Amos 7:13

New Living Translation

Don't bother us with your prophecies here in Bethel. This is the king's sanctuary and the national place of worship!"

Parallel Translations

Christian Standard Bible®
but don’t ever prophesy at Bethel again, for it is the king’s sanctuary and a royal temple.”

Hebrew Names Version
but don't prophesy again any more at Beit-El; for it is the king's sanctuary, and it is a royal house!"

King James Version (1611)
But prophecie not againe any more at Beth-el: for it is the Kings Chappell, and it is the Kings Court.

King James Version
But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.

English Standard Version
but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

New American Standard Bible
"But do not prophesy at Bethel any longer, for it is a sanctuary of the king and a royal residence."

New Century Version
but don't prophesy anymore here at Bethel. This is the king's holy place, and it is the nation's temple."

Amplified Bible
"But do not prophesy any longer at Bethel, for it is the king's sanctuary and a royal residence."

Geneva Bible (1587)
But prophecie no more at Beth-el: for it is the Kings chappel, and it is the Kings court.

New American Standard Bible (1995)
"But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal residence."

Legacy Standard Bible
But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal house."

Berean Standard Bible
But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom."

Contemporary English Version
Don't do any more preaching at Bethel. The king worships here at our national temple."

Complete Jewish Bible
but don't prophesy any more at Beit-El; for this is the king's sanctuary, a royal temple."

Darby Translation
But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom.

Easy-to-Read Version
But don't prophesy anymore here at Bethel. This is Jeroboam's holy place. This is Israel's temple."

George Lamsa Translation
But prophesy, not again any more at Beth-el; for it is the kings sanctuary and it is the house of the kingdom.

Good News Translation
Don't prophesy here at Bethel any more. This is the king's place of worship, the national temple."

Lexham English Bible
But do not prophesy again at Bethel, because this is a sanctuary of a king and this is a temple of a kingdom."

Literal Translation
But do not again prophesy at Bethel any more, for it is the king's holy place, and it is the royal house.

American Standard Version
but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house.

Bible in Basic English
But be a prophet no longer at Beth-el: for it is the holy place of the king, and the king's house.

JPS Old Testament (1917)
but prophesy not again any more at Beth-el, for it is the king's sanctuary, and it is a royal house.'

Bishop's Bible (1568)
But prophecie no more at Bethel: for it is the kinges chappell, & it is the kinges court.

Brenton's Septuagint (LXX)
but thou shalt no longer prophesy at Bethel: for it is the king’s sanctuary, and it is the royal house.

English Revised Version
but prophesy not again any more at Beth-el: for it is the king's sanctuary, and it is a royal house.

World English Bible
but don't prophesy again any more at Bethel; for it is the king's sanctuary, and it is a royal house!"

Wycliffe Bible (1395)
And thou schalt no more put to, that thou profesie in Bethel, for it is the halewyng of the king, and is the hous of the rewme.

Update Bible Version
but don't prophesy again anymore at Beth-el; for it is the king's sanctuary, and it is a royal house.

Webster's Bible Translation
But prophesy not again any more at Beth-el: for it [is] the king's chapel, and it [is] the king's court.

New English Translation
Don't prophesy at Bethel any longer, for a royal temple and palace are here!"

New King James Version
But never again prophesy at Bethel, For it is the king's sanctuary, And it is the royal residence."

New Life Bible
But never speak about your special dreams again at Bethel. For it is a holy place of the king, a place where the nation worships."

New Revised Standard
but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

J.B. Rotherham Emphasized Bible
But, at Bethel, not again, any more, mayest thou prophesy, - for, the holy place of the king, it is, and, the house of the kingdom, it is.

Douay-Rheims Bible
But prophesy not again any more in Bethel: because it is the king’s sanctuary, and it is the house of the kingdom.

Revised Standard Version
but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

Young's Literal Translation
and [at] Beth-El do not add to prophesy any more, for it [is] the king's sanctuary, and it [is] the royal house.'

Miles Coverdale Bible (1535)
and prophecy nomore at Bethel, for it is the kynges chapel, and the kynges courte.

Contextual Overview

¹⁰ Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: "Amos is hatching a plot against you right here on your very doorstep! What he is saying is intolerable. ¹¹ He is saying, ‘Jeroboam will soon be killed, and the people of Israel will be sent away into exile.'" ¹² Then Amaziah sent orders to Amos: "Get out of here, you prophet! Go on back to the land of Judah, and earn your living by prophesying there! ¹³ Don't bother us with your prophecies here in Bethel. This is the king's sanctuary and the national place of worship!" ¹⁴ But Amos replied, "I'm not a professional prophet, and I was never trained to be one. I'm just a shepherd, and I take care of sycamore-fig trees. ¹⁵ But the Lord called me away from my flock and told me, ‘Go and prophesy to my people in Israel.' ¹⁶ Now then, listen to this message from the Lord : "You say, ‘Don't prophesy against Israel. Stop preaching against my people.' ¹⁷ But this is what the Lord says: ‘Your wife will become a prostitute in this city, and your sons and daughters will be killed. Your land will be divided up, and you yourself will die in a foreign land. And the people of Israel will certainly become captives in exile, far from their homeland.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

prophesy: Amos 2:12, Acts 4:17, Acts 4:18, Acts 5:28, Acts 5:40

for: 1 Kings 12:29, 1 Kings 12:32, 1 Kings 13:1

chapel: or, sanctuary

king's court: Heb. house of the kingdom

Reciprocal: Exodus 10:28 - for in that 1 Kings 19:3 - Beersheba 1 Kings 22:13 - Behold now 2 Kings 2:23 - Bethel 2 Kings 20:14 - What said 2 Chronicles 18:12 - Behold Isaiah 29:10 - the seers Isaiah 30:10 - say Isaiah 30:11 - you out Jeremiah 11:21 - Prophesy Jeremiah 22:1 - Go Jeremiah 29:27 - therefore Jeremiah 32:3 - Wherefore Amos 2:11 - and Amos 7:16 - Prophesy Micah 2:6 - Prophesy ye Luke 13:31 - Get

Cross-References

Genesis 5:32
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Genesis 6:10
Noah was the father of three sons: Shem, Ham, and Japheth.

