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New Living Translation
Ezekiel 28:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
Moreover the word of the LORD came to me, saying,
Moreover the word of the Lord came unto me, saying,
Moreover, the word of the Lord came to me:
Again the word of the LORD came to me, saying,
The Lord spoke his word to me, saying:
Again the word of the LORD came to me, saying,
Moreover the word of Yahweh came to me, saying,
Moreouer the word of the Lorde came vnto me, saying,
Again the word of the LORD came to me saying,
Again the word of Yahweh came to me saying,
Again the word of the LORD came to me, saying,
The Lord said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying,
The word of the Lord came to me. He said,
Moreover the word of the LORD came to me, saying,
The Lord spoke to me again.
And the word of Yahweh came to me, saying,
And the Word of Jehovah was to me, saying,
Morouer, the worde off the LORDE came vnto me, sayenge:
Moreover the word of Jehovah came unto me, saying,
Then the word of the Lord came to me, saying,
Moreover the word of the LORD came unto me, saying:
Moreouer the word of the Lord came vnto me, saying;
Moreouer, the worde of the Lord came vnto me, saying:
And the word of the Lord came to me, saying,
Moreover the word of the LORD came unto me, saying,
And the word of the Lord was maad to me, and he seide, Thou, sone of man, reise thou weilyng on the kyng of Tire;
Moreover the word of Yahweh came to me, saying,
Moreover the word of the LORD came to me, saying,
The word of the Lord came to me:
Moreover the word of the LORD came to me, saying,
The Word of the Lord came to me saying,
Moreover the word of the Lord came to me:
And the word of Yahweh came unto me, saying:
And the word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:
Moreover the word of the LORD came to me:
And there is a word of Jehovah unto me, saying:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Jeremiah 49:16 - though
Cross-References
The next morning Jacob got up very early. He took the stone he had rested his head against, and he set it upright as a memorial pillar. Then he poured olive oil over it.
Then he told his family members, "Gather some stones." So they gathered stones and piled them in a heap. Then Jacob and Laban sat down beside the pile of stones to eat a covenant meal.
But Jesus replied, "Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head."
For the more we suffer for Christ, the more God will shower us with his comfort through Christ.
Gill's Notes on the Bible
Moreover the word of the Lord came unto me,.... After the prophecy concerning the ruin of the prince of Tyre, the word of the Lord came to the prophet, ordering him to take up a lamentation on the king of Tyre:
saying; as follows:
Barnes' Notes on the Bible
The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.
Ezekiel 28:12
To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint
Ezekiel 28:13
Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall.
Every precious stone - All the stones here named are found in the High priest’s breastplate Exodus 28:17-20, but their order is different, and three stones named in Exodus (the third row) are wanting. The prophet may purposely have varied the description because the number twelve (that of the tribes of Israel) had nothing to do with the prince of Tyrus, and he wished to portray, not a high priest, but a king, having in view a figure which was to a Jew, especially to a priest, the very type of magnificence.
Tabrets - (or, drums) and “pipes” were a common expression for festivity and triumph.
Ezekiel 28:14
Thou art - Better,” Thou” wert. “the anointed cherub that covereth” In the temple the cherubim and all holy things were consecrated and anointed with oil (Exodus 30:26 ff). The prince of Tyre was also anointed as a sovereign priest - covering or protecting the minor states, like the cherubim with outstretched wings covering the mercy-Seat.
Thou wast upon the holy mountain - As the cherub was in the temple on the holy mountain, so the prince of Tyre was presiding over the island-city, rising like a mountain from the deep.
Stones of fire - i. e., bright and shining. Decked with bright jewels, the prince walked among jewels in gorgeous splendor.
Ezekiel 28:15
The “perfection” was false, unsuspected until the “iniquity” which lay beneath was found out.