Second Sunday after Easter
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New King James Version
Zechariah 12:10
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“Then I will pour out a spirit of grace and prayer on the house of David and the residents of Jerusalem, and they will look at me whom they pierced. They will mourn for him as one mourns for an only child and weep bitterly for him as one weeps for a firstborn.
I will pour on the house of David, and on the inhabitants of Yerushalayim, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.
And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
"And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
"I will pour out on David's family and the people in Jerusalem a spirit of kindness and mercy. They will look at me, the one they have stabbed, and they will cry like someone crying over the death of an only child. They will be as sad as someone who has lost a firstborn son.
"I will pour out on the house of David and on the people of Jerusalem, the Spirit of grace (unmerited favor) and supplication. And they will look at Me whom they have pierced; and they will mourn for Him as one mourns for an only son, and they will weep bitterly over Him as one who weeps bitterly over a firstborn.
And I will powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the Spirite of grace and of compassion, and they shall looke vpon me, whom they haue pearced, and they shall lament for him, as one mourneth for his onely sonne, and be sorie for him as one is sorie for his first borne.
"I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
"And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
Then I will pour out on the house of David and on the residents of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns an only child, and weep bitterly for Him as one grieves a firstborn son.
I, the Lord , will make the descendants of David and the people of Jerusalem feel deep sorrow and pray when they see the one they pierced with a spear. They will mourn and weep for him, as parents weep over the death of their only child or their first-born.
and I will pour out on the house of David and on those living in Yerushalayim a spirit of grace and prayer; and they will look to me, whom they pierced." They will mourn for him as one mourns for an only son; they will be in bitterness on his behalf like the bitterness for a firstborn son.
And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
I will fill David's family and the people living in Jerusalem with a spirit of kindness and mercy. They will look to me, the one they stabbed, and they will be very sad. They will be as sad as someone crying over the death of their only son, as sad as someone crying over the death of their firstborn son.
And I will pour out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of mercies; and they shall look upon me whom they have pierced, and they shall mourn for him as they mourn for an only son, and shall grieve for him as they grieve over the first-born.
"I will fill the descendants of David and the other people of Jerusalem with the spirit of mercy and the spirit of prayer. They will look at the one whom they stabbed to death, and they will mourn for him like those who mourn for an only child. They will mourn bitterly, like those who have lost their first-born son.
"‘I will pour on the house of David and on the inhabitants of Jerusalem a spirit of grace and supplication, and they will look to me whom they pierced, and they shall mourn over him, as one wails over an only child, and they will grieve bitterly over him as one grieves bitterly over a firstborn.
And I will pour on the house of David, and on those living in Jerusalem, the Spirit of grace and of prayers. And they shall look on Me whom they have pierced; and they shall mourn for Him, as one mourns for an only son , and they shall be bitter over Him, like the bitterness over the first-born.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
And I will send down on the family of David and on the people of Jerusalem the spirit of grace and of prayer; and their eyes will be turned to the one who was wounded by their hands: and they will be weeping for him as for an only son, and their grief for him will be bitter, like the grief of one sorrowing for his oldest son.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
Moreouer, vpon the house of Dauid & vpon the citezins of Hierusalem wyll I poure out the spirite of grace & compassion, so that they shall loke vpon me whom they haue pearsed, and they shal lamet for him as men mourne for their onely begotten sonne: yea, and be sory for him, as men are sory for their first childe.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and compassion: and they shall look upon me, because they have mocked me, and they shall make lamentation for him, as for a beloved friend, and they shall grieve intensely, as for a firstborn son.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced: and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.
And Y schal helde out on the hous of Dauid, and on dwelleris of Jerusalem, the spirit of grace, and of preieris; and thei schulen biholde to me, whom thei `fitchiden togidere. And thei schulen biweile hym with weilyng, as on `the oon bigetun; and thei schulen sorewe on hym, as it is wont `for to be sorewid in the deth of the firste bigetun.
