the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Isaiah 62:1
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I love Zion, so I will continue to speak for her. I love Jerusalem, so I will not stop speaking. I will speak until goodness shines like a bright light, until salvation burns bright like a flame.
For Zion's sake I will not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness goes forth as brightness, and her salvation as a lamp that burns.
Because I love Jerusalem, I will continue to speak for her; for Jerusalem's sake I will not stop speaking until her goodness shines like a bright light, until her salvation burns bright like a flame.
"For the sake of Zion I will not be silent; for the sake of Jerusalem I will not be quiet, until her vindication shines brightly and her deliverance burns like a torch."
For Zion's sake I will not hold my peace, and for Jerusalem's sake I will not rest, until its righteousness shall go forth as brightness, and its salvation as a lamp [that] burneth.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burns.
For Zion's sake I (Isaiah) will not be silent, And for Jerusalem's sake I will not keep quiet, Until her righteousness and vindication go forth as brightness, And her salvation goes forth like a burning torch.
For Zion's sake I will not keep silent, and for Jerusalem's sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch.
For Sion Y schal not be stille, and for Jerusalem Y schal not reste, til the iust man therof go out as schynyng, and the sauyour therof be teendid as a laumpe.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
For Zion's sake I will not keep silent, and for Jerusalem's sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.
Jerusalem, I will speak up for your good. I will never be silent till you are safe and secure, sparkling like a flame.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
Because of Zion I will not keep quiet, and because of Jerusalem I will take no rest, till her righteousness goes out like the shining of the sun, and her salvation like a burning light.
For Tziyon's sake I will not be silent, for Yerushalayim's sake I will not rest, until her vindication shines out brightly and her salvation like a blazing torch.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not be still, until her righteousness go forth as brightness, and her salvation as a torch that burneth.
For Zion's sake will I not hold My peace, and for Jerusalem's sake I will not rest, until her triumph go forth as brightness, and her salvation as a torch that burneth.
For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth;
Because of Zion I will not keep quiet. Because of Jerusalem I will not rest, until her being right with God shines like a bright light, and her being saved shines like fire.
For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch.
For Zions sake I will not holde my tongue, and for Ierusalems sake I wil not rest, vntil the righteousnes thereof breake foorth as the light, and saluation thereof as a burning lampe.
FOR Zions sake I will not hold my peace, and for Jerusalems sake I will not rest until her righteousness shall go forth as light and her salvation as a lamp that burns.
For Zion's sake, will I not hold my peace, And for Jerusalem's sake, will I not rest, - Until her righteousness, go forth as brightness, And her salvation, as a torch that is lighted.
For Sion’s sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.
For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication goes forth as brightness, and her salvation as a burning torch.
For Sions sake wyll I not holde my tongue, and for Hierusalems sake I wyll not ceasse, vntill their righteousnesse breake foorth as the shining light, and their saluation as a burning lampe.
For Sion’s sake I will not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as light, and my salvation burn as a torch.
I will speak out to encourage Jerusalem; I will not be silent until she is saved, And her victory shines like a torch in the night.
I will not keep silent because of Zion,
For Tziyon's sake will I not hold my shalom, and for Yerushalayim's sake I will not rest, until her righteousness go forth as brightness, and her yeshu`ah as a lamp that burns.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
For the sake of Zion I will not be silent, and for the sake of Jerusalem I will not maintain a quiet attitude, until her righteousness goes out like the bright light, and her salvation burns like a torch.
For Zion's sake, I will not be silent; and for Jerusalem's sake, I will not rest; until her righteousness goes forth as brightness, and her salvation as a burning lamp.
For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth.
For Sions sake therfore wil I not holde my tuge, & for Ierusales sake I will not ceasse: vntill their rightuousnes breake forth as ye shyninge light, & their health as a burnynge lampe.
Regarding Zion, I can't keep my mouth shut, regarding Jerusalem, I can't hold my tongue, Until her righteousness blazes down like the sun and her salvation flames up like a torch. Foreign countries will see your righteousness, and world leaders your glory. You'll get a brand-new name straight from the mouth of God . You'll be a stunning crown in the palm of God 's hand, a jeweled gold cup held high in the hand of your God. No more will anyone call you Rejected, and your country will no more be called Ruined. You'll be called Hephzibah (My Delight), and your land Beulah (Married), Because God delights in you and your land will be like a wedding celebration. For as a young man marries his virgin bride, so your builder marries you, And as a bridegroom is happy in his bride, so your God is happy with you.
