the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Deuteronomy 27:21
Bible Study Resources
Concordances:
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- CondensedParallel Translations
‘The one who has sexual intercourse with any animal is cursed.’
Cursed be he who lies with any manner of animal. All the people shall say, Amein.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
‘Cursed be the one who lies with any kind of animal.' And all the people shall say, ‘Amen.'
"‘Cursed be anyone who lies with any kind of animal.' And all the people shall say, ‘Amen.'
"Anyone will be cursed who has sexual relations with an animal." Then all the people will say, "Amen!"
‘Cursed is the one who commits bestiality.' Then all the people will say, ‘Amen!'
'Cursed is he who is intimate with any animal.' And all the people shall say, 'Amen.'
'Cursed is one who has sexual intercourse with any animal.' And all the people shall say, 'Amen.'
Cursed be he that lieth with any beast: And all the people shal say: So be it.
‘Cursed is he who lies with any animal.' And all the people shall say, ‘Amen.'
"‘A curse on anyone who has sexual relations with any kind of animal.' All the people are to say, ‘Amen!'
Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.
"The Levites will say, ‘Cursed is the one who has sexual relations with any kind of animal!' "Then all the people will say, ‘Amen!'
Cursed be he who lies with any kind of beast. And all the people shall say, Amen.
"‘God's curse on anyone who has sexual relations with an animal.' "And all the people will answer, ‘Amen!'
Cursed is he who lies with any kind of animal! And all the people shall say, Amen!
Cursed be he, yt lyeth wt eny maner beest. And all the people shal saye, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it.
Cursed be he yt lieth with any maner of beast: & all the people shal say, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say: Amen.
Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
Cursed is he that lies with any beast: and all the people shall say, So be it.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
'Cursed is he who has sexual relations with any animal.' And let all the people say, 'Amen!'
Cursid is he that slepith with ony beeste; and al the puple schal seie, Amen!
`Cursed [is] he who is lying with any beast, -- and all the people have said, Amen.
Cursed be he that lies with any manner of beast. And all the people shall say, Amen.
Cursed [be] he that lieth with any manner of beast: and all the people shall say, Amen.
Cursed be he who lies with any manner of animal. All the people shall say, Amen.
"Cursed is the one who lies with any kind of animal.' "And all the people shall say, "Amen!'
‘Cursed is the man who lies with any animal.' And all the people will say, ‘Let it be so.'
"Cursed be anyone who lies with any animal." All the people shall say, "Amen!"
Cursed, be he that lieth with any beast. And all the people shall say - Amen.
Cursed be he that lieth with any beast: and all the people shall say: Amen.
"'Cursed be he who lies with any kind of beast.' And all the people shall say, 'Amen.'
'Cursed is he who lies with any animal.' And all the people shall say, 'Amen.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 22:19, Leviticus 18:23, Leviticus 20:15
Cross-References
What if my father touches me? He'll see that I'm trying to trick him, and then he'll curse me instead of blessing me."
But as for me, how good it is to be near God! I have made the Sovereign Lord my shelter, and I will tell everyone about the wonderful things you do.
bringing words of praise to their lips. May they have abundant peace, both near and far," says the Lord , who heals them.
Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world.
Gill's Notes on the Bible
Cursed [be] he that lieth with any manner of beast,.... See
Leviticus 18:23;
and all the people shall say Amen; as being shocking and abhorrent to human nature.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the “twelve patriarchs” (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. “The Levites” of Deuteronomy 27:14 are no doubt “the priests the Levites” (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The “Amen” attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against God’s Law. Compare the marginal references.
