in man; which none but the spirit of a man can know; his inward thoughts, the secrets of the heart; thus Christ knew the thoughts of the Scribes and Pharisees, Matthew 9:4, being a discerner of the thoughts, and intents of the heart, Hebrews 4:12. This Apollonius Tyaneus, the ape of Christ, ascribed to himself o; but is what is peculiar to God; and Christ being God, knows all that is in man; that there is no good in him naturally, nothing but what comes from his Father, is imparted by himself, or implanted by his Spirit; he knows the wickedness there is in man, that his heart is deceitful and desperately wicked, and full of all manner of iniquities; he knows in what condition all the and faculties of the souls of men are; what their affections are set upon, on earthly or heavenly things; whether there is any light in their understandings, or not; whether their wills are subdued and resigned to the will of God, or not; whether their minds and consciences are defiled, or their hearts are sprinkled from an evil conscience; in short, whether the internal good work of grace is begun upon their souls, or not; and he knows the secret springs of all actions, good and bad; all which prove his true and proper deity, and show him to be a suitable Saviour of sinners, and qualify him to be the Judge of the whole earth.
n T. Bab. Sanhedrin, fol. 93. 2. o Philostrat. Vit. Apollonii, l. 1. c. 13.
Barnes' Notes on the Bible
Should testify of man - Should give him the character of any man.
He knew what was in man - This he did because he had made all John 1:3, and because he was God, John 1:1. There can be no higher evidence than this that he was omniscient, and was therefore divine. To search the heart is the prerogative of God alone Jeremiah 17:10; and as Jesus knew what was in âthese disciples,â and as it is expressly said that he knew what was in man - that is, in âall peopleâ - so it follows that he must be equal with God. As he knows âall,â he is acquainted with the false pretentions and professions of hypocrites. None can deceive him. He also knows the wants and desires of all his real friends. He hears their groans, he sees their sighs, he counts their tears, and in the day of need will come to their relief.
