the Week of Proper 22 / Ordinary 27
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New Living Translation
3 John 1:10
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For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.
When I make it over to y'all, I'm going to spill the beans about what he's been doing and saying. If lying wasn't enough, he won't lift a hand to help any of the boys riding for God. Get this, he even keeps others from helping them too. He tells our boys to hit the road and don't come back.
So if I come, I will keep in mind the things he does, talking against us with evil words: and as if this was not enough, he does not take the brothers into his house, and those who are ready to take them in, he keeps from doing so, putting them out of the church if they do.
For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
Wherefore if I come I will remember his wicked deeds which he doth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church.
Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
Because of this, if I come, I will recall his works which he does, ranting against us with evil words. And not being satisfied with these, neither does he receive the brothers; and those intending
Wherfore, yf I come, I wil declare his dedes which he doeth, ieastinge vpo vs with malicious wordes: nether is he therwith cotent. Not onely he himselfe receaueth not the brethre, but also he forbyddeth them that wolde, and thrusteth them out of the congregacion.
for which reason, when I come, I shall animadvert upon his conduct, and the malicious aspersions he casts upon us: not contented with this, he will neither receive the brethren himself, nor suffer those who are better inclin'd, to do it; but drives them out of the church.
For this reason, if I come, I will call attention to what he is doing, unjustly accusing us with wicked words and unjustified charges. And not satisfied with this, he refuses to receive the [missionary] brothers himself, and also forbids those who want to [welcome them] and puts them out of the church.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.
So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.
Wherfore yf I come I will declare his dedes which he doeth iestinge on vs with malicious wordes nether is therewith content. Not only he him silfe receaveth not the brethre: but also he forbiddeth them that wolde and thrusteth them out of the congregacion.
Therefore, if I come, I will bring to remembrance his works which he does, talking foolishly against us with wicked words. And not content therewith, he doesn't receive the brothers either, and he forbids and casts out of the church those that would.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
So if I come, I will talk about what Diotrephes is doing, about how he lies and says evil things about us. But more than that, he refuses to accept the other brothers and sisters; he even stops those who do want to accept them and puts them out of the church.
Therefore, if I come, I will call attention to the deeds he is doing—the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church!
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
So if I come, I will remind him of how he has been attacking us with gossip. Not only has he been doing this, but he refuses to welcome any of the Lord's followers who come by. And when other church members want to welcome them, he puts them out of the church.
So if I come, I will bring up everything he is doing, including his spiteful and groundless gossip about us. And as if that weren't enough for him, he refuses to recognize the brothers' authority either; moreover, he stops those who want to do so and tries to drive them out of the congregation!
So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.
Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.
Therefore, if I come, I will mention the things which he did, gossiping against us with malicious words: and not content with this, he not only did not receive the brethren, but also forbade those who would like to receive them, and cast them out of the church.
This is why, if I come, I will remind him of the works he is doing, slandering us with malicious words. And he is not satisfied with that! He not only refuses to welcome the brothers himself, but he even stops those who want to do so and expels them from the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
For this reason, when I come I will call attention to what he is doing in spreading false charges against us. And not content with that, he refuses to accept the brothers. He even tries to stop those who want to accept them and throws them out of the church.
On account of this, if I come, I will remember the works which he doeth, who words of evil maketh concerning us; and these not satisfying him, he hath not received the brethren, and those who receive he forbiddeth, and also expelleth from the church.
10 Therefore, if he come, remember those his doings, that he treated us with malignant words; and this not sufficing him, he received not the brethren; and those who would receive [fn] , he prohibited, and even ejected them from the church.
Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.
So if I come, I will show what he is doing by the bad things he is saying about us. Not only that, he will not take the Christian brothers into his home. He keeps others from doing it also. When they do, he puts them out of the church.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth [them] out of the church.
So if I come, I will call attention to what he is doing in spreading false charges against us. And not content with those charges, he refuses to welcome the friends, and even prevents those who want to do so and expels them from the church.
For this cause, if I come, I will bring to remembrance his works which he is doing, - with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded to do it , he forbiddeth, and, out of the assembly, doth cast them .
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Therefore, if I come, I will call attention to the deeds he is doing, disparaging us with evil words. And not being content with these, he does not receive the brothers himself, and he hinders those wanting to do so and throws them out of the church.
Wherfore yf I come, I wyll declare his deedes which he doth, iestyng on vs with malicious wordes, neither is therwith content: not only he hym selfe receaueth not the brethren: but also he forbiddeth the that woulde, and thrusteth them out of the Churche.
