the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Amos 4:4
Bible Study Resources
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- InternationalParallel Translations
"Go to Bethel and sin. Go to Gilgal and sin even more. Offer your sacrifices in the morning. Bring a tenth of your crops for the three-day festival.
"Enter Bethel and do wrong; In Gilgal multiply wrongdoing! Bring your sacrifices every morning, Your tithes every three days.
"Come to the city of Bethel and sin; come to Gilgal and sin even more. Offer your sacrifices every morning, and bring one-tenth of your crops every three days.
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!
Come to Beth-el, and transgress; to Gilgal, [and] multiply transgression; and bring your sacrifices every morning, [and] your tithes every three days;
Come to Beth-el and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, [and] your tithes after three years:
"Come to Bethel [where the golden calf is] and transgress; In Gilgal [where idols are worshiped] multiply transgression; Bring your sacrifices every morning, Your tithes every three days!
"Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days;
"Go to Bethel, and sin; To Gilgal, and sin more. Bring your sacrifices every morning, Your tithes every three days,
Come ye to Bethel, and do ye wickidli; to Galgala, and multiplie ye trespassyng; and offre ye eerli youre sacrifices, in thre daies youre tithis.
Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;
"Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.
The Lord said: Come to Bethel and Gilgal. Sin all you want! Offer sacrifices the next morning and bring a tenth of your crops on the third day.
Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;
Come to Beth-el and do evil; to Gilgal, increasing the number of your sins; come with your offerings every morning and your tenths every three days:
"Come to Beit-El, and commit crimes; to Gilgal, and commit more crimes! Bring your sacrifices in the morning and your tithes after three days;
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,
Come to Beth-el, and transgress, to Gilgal, and multiply transgression; and bring your sacrifices in the morning, and your tithes after three days;
Come to Bethel and transgresse, at Gilgal multiplie transgression; and bring your sacrifices euery morning, and your tithes after three yeeres.
"Go to Bethel and sin! Go and sin much more in Gilgal! Bring your gifts in worship every morning. Every three days give a tenth part of what you receive.
Come to Bethel—and transgress; to Gilgal—and multiply transgression; bring your sacrifices every morning, your tithes every three days;
Come to Beth-el, & trasgresse: to Gilgal, & multiplie transgression, & bring your sacrifices in the morning, & your tithes after three yeres.
Come to Beth-el and transgress; go to Gilgal and multiply transgressions; and bring your sacrifices every morning and your tithes every third day,
Enter ye Bethel, and transgress, At Gilgal, cause transgression, to abound, - Yea, carry in, every morning, your sacrifices, every three days, your tithes;
Come ye to Bethel, and do wickedly: to Galgal, and multiply transgressions: and bring in the morning your victims, your tithes in three days.
"Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days;
Come to Bethel, and transgresse: to Gilgal, and multiplie transgression: and bring your sacrifices in the morning, and your tythes after three yeres.
Ye went into Bethel, and sinned, and ye multiplied sin at Galgala; and ye brought your meat-offerings in the morning, and your tithes every third day.
The Sovereign Lord says, "People of Israel, go to the holy place in Bethel and sin, if you must! Go to Gilgal and sin with all your might! Go ahead and bring animals to be sacrificed morning after morning, and bring your tithes every third day.
Come to Bethel and rebel;rebel even more at Gilgal!Bring your sacrifices every morning,your tenths every three days.
"Go to Beit-El, and sin; To Gilgal, and sin more. Bring your sacrifices every morning, Your tithes every three days,
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
"Come to Bethel and transgress; to Gilgal and multiply transgression! Bring your sacrifices in the morning and your tithes on the third day.
Come into Bethel and transgress; multiply transgressing at Gilgal. And bring your sacrifices for the morning, your tithes for three days;
Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes.
Ye came to Bethel for to worke vngraciousnes, and haue increased youre synnes at Galgal. Ye brought youre sacrifices in the mornynge, and youre tythes vnto the thirde daye.
"Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That's the sort of religious show you Israelites just love." God 's Decree.
"Come to Bethel and transgress,At Gilgal multiply transgression;Bring your sacrifices every morning,Your tithes every three days. Deuteronomy 14:28) ">[fn]
"Enter Bethel and transgress; In Gilgal multiply transgression! Bring your sacrifices every morning, Your tithes every three days.
"Enter Bethel and transgress;In Gilgal multiply transgression!Bring your sacrifices every morning,Your tithes every three days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Come: A bitter irony and sarcasm, addressed to the idolatrous Israelites. Amos 3:14, Ecclesiastes 11:9, Ezekiel 20:39, Joel 3:9-12, Matthew 23:32, Matthew 26:45, Mark 14:41
at Gilgal: Amos 5:5, Hosea 4:15, Hosea 9:15, Hosea 12:11
and bring: Numbers 28:3, Numbers 28:4
and your: Deuteronomy 14:28, Deuteronomy 14:29, Deuteronomy 26:12
three years: Heb. three years of days
Reciprocal: Genesis 14:20 - tithes Joshua 4:19 - Gilgal 1 Kings 18:27 - Elijah 2 Kings 2:23 - Bethel 2 Kings 23:4 - Bethel 1 Chronicles 16:40 - To offer 2 Chronicles 6:26 - there is no rain 2 Chronicles 18:14 - Go ye up Isaiah 29:1 - add Isaiah 50:11 - walk Ezekiel 23:19 - multiplied Hosea 9:4 - neither Amos 5:22 - peace offerings
Cross-References
So Cain left the Lord 's presence and settled in the land of Nod, east of Eden.
Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son.
Lamech married two women. The first was named Adah, and the second was Zillah.
Adah gave birth to Jabal, who was the first of those who raise livestock and live in tents.
After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses.
you must present all firstborn sons and firstborn male animals to the Lord , for they belong to him.
Fire blazed forth from the Lord 's presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.
Then fire blazed forth from the Lord and burned up the 250 men who were offering incense.
"I also give you the harvest gifts brought by the people as offerings to the Lord —the best of the olive oil, new wine, and grain.
"However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord . Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord .
Gill's Notes on the Bible
Come to Bethel and transgress,.... and what follows, are ironic and sarcastic speeches, not giving liberty to sin, but in this way reproving for it: Bethel was one of the places where the calves were placed and worshipped: and here they are bid to go thither, and go on with and continue in their idolatrous worship, by which they transgressed the law of God, and mark what would be the issue of it. The sense is the same with Ecclesiastes 11:9; see Ezekiel 20:29;
at Gilgal multiply transgression; that is, multiply acts of idolatry: Gilgal was a place where high places and altars were erected, and idols worshipped; as it had formerly been a place of religious worship of the true God, the ten tribes made use of it in the times of their apostasy for idolatrous worship; see Hosea 4:15;
and bring your sacrifices every morning; and offer them to your idols, as you were wont formerly to offer them unto the true God, according to the law of Moses, Exodus 29:38;
[and] your tithes after three years; the third year after the sabbatical year was the year of tithing; and after the tithe of the increase of the fruits of the earth, there was "maaser sheni", the second tithe, the same with "maaser ani", the poor's tithe, which was given to the Levite, the stranger, the fatherless; and the widow, to eat with them, Deuteronomy 14:22; and this they are sarcastically bid to observe in their idolatrous way. It is, in the Hebrew text, "after three days"; and so the Targum,
"your tithes in three days;''
days being put for years, as Kimchi and Ben Melech observe. It may be rendered, "after three years of days" s; three complete years.
s לשלשת ימים "post tres [annos] dierum", Piscator.
Barnes' Notes on the Bible
Come to Beth-el and transgress - Having foretold their captivity, the prophet tries irony. But his irony is in bidding them go on to do, what they were doing earnestly, what they were set upon doing, and would not be withdrawn from. As Micaiah in irony, until adjured in the name of God, joined Ahab’s court-priests, bidding, him “go to Ramoth-Gilead” 1 Kings 22:15, where he was to perish; or Elijah said to the priests of Baal, “Cry aloud, for he is a god” 1 Kings 18:27; or our Lord, “Fill ye up then the measure of your fathers” Matthew 23:32; so Amos bids them do all they did, in their divided service of God, but tells them that to multiply all such service was to multiply transgression. Yet they were diligent in their way. Their offerings were daily, as at Jerusalem; the tithes of the third year for the poor was paid, as God had ordained Deuteronomy 14:28; Deuteronomy 26:12. They were punctual in these parts of the ritual, and thought much of their punctuality.
So well did they count themselves to stand with God, that there is no mention of sin offering or trespass offering. Their sacrifices were “sacrifics of thanksgiving” and “free will offerings,” as if out of exuberance of devotion, such as David said that Zion would “offer,” when God had been “favorable and gracious unto” her Psalms 51:18-19. These things they did; they “proclaimed” and “published” them, like the hypocrites whom our Lord reproves, “sounding a trumpet before them” Matthew 6:2 when they did alms; proclaiming these private offerings, as God bade proclaim the solemn assemblies. “For so ye love.” They did it, because they liked it, and it cost them nothing, for which they cared. It was more than most Christians will sacrifice, two fifteenths of their yearly income, if they gave the yearly tithes, which were to be shared with the poor also. But they would not sacrifice what God, above all, required, the fundamental breach of God’s law, on which their kingdom rested, “the sin which Jeroboam made Israel to sin.” They did what they liked; they were pleased with it, and they had that pleasure for their only reward, as it is of all which is not done for God.
Clarke's Notes on the Bible
Verse Amos 4:4. Come to Beth-el and transgress — Spoken ironically. Go on to worship your calves at Beth-el; and multiply your transgressions at Gilgal; the very place where I rolled away the reproach of your fathers, by admitting them there into my covenant by circumcision. A place that should have ever been sacred to me; but you have now desecrated it by enormous idolatries. Let your morning and evening sacrifices be offered still to your senseless gods; and continue to support your present vicious priesthood by the regular triennial tithes which should have been employed in my service; and,