And I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] first-born.
"I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn.
"Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.
"I will pour out the Spirit of loving-favor and prayer on the family of David and on those who live in Jerusalem. They will look on Him Whose side they cut. They will cry in sorrow for Him, as one cries for an only son. They will cry much over Him, like those who have lost their first-born son.
And I will pour out a spirit of compassion and supplication on the house of David and the inhabitants of Jerusalem, so that, when they look on the one whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
But I will pour out upon the house of David and upon the inhabitant of Jerusalem, the spirit of favour, and of supplications, and they will look unto me, whom they have pierced, - and will wail over him, as one waileth over an only son, and will make bitter outcry over him, as one maketh bitter outcry over a firstborn.
And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of compassion and supplication, so that, when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a first-born.
And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.
Morouer, vpon the house off Dauid and vpon the citesyns off Ierusalem, will I poure out the sprete of grace and prayer: so that they shal loke vpon me, whom they haue pearsed: and they shall bewepe him, as men mourne for their only begotten sonne: Yee and be sory for him, as men are sory for their first childe.
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will pour: Proverbs 1:23, Isaiah 32:15, Isaiah 44:3, Isaiah 44:4, Isaiah 59:19-21, Ezekiel 39:29, Joel 2:28, Joel 2:29, Acts 2:17, Acts 2:33, Acts 10:45, Acts 11:15, Titus 3:5, Titus 3:6
the house: Zechariah 12:7
the spirit: Psalms 51:12
of supplications: Jeremiah 31:9, Jeremiah 50:4, Romans 8:15, Romans 8:26, Ephesians 6:18, Jude 1:20
they shall look: That this relates to the crucifixion of Jesus of Nazareth, and to his being pierced by the soldier's spear, we have the authority of the inspired apostle John for affirming; and this application agrees with the opinion of some of the ancient Jews, who interpret it of Messiah the son of David, as Moses Hadarson, on Gen. 28, though Jarchi and Abarbanel refer it to the death of Messiah the son of Joseph, whom they say was to be the suffering Messiah, while the former is to be the triumphant Messiah. Psalms 22:16, Psalms 22:17, John 1:29, John 19:34-37, Hebrews 12:2, Revelation 1:7
they shall mourn: Jeremiah 6:26, Amos 8:10, Matthew 24:30, Matthew 26:75, Acts 2:37, 2 Corinthians 7:9-11
Reciprocal: Genesis 21:16 - Let Genesis 45:3 - for they Exodus 12:8 - with bitter Leviticus 3:2 - kill it Leviticus 23:27 - afflict Numbers 21:9 - when he Numbers 24:17 - I shall see him Numbers 29:7 - afflict Deuteronomy 16:3 - the bread Deuteronomy 30:2 - return unto Judges 2:4 - the people Judges 11:34 - neither 1 Samuel 7:2 - lamented 1 Kings 8:47 - saying 1 Kings 17:17 - the son of the woman Ezra 10:1 - weeping Ecclesiastes 7:3 - is better Isaiah 29:24 - also Isaiah 45:22 - Look Jeremiah 3:21 - A voice Jeremiah 31:19 - Surely after Ezekiel 7:16 - mourning Ezekiel 20:43 - and ye shall Ezekiel 36:27 - I will Ezekiel 36:31 - shall loathe Ezekiel 37:14 - shall put Joel 2:12 - with fasting Zechariah 13:1 - the house Zechariah 13:9 - they shall call Matthew 5:4 - General Matthew 23:39 - Blessed Matthew 26:24 - Son of man goeth Luke 7:12 - the only Luke 7:38 - weeping Luke 8:42 - one Luke 8:52 - all Luke 9:38 - for Luke 13:35 - Blessed Luke 22:62 - and wept Luke 23:33 - they crucified Luke 23:35 - the people Luke 24:44 - in the prophets John 16:8 - he will John 16:14 - for John 19:37 - They Acts 2:38 - and ye Acts 3:18 - all Acts 5:31 - to give Acts 9:11 - for Acts 11:18 - granted Acts 26:23 - Christ Romans 11:23 - General 2 Corinthians 7:11 - that Galatians 3:14 - might Ephesians 2:18 - by 2 Timothy 2:25 - if Titus 2:11 - the grace Hebrews 6:1 - repentance Hebrews 6:6 - they crucify Hebrews 10:29 - the Spirit James 4:9 - afflicted 1 Peter 1:12 - sent
Cross-References
Acts 7:2-5">[xr] Now the LORD had said to Abram: "Get out of your country, From your family And from your father's house, To a land that I will show you.