For Zion's sake I will not keep silent, And for Jerusalem's sake I will not keep quiet, Until her righteousness goes forth like brightness, And her salvation like a torch that is burning.
For Zion's sake I will not hold My peace, And for Jerusalem's sake I will not rest, Until her righteousness goes forth as brightness, And her salvation as a lamp that burns.
For Zion's sake I will not keep silent, And for Jerusalem's sake I will not keep quiet, Until her righteousness goes forth like brightness, And her salvation like a torch that is burning.
For Zion's sake I will not keep silent,And for Jerusalem's sake I will not keep quiet,Until her righteousness goes forth like brightness,And her salvation like a torch that is burning.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Zion's: Isaiah 62:6, Isaiah 62:7, Psalms 51:18, Psalms 102:13-16, Psalms 122:6-9, Psalms 137:6, Zechariah 2:12, Luke 10:2, 2 Thessalonians 3:1, Hebrews 7:25
the righteousness: Isaiah 1:26, Isaiah 1:27, Isaiah 32:15-17, Isaiah 51:5, Isaiah 51:6, Isaiah 51:9, Isaiah 61:10, Isaiah 61:11, Psalms 98:1-3, Proverbs 4:18, Micah 4:2, Matthew 5:16, Luke 2:30-32, Philippians 2:15, Philippians 2:16, 1 Peter 2:9
Reciprocal: Genesis 15:17 - smoking 1 Samuel 7:8 - Cease 1 Kings 11:13 - for Jerusalem's 1 Kings 19:14 - I have been Psalms 18:28 - candle Psalms 87:3 - Glorious Psalms 97:11 - Light Psalms 137:5 - I forget Isaiah 33:5 - he hath Isaiah 54:14 - righteousness Luke 2:31 - General John 3:34 - for God John 17:19 - for Acts 3:19 - when 2 Corinthians 8:9 - for Galatians 4:26 - Jerusalem Revelation 4:8 - and they Revelation 14:15 - crying
Gill's Notes on the Bible
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest,.... By Zion and Jerusalem, the church in Gospel times is meant, as it often is in this book, and elsewhere; see
Hebrews 12:22, for whose glory, prosperity, and safety, a concern is here expressed. Some take them to be the words of God himself, as the Targum and Kimchi; who seems to be silent and at rest, and even as it were asleep, when he does not arise and exert himself on the behalf of his people; but here he declares he would not be as one silent and at rest, nor let the kingdoms and nations of the world be at rest until the deliverer of his people was come, either Cyrus the type, or Christ the antitype: others take them to be the words of Israel in captivity, as Aben Ezra; though he afterwards observes they are the words of God, or of the church of God, soliciting her own restoration, prosperity, and glory: but they are the words of the prophet, expressing his great love and affection for the church, and his importunate desire of her happiness, intimating that he would never leave off praying for it till it was completed; not that he expected to live till the Messiah came, or to see the glory of the latter day, and of the church in it; but the sense is, that he would continue praying for it without ceasing as long as he lived, and he knew his prayers and his prophecies would live after he was dead; and that there would be persons raised up in the church that would succeed him in this work, till all the glorious things promised and prophesied of should be accomplished:
until the righteousness thereof go forth as brightness; meaning either till the church's innocence is made as clear as the brightness of the sun at noonday, and she is vindicated from the calumnies and reproaches cast upon her, and open vengeance is taken on her enemies by the Lord, from whom her righteousness is, and by whom her wrongs will be righted; or until the righteousness of Christ, which is by imputation her righteousness, is wrought out by him and revealed in the Gospel, and she appears to all to be clothed with it, as with the sun, Revelation 12:1, which will be the case when to her shall be given to be arrayed openly with that fine linen, clean and white, which is the righteousness of the saints, and will be the time of her open marriage to the Lamb,
Revelation 19:7,
and the salvation thereof as a lamp that burneth; which gives light, and is seen afar off; her open deliverance from all her enemies, Pagan, Papal, and Mahometan; and her salvation by Jesus Christ, which will be more clearly published in the Gospel ministry in the latter day, and more openly seen and enjoyed in the effects of it. The Vulgate Latin version of this and the preceding clause is,
"until her righteous one goes forth as brightness, and her Saviour as a lamp that burneth;''
meaning Christ the righteous, and the Saviour of his body the church, who in his first coming was as a burning and shining light, even like the sun, the light of the world; and whose spiritual coming will be in such a glorious manner, that he will destroy antichrist with the brightness of it, and is therefore very desirable, 2 Thessalonians 2:8. The Targum of the whole is,
"till I work salvation for Zion, I will give no rest to the people; and till consolation comes to Jerusalem, I will not let the kingdoms rest, till her light is revealed as the morning, and her salvation as a lamp that burneth.''
