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New Living Translation
1 Chronicles 16:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
and confirmed to Jacob as a decree,and to Israel as a permanent covenant:
Confirmed the same to Ya`akov for a statute, To Yisra'el for an everlasting covenant,
And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
which he confirmed to Jacob as a statute, to Israel as an everlasting covenant,
He made it a law for the people of Jacob; he made it an agreement with Israel to last forever.
He gave it to Jacob as a decree, to Israel as a lasting promise,
He confirmed it as a statute to Jacob, And to Israel as an everlasting covenant,
He also confirmed it to Jacob as a statute, To Israel as an everlasting covenant,
Confirmed the same to Jacob for a statute, To Israel for an everlasting covenant,
And hath confirmed it to Iaakob for a Law, & to Israel for an euerlasting couenant,
Then He also confirmed it to Jacob for a statute,To Israel as an everlasting covenant,
He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:
to Abraham, Isaac, and Jacob
and established as a law for Ya‘akov, for Isra'el as an everlasting covenant:
And he confirmed it unto Jacob for a statute, Unto Israel for an everlasting covenant,
He gave it as a law for Jacob, as an agreement with Israel that will last forever.
And he has confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
The Lord made a covenant with Jacob, one that will last forever.
And he confirmed it to Jacob as a statute, an everlasting covenant to Israel,
and He established it to Jacob for a statute, to Israel as a covenant forever,
And he comfirmed the same vnto Iacob for a perpetuall lawe, and to Israel for an euerlastinge couenaunt.
And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,
And he gave it to Jacob for a law, and to Israel for an eternal agreement;
And he appoynted the same vnto Iacob for a law: and to Israel for an euerlasting couenaunt.
And He established it unto Jacob for a statute, to Israel for an everlasting covenant;
And hath confirmed the same to Iacob for a lawe, and to Israel for an euerlasting Couenant,
He confirmed it to Jacob for an ordinance, to Israel as an everlasting covenant,
And confirmed the same unto Jacob for a statute, to Israel for an everlasting covenant:
And he ordeynede that to Jacob in to a comaundement; and to Israel in to euerlastynge couenaunt.
And confirmed the same to Jacob for a statute, To Israel for an everlasting covenant,
And which he confirmed to Jacob for a law, [and] to Israel [for] an everlasting covenant,
And confirmed it to Jacob for a statute, To Israel for an everlasting covenant,
To Jacob He made it a Law to be kept, as an agreement forever to Israel.
which he confirmed to Jacob as a statute, to Israel as an everlasting covenant,
And confirmed it, unto Jacob, for a statute, unto Israel, as a covenant age-abiding:
And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:
which he confirmed as a statute to Jacob, as an everlasting covenant to Israel,
And He establisheth it to Jacob for a statute, To Israel -- a covenant age-during.
He also confirmed it to Jacob for a statute, To Israel as an everlasting covenant,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for a law: Psalms 78:10
an everlasting: Genesis 17:7, Genesis 17:8, Exodus 3:17, Joshua 24:11-13, 2 Samuel 23:5, Isaiah 55:3, Jeremiah 11:2, Hebrews 13:20
Reciprocal: Acts 3:25 - the covenant
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