I will make you a great nation; I will bless you And make your name great; And you shall be a blessing.
I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed."
So Abram departed as the LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran.
And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD.
And Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
And the sons of Israel went to buy grain among those who journeyed, for the famine was in the land of Canaan.
Now the famine was severe in the land.
Now there was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine.
Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons.
Gill's Notes on the Bible
And I will pour out upon the house of David, and upon the inhabitants of Jerusalem,.... The Jews that belong to the family of Christ, and to the heavenly Jerusalem, the church of the firstborn, whose names are written in heaven:
the Spirit of grace and of supplications; by which is meant the Holy Spirit of God, who is called the "Spirit of grace"; not merely because he is good and gracious, and loving to his people, and is of grace given unto them; but because he is the author of all grace in them; of gracious convictions, and spiritual illuminations; of quickening, regenerating, converting, and sanctifying grace; and of all particular graces, as faith, hope, love, fear, repentance, humility, joy, peace, meekness, patience, longsuffering, self-denial, c. as well as because he is the revealer, applier, and witnesser of all the blessings of grace unto them: and he is called the "Spirit of supplications"; because he indites the prayers of his people, shows them their wants, and stirs them up to pray; enlarges their hearts, supplies them with arguments, and puts words into their mouths; gives faith, fervency, and freedom, and encourages to come to God as their Father, and makes intercession for them, according to the will of God: pouring it upon them denotes the abundance and freeness of his grace; see Isaiah 44:3:
and they shall look upon me whom they have pierced; by nailing him to the tree at his crucifixion; and especially by piercing his side with a spear; which, though not personally done by them, yet by their ancestors, at least through their instigation and request; and besides, as he was pierced and wounded for their sins, so by them: and now, being enlightened and convicted by the Spirit of God, they shall look to him by faith for the pardon of their sins, through his blood; for the justification of their persons by his righteousness; and for eternal life and salvation through him. We Christians can have no doubt upon us that this passage belongs to Christ, when it is observed, upon one of the soldiers piercing the side of Jesus with a spear, it is said, "these things were done that the Scripture should be fulfilled; they shall look on him whom they have pierced"; and it seems also to be referred to in Revelation 1:7 yea, the Jews themselves, some of them, acknowledge it is to be understood of the Messiah. In the Talmud f, mention being made of the mourning after spoken of, it is asked, what this mourning was made for? and it is replied, R. Dusa and the Rabbins are divided about it: one says, for Messiah ben Joseph, who shall be slain; and another says, for the evil imagination, that shall be slain; it must be granted to him that says, for Messiah the son of Joseph that shall be slain; as it is written, "and they shall look upon whom they have pierced, and mourn", c. for, for the other, why should they mourn? hence Jarchi and Kimchi on the place say, our Rabbins interpret this of Messiah the son of Joseph, who shall be slain and the note of Aben Ezra is, all the nations shall look unto me, to see what I will do to those who have pierced Messiah the son of Joseph. Grotius observes, that Hadarsan on Genesis 28:10 understands it of Messiah the son of David. The Jews observing some prophecies speaking of the Messiah in a state of humiliation, and others of him in an exalted state, have coined this notion of two Messiahs, which are easily reconciled without it. The Messiah here prophesied of appears to be both God and man; a divine Person called Jehovah, who is all