When I come, I will talk with him about what he is doing. He lies and says evil things about us, but that is not all. He refuses to welcome and help the believers who travel there. And he will not let others help them. If they do, he stops them from meeting with the church anymore.
For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with malicious words; and not satisfied with this, he himself does not receive the brothers either, and he forbids those who want to do so and puts them out of the church.
When I come, then, I will bring up everything he has done: the terrible things he says about us and the lies he tells! But that is not enough for him; he will not receive the Christians when they come, and even stops those who want to receive them and tries to drive them out of the church!
For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirche.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will: 1 Corinthians 5:1-5, 2 Corinthians 10:1-11, 2 Corinthians 13:2
prating: Proverbs 10:8, Proverbs 10:10
and casteth: Isaiah 66:5, Luke 6:22, John 9:22, John 9:34, John 9:35
Reciprocal: Ezra 4:3 - Ye have nothing Proverbs 6:19 - that soweth Proverbs 13:10 - Only Matthew 18:17 - tell Matthew 20:26 - it Matthew 24:49 - to smite Luke 9:49 - we saw Luke 12:45 - to beat Luke 22:26 - General 2 Corinthians 10:6 - in Philippians 2:29 - Receive 2 Thessalonians 3:6 - that ye James 3:6 - a world 1 Peter 5:3 - as 3 John 1:8 - to receive
Cross-References
And God saw that the light was good. Then he separated the light from the darkness.
He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is!
May the glory of the Lord continue forever! The Lord takes pleasure in all he has made!
Gill's Notes on the Bible
Wherefore, if I come,.... Where both Gaius and Diotrephes lived, as he trusted he should shortly, 3 John 1:14;
I will remember his deeds which he doth; meaning, not only that he would tell him of them to his face, but make mention of them, and expose them to the whole church, and reprove him for them: and which are as follow,
prating against us with malicious words; it is a common thing for ministers of the Gospel to be prated against, not only by the men of the world, but by professors of religion, and by such who call themselves preachers also; nor need it be wondered at, since John, an apostle of Christ, the beloved disciple, who was so harmless and inoffensive in his conversation, so kind and loving in his disposition and temper, so meek and humble in his deportment, and now in such an advanced age, was prated against by a Diotrephes: and what is said against Christ's ministers is no other than prating; silly, idle, trifling, and empty stuff, as the word used signifies; for want of greater things, they take up any little matter, and improve it against them; and this is often done with a malicious intent, to hurt their characters, spoil their usefulness, and render their ministry unprofitable.
And not content herewith; with prating against the Apostle John, and the ministers with him, in this wicked way:
neither doth he himself receive the brethren; the meaning is not, that he did not receive them into the church, for they were there, since afterwards mention is made of his casting them out from thence; but he did not receive them into his house, and entertain them as he ought to have done; for a minister of the Gospel, and a pastor of a church, ought to be hospitable, and given to hospitality, and entertain strangers, especially those who are brethren in Christ, and fellow ministers of the word: and the rather these were to be received, since they travelled about to spread the Gospel among the Gentiles, and took nothing of them. And this was not all, he not only did not receive them himself, and reject them, but was not willing that others should receive them:
and forbiddeth them that would; on such who had a heart, as well as ability, to receive and entertain these poor brethren, he laid his injunctions, and gave them strict orders, in his lordly and tyrannical way, not to show any respect unto them;
and casteth [them] out of the church; that is, he excommunicated them, either those that entertained them, or rather the brethren themselves; which was an abuse of the ordinance of excommunication, as that ordinance is abused, when any single person, a pastor, or any other, as here, assumes the power of doing it himself, and does it without the church; whereas it is a punishment or censure, to be inflicted by many, or to be done by the joint suffrage of the church; and when it is done in a wrong cause, for some small trifling matter, or none at all, and not in a case of heresy or immorality, obstinately persisted in; and when it is done from wrong principles, and with wrong ends, as to gratify the pride and passion of some; and not for the good of the person cast out, or to prevent others from falling into the same snare, or for the honour of religion, and the glory of God. The phrase seems to be taken from the Jews, who expressed their excommunication, or putting out of the synagogue, by a casting out; see John 9:34.
Barnes' Notes on the Bible
Wherefore, if I come - He was evidently expecting soon to make a visit to Gaius, and to the church, 3 John 1:14.
