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Thursday, October 17th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

New Living Translation

Ecclesiastes 5:5

It is better to say nothing than to make a promise and not keep it.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Vows;   The Topic Concordance - Swearing/vowing;  

Dictionaries:

- American Tract Society Bible Dictionary - Vow;   Baker Evangelical Dictionary of Biblical Theology - Word;   Easton Bible Dictionary - Man;   Fausset Bible Dictionary - Jephthah;   Vow;   Holman Bible Dictionary - Ecclesiastes, Book of;   Israel, History of;   Oaths;   Hastings' Dictionary of the Bible - Ecclesiastes;   Hastings' Dictionary of the New Testament - Temple (2);   Morrish Bible Dictionary - Vows;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;   The Jewish Encyclopedia - Elisha ben Abuyah;   Ḳohelet (Ecclesiastes) Rabbah;   Ḳorban;  

Devotionals:

- Every Day Light - Devotion for September 13;  

Parallel Translations

Update Bible Version
It is better that you should not vow, than you should vow and not pay.
New Century Version
It is better not to promise anything than to promise something and not do it.
New English Translation
It is better for you not to vow than to vow and not pay it.
Webster's Bible Translation
Better [is it] that thou shouldst not vow, than that thou shouldst vow and not pay.
World English Bible
It is better that you should not vow, than that you should vow and not pay.
Amplified Bible
It is better that you should not vow than that you should vow and not pay.
English Standard Version
It is better that you should not vow than that you should vow and not pay.
Wycliffe Bible (1395)
and it is myche betere to make not a vowe, than aftir a vowe to yelde not biheestis.
English Revised Version
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Berean Standard Bible
It is better not to vow than to make a vow and not fulfill it.
Contemporary English Version
It's better not to make a promise at all than to make one and not keep it.
American Standard Version
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Bible in Basic English
It is better not to take an oath than to take an oath and not keep it.
Complete Jewish Bible
Don't let your words make you guilty, and don't tell the temple official that you made the vow by mistake. Why give God reason to be angry at what you say and destroy what you have accomplished?
Darby Translation
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Easy-to-Read Version
It is better to promise nothing than to promise something and not be able to do it.
JPS Old Testament (1917)
Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?
King James Version (1611)
Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
New Life Bible
It is better not to make a promise, than to make a promise and not pay it.
New Revised Standard
It is better that you should not vow than that you should vow and not fulfill it.
Geneva Bible (1587)
It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
George Lamsa Translation
It is much better that you should not vow than that you should vow and not fulfill it.
Good News Translation
Better not to promise at all than to make a promise and not keep it.
J.B. Rotherham Emphasized Bible
Better that thou shouldest not vow, - than vow, and not pay.
Douay-Rheims Bible
(5-4) And it is much better not to vow, than after a vow not to perform the things promised.
Revised Standard Version
It is better that you should not vow than that you should vow and not pay.
Bishop's Bible (1568)
For better is it that thou make no vowe, then that thou shouldest promise and not pay.
Brenton's Septuagint (LXX)
Suffer not thy mouth to lead thy flesh to sin; and say not in the presence of God, It was an error: lest God be angry at thy voice, and destroy the works of thy hands.
Christian Standard Bible®
Better that you do not vow than that you vow and not fulfill it.
Hebrew Names Version
It is better that you should not vow, than that you should vow and not pay.
King James Version
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Lexham English Bible
It is better that you not vow than that you vow and not fulfill it.
Literal Translation
It is better that you should not vow, than that you should vow and not fulfill it.
Young's Literal Translation
Better that thou do not vow, than that thou dost vow and dost not complete.
Miles Coverdale Bible (1535)
Yf thou promyse eny thinge, paye it: for better it is that thou make no vowe, then that thou shuldest promise, and not paye.
New American Standard Bible
It is better that you not vow, than vow and not pay.
New King James Version
Better not to vow than to vow and not pay.
New American Standard Bible (1995)
It is better that you should not vow than that you should vow and not pay.
Legacy Standard Bible
It is better that you should not vow than that you should vow and not pay.

Contextual Overview

4 When you make a promise to God, don't delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. 5 It is better to say nothing than to make a promise and not keep it. 6 Don't let your mouth make you sin. And don't defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved. 7 Talk is cheap, like daydreams and other useless activities. Fear God instead. 8 Don't be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 23:22, Proverbs 20:25, Acts 5:4

Reciprocal: Genesis 35:7 - built Leviticus 22:21 - to accomplish Leviticus 27:2 - a singular vow Numbers 30:2 - he shall do Deuteronomy 23:21 - General Deuteronomy 23:23 - That which Judges 11:30 - General Nehemiah 5:13 - the people Psalms 22:25 - I will Psalms 50:14 - pay Psalms 116:18 - General Psalms 119:106 - sworn Jonah 2:9 - I will pay Malachi 1:14 - which hath in his flock Mark 12:17 - and to

Cross-References

Genesis 3:19
By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return."
Genesis 5:7
After the birth of Enosh, Seth lived another 807 years, and he had other sons and daughters.
Genesis 5:8
Seth lived 912 years, and then he died.
Genesis 5:10
After the birth of Kenan, Enosh lived another 815 years, and he had other sons and daughters.
Genesis 5:11
Enosh lived 905 years, and then he died.
Genesis 5:12
When Kenan was 70 years old, he became the father of Mahalalel.
Genesis 5:14
Kenan lived 910 years, and then he died.
Genesis 5:21
When Enoch was 65 years old, he became the father of Methuselah.
Genesis 5:22
After the birth of Methuselah, Enoch lived in close fellowship with God for another 300 years, and he had other sons and daughters.
Genesis 5:32
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Gill's Notes on the Bible

Better [is it] that thou shouldest not vow,.... For a vow is an arbitrary thing; a man is not bound to make it, and while he vows not, it is in his own power, and at his option, whether he will do this or that, or not; but when he has once vowed, he is then brought under an obligation, and must perform; see Acts 5:4; and therefore it is better not to vow; it is more acceptable to God, and, it is better for a man;

than that thou shouldest vow and not pay; for this shows great weakness and folly, levity and inconstancy, and is resented by the Lord.

Clarke's Notes on the Bible

Verse Ecclesiastes 5:5. Better is it that thou shouldest not vow, c. — We are under constant obligations to live to God no vow can make it more so. Yet, there may be cases in which we should bind ourselves to take up some particular cross, to perform some particular duty, to forego some particular attachment that does not tend to bring our souls nearer to God. Then, if fully determined, and strong in faith relative to the point, bind and hold fast; but if not fully, rationally, and conscientiously determined, "do not suffer thy mouth to cause thy soul to sin."


 
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