along speaking in the context, and in the text itself; for none else could pour out the spirit of grace and supplication; and yet he must be man, to be pierced; and the same is spoken of, that would do the one, and suffer the other; and therefore must be the θεανθÏÏÏοÏ, or God-man in one person. As to what a Jewish writer g objects, that this was spoken of one that was pierced in war, as appears from the context; and that if the same person that is pierced is to be looked to, then it would have been said, "and mourn for me, and be in bitterness for me"; it may be replied, that this prophecy does not speak of the piercing this person at the time when the above wars shall be; but of the Jews mourning for him at the time of their conversion, who had been pierced by them, that is, by their ancestors, hundreds of years ago; which now they will with contrition remember, they having assented to it, and commended it as a right action; and as for the change from the first person to the third, this is not at all unusual in Scripture:
and they shall mourn for him as one mourneth for [his] only [son]; or, "for this" h; that is, piercing him; for sin committed against him; because of their rejection of him, their hardness of heart, and unbelief with respect to him; and on account of their many sins, which were the occasion of his being pierced; which mourning will arise from, and be increased by, a spiritual sight of him, a sense of his love to them, and a view of benefits by him. Evangelical repentance springs from faith, and is accompanied with it; and this godly sorrow is like that which is expressed for an only son; see Amos 8:10 and indeed Christ is the only begotten of the Father, as well as the firstborn among many brethren, as follows:
and shall be in bitterness for him, as one that is in bitterness for [his] firstborn; sin is a bitter thing, and makes work for bitter repentance.
f T. Bab. Succah, fol. 52. 1. g R. Isaac Chizzuk Emunah, par. 1. c. 36. p. 309. h ×¢××× "super hoc", Junius Tremellius "propter hoc", Gussetius; "super illo", Piscator, Cocceius.
Barnes' Notes on the Bible
And I will pour - As He promised by Joel, âI will pour out My Spirit upon all fleshâ (Joel 2:28. See vol. i. pp. 193, 194), largely, abundantly, âupon the house of David and the inhabitants of Jerusalem,â all, highest and lowest, from first to last, the âSpirit of grace and supplication,â that is, the âHoly Spiritâ which conveyeth âgrace,â as âthe Spirit of wisdom and understandingâ Isaiah 11:2 is âthe Spiritâ infusing âwisdom and understanding,â and the âSpirit of counsel and mightâ is that same Spirit, imparting the gift âof counselâ to see what is to be done and âof mightâ to do it, and the Spirit âof the knowledge and of the fear of the Lordâ is that same âSpirit,â infusing loving acquaintance with God, with awe at His infinite Majesty. So âthe Spirit of grace and supplication,â is that same Spirit, infusing grace and bringing into a state of favor with God, and a âSpirit of supplicationâ is that Spirit, calling out of the inmost soul the cry for a yet larger measure of the grace already given. Paul speaks of âthe love of God poured out in our hearts by the Holy Spirit which is given unto usâ Romans 5:5; and of âinsulting the Spirit of graceâ , rudely repulsing the Spirit, who giveth grace. Osorius: âWhen God Himself says, âI will pour out,â He sets forth the greatness of His bountifulness whereby He bestoweth all things.â
And they shall look - with trustful hope and longing. Cyril: âWhen they had nailed the Divine Shrine to the Wood, they who had crucified Him, stood around, impiously mocking. But when He had laid down His life for us, âthe centurion and they that were with him, watching Jesus, seeing the earthquake and those things which were done, feared greatly, saying, Truly this was the Son of Godâ Matthew 27:54. As it ever is with sin, compunction did not come till the sin was over: till then, it was overlaid; else the sin could not be done. At the first conversion, the three thousand âwere pricked âin the heart.â âwhen told that He âwhom they had taken and with wicked hands had crucified and slain, is Lord and Christâ Acts 2:23, Acts 2:36. This awoke the first penitence of him who became Paul. âSaul, Saul, why persecutest thou Me?