Barnes' Notes on the Bible
For Zionâs sake - (See the notes at Isaiah 1:8). On account of Zion; that is, on account of the people of God.
I will not hold my peace - There have been very various opinions in regard to the person referred to here by the word âI.â Calvin and Gesenius suppose that the speaker here is the prophet, and that the sense is, he would not intermit his labors and prayers until Zion should be restored, and its glory spread through all the earth. The Chaldee Paraphrast supposes that it is God who is the speaker, and this opinion is adopted by Grotius. Vitringa regards it as the declaration of a prophetic choir speaking in the name of the officers of the church, and expressing the duty of making continual intercession for the extension of the Redeemerâs kingdom. Estius supposes it to be the petition of the Jewish people praying to God for their restoration. Amidst such a variety of interpretation it is not easy to determine the true sense. If it is the language of God, it is a solemn declaration that he was intent on the deliverance of his people, and that he would never cease his endeavors until the work should be accomplished.
If it is the language of the prophet, it implies that he would persevere, notwithstanding all opposition, in rebuking the nation for its sins, and in the general work of the prophetic office, until Zion should arise in its glory. If the former, it is the solemn assurance of Yahweh that the church would be the object of his unceasing watchfulness and care, until its glory should fill the earth. If the latter, it expresses the feelings of earnest and devoted piety; the purpose to persevere in prayer and in active efforts to extend the cause of God until it should triumph. I see nothing in the passage by which it can be determined with certainty which is the meaning; and when this is the case it must be a matter of mere conjecture. The only circumstance which is of weight in the case is, that the language, âI will not be silent,â is rather that which is adapted to a prophet accustomed to pray and speak in the name of God than to God himself; and if this circumstance be allowed to have any weight, then the opinion will incline to the interpretation which supposes it to refer to the prophet. The same thing is commanded the watchman on the walls of Zion in Isaiah 62:6-7; and if this be the correct interpretation, then it expresses the appropriate solemn resolution of one engaged in proclaiming the truth of God not to intermit his prayers and his public labors until the true religion should be spread around the world.
I will not rest - While I live, I will give myself to unabated toil in the promotion of this great object (see the notes at Isaiah 62:7).
Until the righteousness thereof - The word here is equivalent to salvation, and the idea is, that the deliverance of his people would break forth as a shining light.
Go forth as brightness - The word used here is commonly employed to denote the splendor, or the bright shining of the sun, the moon, or of fire (see Isaiah 60:19; compare Isa 4:5; 2 Samuel 23:4; Proverbs 4:18). The meaning is, that the salvation of people would resemble the clear shining light of the morning, spreading over hill and vale, and illuminating all the world.
As a lamp that burneth - A blazing torch - giving light all around and shining afar.
Clarke's Notes on the Bible
CHAPTER LXII
The prophet opens this chapter with ardent prayers that the
happy period of reconciliation just now promised, and here
again foretold, may be hastened, 1-5.
He then calls upon the faithful, particularly the priests and
Levites, to join him, urging the promises, and even the oath,
of Jehovah, as the foundation of their request, 6-9.
And, relying on this oath, he goes on to speak of the general
restoration promised, as already performing; and calls to the
people to march forth, and to the various nations among whom
they are dispersed to prepare the way for them, as God had
caused the order for their return to be universally proclaimed,
10-12.
NOTES ON CHAP. LXII
Verse Isaiah 62:1. For Zion's sake will I not hold my peace — These are the words of JEHOVAH declaring his purpose relative to the events predicted in the preceding chapter.
Thou shalt be called by a new name — Viz., CHRISTIAN-or, as in the fourth verse, ××¤×¦× ×× chephtsi bah, "my delight is in her"-because she has now received that command, "This is my beloved Son, in whom I am well pleased; HEAR HIM."
