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New Living Translation
Jeremiah 18:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
This is the word that came to Jeremiah from the Lord:
The word which came to Yirmeyahu from the LORD, saying,
The word which came to Jeremiah from the Lord , saying,
The word that came to Jeremiah from the Lord :
The word that came to Jeremiah from the LORD, saying,
This is the word the Lord spoke to Jeremiah:
The word which came to Jeremiah from the LORD:
The word which came to Jeremiah from Yahweh, saying,
The worde which came to Ieremiah from the Lord, saying,
The word which came to Jeremiah from Yahweh saying,
This is the word that came to Jeremiah from the LORD:
The Lord told me,
This word came to Yirmeyahu from Adonai :
The word that came to Jeremiah from Jehovah, saying,
This is the message that came to Jeremiah from the Lord :
THE word that came to Jeremiah from the LORD, saying.
The Lord said to me,
The word that came to Jeremiah from Yahweh, saying,
The Word which was to Jeremiah from Jehovah, saying,
This is another communicacion, that God had with Ieremy, sayenge:
The word which came to Jeremiah from Jehovah, saying,
The word which came to Jeremiah from the Lord, saying,
The word which came to Jeremiah from the LORD, saying:
The word which came to Ieremiah from ye Lord saying,
This is another communication that God had with Ieremie, saying:
The word that came from the Lord to
The word which came to Jeremiah from the LORD, saying,
The word that was maad of the Lord to Jeremye,
The word which came to Jeremiah from Yahweh, saying,
The word which came to Jeremiah from the LORD, saying,
The Lord said to Jeremiah:
The word which came to Jeremiah from the LORD, saying:
The word which came to Jeremiah from the Lord saying,
The word that came to Jeremiah from the Lord :
The word that came unto Jeremiah from Yahweh, saying:
The word that came to Jeremias from the Lord, saying:
The word that came to Jeremiah from the LORD:
The word that hath been unto Jeremiah from Jehovah, saying,
God told Jeremiah, "Up on your feet! Go to the potter's house. When you get there, I'll tell you what I have to say."
The word which came to Jeremiah from the LORD saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Kings 17:2 - General Isaiah 29:16 - as the potter's
Cross-References
Then the Lord appeared to Abram and said, "I will give this land to your descendants." And Abram built an altar there and dedicated it to the Lord , who had appeared to him.
Some time later, the Lord spoke to Abram in a vision and said to him, "Do not be afraid, Abram, for I will protect you, and your reward will be great."
When God had finished speaking, he left Abraham.
The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day.
"My lord," he said, "if it pleases you, stop here for a while.
The Lord appeared to Isaac and said, "Do not go down to Egypt, but do as I tell you.
Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me.
But Moses protested again, "What if they won't believe me or listen to me? What if they say, ‘The Lord never appeared to you'?"
That night God appeared to Solomon and said, "What do you want? Ask, and I will give it to you!"
This was Stephen's reply: "Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran.
Gill's Notes on the Bible
The word which came to Jeremiah from the Lord, saying. The word of prophecy, as the Targum: this is a distinct prophecy from the former, though it may be connected with it; it referring to the destruction threatened in the latter part of the preceding chapter.
Barnes' Notes on the Bible
In the first prophecy of the series Jeremiah 18:0, the fate of Jerusalem was still undetermined; a long line of kings might yet reign there in splendor, and the city be inhabited forever. This was possible only so long as it was still undecided whether Josiah’s efforts would end in a national reformation or not, and before Jehoiakim threw the weight of the kingly office into the opposite balance. In the present prophecy mercy is still offered to the inhabitants of Jerusalem, but they reject it Jeremiah 18:11-12. They have made their final choice: and thereupon follows the third prophecy of “the broken vessel” Jeremiah 19:1-15 in which the utter overthrow of city and kingdom is foretold. We should thus place this prophecy of the potter very early in the reign of Jehoiakim; and that of the broken vessel at the commencement of his fourth year. This internal evidence is confirmed by external proof.
Clarke's Notes on the Bible
CHAPTER XVIII
The type of the potter's vessel, and its signification, 1-10.
The inhabitants of Judah and Jerusalem exhorted to repentance,
11;
but on their refusal, (which is represented to be as unnatural
as if a man should prefer the snowy Lebanon or barren rock to a
fruitful plain, or other waters to the cool stream of the
fountain,) their destruction is predicted, 12-17.
In consequence of these plain reproofs and warnings of
Jeremiah, a conspiracy is formed against him, 18.
This leads him to appeal to God for his integrity, 19, 20;
who puts a most dreadful curse in the mouth of his prophet,
strongly indicative of the terrible fate of his enemies, 21-23.
NOTES ON CHAP. XVIII
Verse Jeremiah 18:1. The word which came to Jeremiah — This discourse is supposed to have been delivered some time in the reign of Jehoiakim, probably within the first three years.