Genesis 6:18
But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives.

Genesis 7:1
When everything was ready, the Lord said to Noah, "Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous.

Genesis 7:2
Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice, and take one pair of each of the others.

Genesis 7:4
Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created."

Genesis 7:7
He went on board the boat to escape the flood—he and his wife and his sons and their wives.

Genesis 7:9
They entered the boat in pairs, male and female, just as God had commanded Noah.

Genesis 7:18
As the waters rose higher and higher above the ground, the boat floated safely on the surface.

Genesis 7:19
Finally, the water covered even the highest mountains on the earth,

Gill's Notes on the Bible

But prophesy not again any more at Bethel,.... He might prophesy any where, if he did not there, for what the priest cared, that so his honour and interest were not hurt. The reasons he gave were,

for it [is] the king's chapel; or "sanctuary" i; where a temple was built for the idol calf, and where the king worshipped it, and attended all other religious service:

and it [is] the king's court; or "the house of the kingdom" k; the seat of it, where the king had a royal palace, and sometimes resided here, and kept his court, as well as at Samaria; often coming hither to worship, it being nearer to him than Dan, where the other calf was placed; intimating hereby that the king would never suffer such a troublesome man as he to be so near him; and by prophesying to interrupt him, either in his religious or civil affairs; and therefore advises him by all means to depart, if he had any regard to his life or peace.

i מקדש "sanctuarium", Pagninus, Montanus, Vatablus, Mercerus, Junius Tremellius. Piscator, Drusius, Cocceius. k ובית ממלכה הוא "et domus regni est", V. L. Pagninus, Montanus, Mercerus, Cocceius "domus regia", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

It is the king’s chapel - Better, as in the English margin, “sanctuary.” It is the name for “the sanctuary” of God. “Let them make Me a sanctuary, that I may dwell among them” Exodus 25:8. “Ye shall reverence My sanctuary: I am the Lord” Leviticus 19:30; Leviticus 26:2. It is most often spoken of as, “The sanctuary” ; elsewhere, but always with emphasis, of reverence, sanctity, devotion, protection, it is called “His sanctuary; My sanctuary; Thy sanctuary; the sanctuary of the Lord of God, of his God ; whence God Himself is called “a sanctuary” Isaiah 8:14; Ezekiel 11:16, as a place of refuge. In three places only, is it called the sanctuary of Israel; “her sanctuary.” God, in His threat to cast them off, says, “I will bring your sanctuaries to desolation” Leviticus 26:31; Jeremiah laments, “the pagan have entered into her sanctuary” Lamentations 1:10; he says, “the place of our sanctuary is a glorious high throne from the beginning” Jeremiah 17:12, inasmuch as God was enthroned there.

In this case too it is “the sanctuary for” Israel, not a mere property of Israel. “The sanctuary of God” could not he called the sanctuary of any man. One man could not so appropriate “the sanctuary.” God had ordained it for Himself. His presence had sanctified it. Heresy, in unconsciousness, lets out more truth than it means. A high priest at Jerusalem could not have said this. He knew that “the temple” was the “sanctuary” of God, and could not have called it the “king’s sanctuary.” The sanctuary at Bethel had no other sanction, than what it had from the king. Jeroboam I consecrated it and its priests 1 Kings 12:31-33; and from him it and they had their authority. Amaziah wished to use a popular plea to rid himself of Amos. Bethel was “the king’s sanctuary and the house,” not of God, but “of the kingdom,” that is, “the house,” which had the whole royal sanction, which with its Worship was the creature of royal authority, bound up in one with the kingdom, and belonging to it.

Or it may be, “a royal house,” (not a palace, or court, for the king’s palace was at Samaria, but) “a royal temple,” the state-Church. So the Arians betrayed their worldliness by dating one of their Creeds from the Roman Consuls of the year, its month and day” , thereby to show all thinking people, that their faith dates, not of old but now.” Their faith was of yesterday. “They are accustomed to say,” says Jerome, “the Emperor communicates with us, and, if anyone resists them, immediately they calumniate. ‘Actest thou against the Emperor? Despisest thou the Emperor’s mandate?’ And yet we may think, that many Christian kings who have persecuted the Church of God, and essayed to establish the Arian impiety in the whole world, surpass in guilt Jeroboam king of Israel. He despised the message of a false priest, nor would he make any answer to his suggestions. But these, with their many Amaziahpriests, have slain Amos the prophet and the priest of the Lord by hunger and penury, dungeons and exile.”

Clarke's Notes on the Bible

Verse Amos 7:13. But prophesy not - at Beth-el — He must not speak against idolatry, because that was the king's religion; and he who speaks against the king's religion must be an enemy to the state. This was the doctrine held in England by popish James II. and his insidious Jesuit hireling priests, till God in his mercy put this pitiful tyrant down, and with him his false prophets, and the degrading superstition which they endeavoured to establish in these lands.