â This has been the center of Christian devotion ever since, the security against passion, the impulse to self-denial, the parent of zeal for souls, the incentive to love; this has struck the rock, that it gushed forth in tears of penitence: this is the strength and vigor of hatred of sin, to look to Him whom our sins pierced, âwhoâ Paul says, âloved me and gave Himself for me.â Osorius: âWe all lifted Him up upon the Cross; we transfixed with the nails His hands and feet; we pierced His Side with the spear. For if man had not sinned, the Son of God would have endured no torment.â
And they shall mourn for Him, as one mourneth for an only son, and shall be in bitterness for Him, as one that is in bitterness for a first-born - We feel most sensibly the sorrows of this life, passing as they are; and of these, the loss of an only son is a proverbial sorrow. âO daughter of My people, gird thee with sackcloth and wallow thyself in ashes,â God says; âmake thee the mourning of an only son, Most bitter lamentationâ Jeremiah 6:26. âI will make it as the mourning of an only sonâ Amos 8:10. The dead man carried out, âthe only son of his mother and she was a widow,â is recorded as having touched the heart of Jesus. Alb.: âAnd our Lord, to the letter, was the Only-Begotten of His Father and His mother.â He was âthe first-begotten of every creatureâ Colossians 1:15, and âwe saw His glory, the glory as of the Only-Begotten of the Father, full of grace and truthâ John 1:14. This mourning for Him whom our sins pierced and nailed to the tree, is continued, week by week, by the pious, on the day of the week, when He suffered for us, or in the perpetual memorial of His Precious Death in the Holy Eucharist, and especially in Passion-Tide. God sends forth anew âthe Spirit of grace and supplication,â and the faithful mourn, because of their share in His Death. The prophecy had a rich and copious fulfillment in that first conversion in the first Pentecost; a larger fulfillment awaits it in the end, when, after the destruction of antichrist, âall Israel shallâ be converted and âbe saved.â Romans 11:26.
There is yet a more awful fulfillment; when âHe cometh with clouds, and every eye shall see Him, and they which pierced Him, and all kindreds of the earth shall wail because of Himâ Revelation 1:7. But meanwhile it is fulfilled in every solid conversion of Jew pagan or careless Christian, as well as in the devotion of the pious. Zechariah has concentrated in few words the tenderest devotion of the Gospel, âThey shall look on Me whom they pierced.â Lap.: âZechariah teaches that among the various feelings which we can elicit from the meditation on the Passion of Christ, as admiration, love, gratitude, compunction, fear, penitence, imitation, patience, joy, hope, the feeling of compassion stands eminent, and that it is this, which we especially owe to Christ suffering for us. For who would not in his inmost self grieve with Christ, innocent and holy, yea the Only Begotten Son of God, when he sees Him nailed to the Cross and enduring so lovingly for him sufferings so manifold and so great? Who would not groan out commiseration, and melt into tears? Truly says Bonaventure in his âgoad of divine love:â âWhat can be more fruitful, what sweeter than, with the whole heart, to suffer with that most bitter suffering of our Lord Jesus Christ? ââ
Clarke's Notes on the Bible
Verse Zechariah 12:10. I will pour upon the house of David — This is the way in which the Jews themselves shall be brought into the Christian Church.
1. "They shall have the spirit of grace," God will show them that he yet bears favour to them.
2. They shall be excited to fervent and continual prayer for the restoration of the Divine favour.
3. Christ shall be preached unto them; and they shall look upon and believe in him whom they pierced, whom they crucified at Jerusalem.
4. This shall produce deep and sincere repentance; they shall mourn, and be in bitterness of soul, to think that they had crucified the Lord of life and glory, and so long continued to contradict and blaspheme, since that time.
