the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Acts 28:4
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When the people living on the island saw the snake hanging from his hand, they said, "This man must be a murderer! He did not die in the sea, but Justice does not want him to live."
When the natives saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live."
When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve.
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
When the people who lived there saw the snake hanging from his hand, they said to one another, "This man must be a murderer! He may have escaped from the sea, but Justice[fn] won't let him live."
When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live."
The people living on the island saw the snake hanging from Paul's hand and said to each other, "This man must be a murderer! He did not die in the sea, but Justice does not want him to live."
And when the barbarians saw the [venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.
And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
When the native people saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
And when the barbarians saw the venomous animal hanging on his hand, they said one to another, Doubtless this man is a murderer, whom though he hath escaped the sea, vengeance hath not suffered to live.
When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."
And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.
And when the barbarians saw the beast hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
When the islanders saw the creature hanging from his hand, they said to one another, "Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live."
When the local people saw the snake hanging from Paul's hand, they said to each other, "This man must be a murderer! He didn't drown in the sea, but the goddess of justice will kill him anyway."
When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live."
And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.
The islanders saw the creature hanging from Sha'ul's hand and said to one another, "This man must be a murderer. Even though he escaped the sea, justice has not allowed him to live."
And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.
And when the Barbaroyee saw it hang upon his hand, they said, Perhaps this man is a murderer, whom, though he is escaped from the sea, justice suffereth not to live.
when the barbarians saw it hanging on his hand, they said: Doubtless, this man is a murderer; whom, though delivered from the sea, justice will not suffer to live.
And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
When the people of the island saw the snake holding to his hand, they said to each other, "This man is a killer. He was saved from the sea and yet it is not right for him to live."
When the natives saw the creature hanging from his hand, they said to one another, "This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live."
Nowe when ye Barbarians saw the worme hang on his hand, they said among themselues, This man surely is a murtherer, whom, though he hath escaped the sea, yet Vengeance hath not suffered to liue.
And when the barbarians saw it hanging from his hand, they said, It may be that this man is a murderer, whom though he has been rescued from the sea, yet justice does not permit him to live.
And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.
And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live.
And when the straungers sawe the beast hang on his hande, they sayde among them selues, No doubt this man is a murtherer: Whom though he haue escaped the sea, yet vengeance suffreth not to lyue.
The natives saw the snake hanging on Paul's hand and said to one another, "This man must be a murderer, but Fate will not let him live, even though he escaped from the sea."
When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, although he was rescued from the sea, Justice has not permitted to live!"
And when the foreigners saw the beast hanging from his hand, they said to one another, By all means this man is a murderer, whom being saved out of the sea, Justice did not permit to live.
And when the foreigners saw the beast hanging from his hand, they said unto one another, `Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'
Whan the people sawe the beest hange on his hande, they sayde amonge them selues: This man must nedes be a murthurer, who vengeaunce suffreth not to lyue, though he haue escaped the see.
the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.
When the local people saw the creature hanging from Paul's hand, they said to one another, "No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!"
So when the natives saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live."
The people from Malta saw what happened and some of them said, "He must be guilty. The sea didn't take him so the land will. Justice will be served."
When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live."
And when the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice has not allowed him to live."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
barbarians: Acts 28:2
beast: Acts 28:5, Genesis 3:1, Isaiah 13:21, Isaiah 13:22, Isaiah 43:20, Zephaniah 2:15
No doubt: Luke 13:2, Luke 13:4, John 7:24, John 9:1, John 9:2
a murderer: Genesis 4:8-11, Genesis 9:5, Genesis 9:6, Genesis 42:21, Genesis 42:22, Numbers 35:31-34, Proverbs 28:17, Isaiah 26:21, Matthew 23:35, Matthew 27:25, Revelation 21:8
Reciprocal: Genesis 27:45 - why Genesis 31:55 - returned Exodus 20:13 - General Deuteronomy 21:1 - General Judges 9:56 - God rendered 1 Samuel 17:35 - smote him 2 Samuel 3:29 - rest 2 Samuel 3:30 - slew Abner 2 Samuel 16:8 - returned 1 Kings 2:31 - that thou Job 1:19 - it fell Job 4:7 - who ever Proverbs 13:21 - pursueth Jeremiah 41:15 - escaped Amos 5:19 - As if Jonah 1:14 - let John 9:3 - Neither Acts 28:3 - fastened Romans 1:14 - Greeks 1 Corinthians 14:11 - I shall 2 Corinthians 6:8 - honour Colossians 3:11 - Barbarian
Cross-References
Then the Lord appeared to Abram and said, "I will give this land to your descendants." And Abram built an altar there and dedicated it to the Lord , who had appeared to him.