I will remember his deeds which he doeth - That is, he would punish his arrogance and presumption; would take measures that he should be dealt with in a proper manner. There is no evidence whatever that this is said in a vindictive or revengeful spirit, or that the writer spoke of it merely as a personal matter. From anything that can be shown to the contrary, if it had been a private and personal affair merely, the matter might have been dropped, and never referred to again. But what had been done was public. It pertained to the authority of the apostle, the duty of the church, and the character of the brethren who had been commended to them. If the letter was written, as is supposed by the aged John, and his authority had been utterly rejected by the influence of this one man, then it was proper that that authority should be asserted. If it was the duty of the church to have received these men, who had been thus recommended to them, and it had been prevented from doing what it would otherwise have done, by the influence of one man, then it was proper that the influence of that man should be restrained, and that the church should see that he was not to control it. If the feelings and the character of these brethren had been injured by being rudely thrust out of the church, and held up as unworthy of public confidence, then it was proper that their character should be vindicated, and that the author of the wrong should be dealt with in a suitable manner. No one can show that this was not all that the apostle proposed to do, or that any feelings of private vindictiveness entered into his purpose to remember what Diotrephes had done; and the existence of any such feelings should not be charged on the apostle without proof. There is no more reason to suppose this in his case than there was in the case of Paul, in administering discipline in the church of Corinth, 1 Corinthians 5:3-5, or than there is in any instance of administering discipline now.
Prating against us - The word “prate,” (φλυαρέω phluareō,) occurring nowhere else in the New Testament, means to “overflow with talk,” (Greek φλύω phluō, Latin: “fluo,” flow;) to talk much without weight, or to little purpose; to be loquacious; to trifle; or, to use an expression common among us, and which accords well with the Greek, to run on in talk, without connection or sense. The word does not properly imply that there was malignity or ill-feeling in what was said, but that the talk was of an idle, foolish, and unpprofitable character. As John here, however, specifies that there was a bad spirit in the manner in which Diotrephes expressed himself, the real thing which is implied in the use of the word here is, that there were much talk of that kind; that he was addicted to this habit of “running on” against the apostle; and that he was thus constantly undermining his influence, and injuring his character.
With malicious words - Greek, “evil words;” words that were fitted to do injury.
And not content therewith - Not satisfied with venting his private feelings in talk. Some persons seem to be satisfied with merely talking against others, and take no other measures to injure them; but Diotrephes was not. He himself rejected the brethren, and persuaded the church to do the same thing. Bad as evil talking is, and troublesome as a man may be who is always “prating” about matters that do not go according to his mind, yet it would be comparatively well if things always ended with that, and if the loquacious and the dissatisfied never took measures openly to wrong others.
Neither doth he himself receive the brethren - Does not himself treat them as Christian brethren, or with the hospitality which is due to them. He had not done it on the former visit, and John evidently supposed that the same thing would occur again.
And forbiddeth them that would - From this it is clear that there were those in the church who were disposed to receive them in a proper manner; and from anything that appears, the church, as such, would have been inclined to do it, if it had not been for the influence of this one man.
And casteth them out of the church - Compare Luke 6:22. It has been made a question whether the reference here is to the members of the church who were disposed to receive these brethren, or to the brethren themselves. Lucke, Macknight, and some others, suppose that it refers to those in the church who were willing to receive them, and whom Diotrephes had excommunicated on that account. Heumann, Carpzoviius, Rosenmuller, Bloomfield, and others, suppose that it refers to these strangers, and that the meaning is, that Diotrephes would not receive them into the society of Christians, and thus compelled them to go to another place. That this latter is the correct interpretation seems to me to be evident, for it was of the treatment which they had received that the apostle was speaking.
Clarke's Notes on the Bible
Verse 3 John 1:10. If I come, I will remember — I will show him the authority which, as an apostle of Jesus Christ, I possess.
Prating against us — Diotrephes might have been a converted Jew, who was unwilling that the Gentiles should be received into the Church; or a Judaizing Christian, who wished to incorporate the law with the Gospel, and calumniated the apostles who taught otherwise. This haughty and unfeeling man would give no countenance to the converted Gentiles; so far from it, that he would not receive any of them himself, forbade others to do it, and excommunicated those who had been received into the Church by the apostles. This appears to be the meaning of neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the Church. He had the complete dog in the manger principle: he would neither do, nor let do; and when good was done that he did not approve, he endeavoured to undo it.