So Isaac called for Jacob, blessed him, and said, "You must not marry any of these Canaanite women.
May God Almighty bless you and give you many children. And may your descendants multiply and become many nations!
So Isaac sent Jacob away, and he went to Paddan-aram to stay with his uncle Laban, his mother's brother, the son of Bethuel the Aramean.
Esau knew that his father, Isaac, had blessed Jacob and sent him to Paddan-aram to find a wife, and that he had warned Jacob, "You must not marry a Canaanite woman."
He also knew that Jacob had obeyed his parents and gone to Paddan-aram.
It was now very clear to Esau that his father did not like the local Canaanite women.
So Esau visited his uncle Ishmael's family and married one of Ishmael's daughters, in addition to the wives he already had. His new wife's name was Mahalath. She was the sister of Nebaioth and the daughter of Ishmael, Abraham's son.
As he slept, he dreamed of a stairway that reached from the earth up to heaven. And he saw the angels of God going up and down the stairway.
At the top of the stairway stood the Lord , and he said, "I am the Lord , the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants.
Gill's Notes on the Bible
And when the barbarians saw the venomous beast,.... The viper is called "Therion", a beast, it being of the viviparous kind; and hence comes "Theriaca", or "Venice treacle", the foundation of which composition is vipers' flesh; and it is called venomous, because it is of all serpents the most venomous: this when the country people saw
hang on his hand, having wrapped itself about it,
they said among themselves, no doubt this man is a murderer: they might see he was a prisoner by his chain, or might learn it from some of the company, and therefore took it for granted he had been guilty of some crime; and by the viper's fastening on him, they concluded it was murder he was guilty of; for the same notion might obtain among them, as among the Jews, that a murderer that could not be legally convicted, was sometimes punished this way.
"Says R. Simeon ben Shetach l, may I never see the consolation, if I did not see one run after his friend into a desert place; and I ran after him, and I saw the sword in his hand, and the blood dropping, and he that was slain panting; and I said to him, O wicked man, who has slain this? either I or thou; but what shall I do? for thy blood is not delivered into my hand; "for the law says, by the mouth of two or three witnesses he shall surely die" (#De 17:6): may he that knows the thoughts take vengeance on that man that slew his friend; they say, they did not remove from thence, ×¢× ×©×× × ×ש, "till a serpent came", and bit him, and he died.''
So the Jews observe, that when the execution of capital punishments was taken away from them, yet such who deserved them were punished by God in a way equivalent to them: so for instance, if a man committed a crime, for which he deserved to be burnt, either he fell into the fire, or × ×ש × ×ש××, "a serpent bit him" m; or if he deserved to be strangled, either he was drowned in a river, or died of a quinsy. There is a kind of an asp which the Egyptians call "Thermuthis", which they reckon sacred, and worship: this they say will not hurt good men, but destroys the wicked; and if so, says the historian, then δικη, "vengeance", or justice has honoured this creature, to be so sharp sighted as to discern the good from the bad; and they say, Isis sends it to the most wicked n. Agreeably to which these men reason,
whom though he hath escaped the sea: has not been drowned there, when shipwrecked,
yet vengeance suffereth not to live. The Greek word "Dice" rendered "vengeance", is the name of a goddess among the Heathens, said to be the daughter of Jupiter and Themis o. She is represented as sitting by her father Jupiter; and when anyone does injury to another, informs him of it p. She is painted sorrowful, and with a contracted forehead, a grave countenance, and a rough aspect, to strike terror in unrighteous persons, and give confidence to righteous ones q, agreeably to her name, which signifies "justice". This deity the barbarians supposed pursued Paul; and though she let him escape the sea, she will not suffer him to live any longer; for they looked upon the viper's fastening on him, as to be sent by her, so to be immediate death to him.
l T. Bab. Sanhedrin, fol. 37. 2. & Shebuot, fol. 34. 1. m Bemidbar Rabba, fol. 214. 2. & T. Bab. Sanhedrin, ib. & Sota, fol. 8. 2. n Aelian de Animal l. 10. c. 31. o Apollodarus de Deorurn Origon. l. 1. p. 6. Phurnutus de Natura Deorum, p. 80. p Hesiod Opera, &c. v. 254, 255. q Chrysippus apud Geilium, l. 14. c. 4.
Barnes' Notes on the Bible
The venomous beast - The English word âbeastâ we usually apply to an animal of larger size than a viper. But the original θηÏιÌον theÌrion is applicable to animals of any kind, and was especially applied by Greek writers to serpents. See Schleusner.
No doubt - The fact that the viper had fastened on him; and that, as they supposed, he must now certainly die, was the proof from which they inferred his guilt.
Is a murderer - Why they thought he was a murderer rather than guilty of some other crime is not known. It might have been:
(1) Because they inferred that he must have been guilty of some very atrocious crime, and as murder was the highest crime that man could commit, they inferred that he had been guilty of this. Or,
(2) More probably, they had an opinion that when divine vengeance overtook a man, he would be punished in a manner similar to the offence; and as murder is committed usually with the hand, and as the viper had fastened on the hand of Paul, they inferred that he had been guilty of taking life. It was supposed among the ancients that persons were often punished by divine vengeance in that part of the body which had been the instrument of the sin.
Whom, though he hath escaped the sea - They supposed that vengeance and justice would still follow the guilty; that, though he might escape one form of punishment, yet he would be exposed to another. And this, to a certain extent, is true. These barbarians reasoned from great original principles, written on the hearts of all people by nature, that there is a God of justice, and that the guilty will be punished. They reasoned incorrectly, as many do, only because that they supposed that every calamity is a judgment for some particular sin. People often draw this conclusion, and suppose that suffering is to be traced to some particular crime, and to be regarded as a direct judgment from heaven. See the notes on John 9:1-3. The general proposition that all sin will be punished at some time is true, but we are not qualified to affirm of particular calamities always that they are direct judgments for sin. In some cases we may. In the case of the drunkard, the gambler, and the profligate, we cannot doubt that the loss of property, health, and reputation is the direct result of specific crime. In the ordinary calamities of life, however, it requires a more profound acquaintance with the principles of divine government than we possess to affirm of each instance of suffering that it is a particular judgment for some crime.
Yet vengeance - Î·Ì Î´Î¹Ìκη heÌ dikeÌ. âJusticeâ was represented by the pagan as a goddess, the daughter of Jupiter, whose office it was to take vengeance, or to inflict punishment for crimes.
Suffereth not to live - They regarded him as already a dead man. They supposed the effect of the bite of the viper would be so certainly fatal that they might speak of him as already, in effect, dead (Beza).
Clarke's Notes on the Bible
Verse Acts 28:4. The venomous beast — Ïο θηÏιον, The venomous animal; for θηÏια is a general name among the Greek writers for serpents, vipers, scorpions, wasps, and such like creatures. Though the viper fastened on Paul's hand, it does not appear that it really bit him; but the Maltese supposed that it had, because they saw it fasten on his hand.
Vengeance suffereth not to live. — These heathens had a general knowledge of retributive justice; and they thought that the stinging of the serpent was a proof that Paul was a murderer. There is a passage in Bamidbar Rabba, fol. 239, that casts some light on this place. "Although the Sanhedrin is ceased, yet are not the four deaths ceased. For he that deserves stoning either falls from his house, or a wild beast tears and devours him. He that deserves burning either falls into the fire, or a serpent bites him. He that deserves cutting of with the sword is either betrayed into the power of a heathen kingdom, or the robbers break in upon him. He that deserves strangling is either suffocated in the water, or dies of a quinsy." See Lightfoot.
As these people were heathens, it is not likely that they had any correct notion of the justice of the true God; and therefore it is most probable that they used the word δικη, not to express the quality or attribute of any being, but the goddess Dikê, or vindictive Justice, herself, who is represented as punishing the iniquities of men.
Hesiod makes a goddess of what the Maltese called Îικη, or Justice:-
Πδε Ïε ÏαÏÎ¸ÎµÎ½Î¿Ï ÎµÏι ÎÎÎÎ, ÎÎ¹Î¿Ï ÎµÎºÎ³ÎµÎ³Î±Ï Î¹Î±,
ÎÏ Î´Î½Î· Ï' αιδοιη Ïε θεοιÏ, Î¿Î¹Ì ÎÎ»Ï Î¼Ïον εÏÎ¿Ï ÏινÎ
Îαι Ï' οÌÏοÏ' αν ÏÎ¹Ï Î¼Î¹Î½ βλαÏÏÎ·Í ÏκολιÏÏ Î¿Î½Î¿ÏαζÏν.
ÎÏ Ïικα ÏÎ±Ï ÎÎ¹Î¹Í ÏαÏÏι καθεζομενη ÎÏονιÏνι
ÎηÏÏ ÎµÏ' ανθÏÏÏÏν αδικον νοονÎ
Hesiod. Opera, ver. 254.
JUSTICE, unspotted maid, derived from Jove,
Renown'd and reverenced by the gods above:
When mortals violate her sacred laws,
When judges hear the bribe and not the cause,
Close by her parent god, behold her stand,
And urge the punishment their sins demand.
COKE.
