the Second Week after Easter
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New King James Version
Romans 10:14
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How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher?
How then shall they call on him in whom they haue not beleeued? And how shal they beleeue in him, of whom they haue not heard? And how shall they heare without a Preacher?
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher?
But before people can ask the Lord for help, they must believe in him; and before they can believe in him, they must hear about him; and for them to hear about the Lord, someone must tell them;
But how will people call on Him in whom they have not believed? And how will they believe in Him of whom they have not heard? And how will they hear without a preacher (messenger)?
How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?
How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?
How can people have faith in the Lord and ask him to save them, if they have never heard about him? And how can they hear, unless someone tells them?
But how can they call on someone if they haven't trusted in him? And how can they trust in someone if they haven't heard about him? And how can they hear about someone if no one is proclaiming him?
How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
But before people can pray to the Lord for help, they must believe in him. And before they can believe in the Lord, they must hear about him. And for anyone to hear about the Lord, someone must tell them.
But how shall they call on him, in whome they haue not beleeued? and how shall they beleeue in him, of whom they haue not heard? and howe shall they heare without a preacher?
How then can they call on him on whom they have not believed? Or how can they believe on him whom they have never heard? Or how can they hear without a preacher?
But how can they call to him for help if they have not believed? And how can they believe if they have not heard the message? And how can they hear if the message is not proclaimed?
How then will they call upon him in whom they have not believed? And how will they believe in him about whom they have not heard? And how will they hear about him without one who preaches to them?
How then may they call on One into whom they have not believed? And how may they believe One of whom they have not heard? And how may they hear without preaching?
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?
How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
How, then, can peoplethey">[fn] call on someone they have not believed? And how can they believe in someone they have not heard about? And how can they hear without someone preaching?Titus 1:3;">[xr]
How then shall they invoke him in whom they have not believed ? Or how shall they believe in him of whom they have not heard ? Or how shall they hear without a preacher?
How then shall they call on him, in whom they have not believed? Or, how shall they believe in him, of whom they have not heard? Or, how shall they hear, without a preacher?
Howe then shall they call on hym, on whom they haue not beleued? Howe shall they beleue on hym of whom they haue not hearde? Howe shal they heare, without a preacher?
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
But how shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher?
But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them?
But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?
But how can they call on Him if they have not put their trust in Him? And how can they put their trust in Him if they have not heard of Him? And how can they hear of Him unless someone tells them?
But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him?
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher?
But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?
But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher?
How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?
But how shal they call vpo him, on who they beleue not? How shal they beleue on him, of who they haue not herde? How shal they heare without a preacher?
But how, say you, shall they call on him on whom they have not believed? and how shall they believe in him of whom they have not heard?
But how can people call for help if they don't know who to trust? And how can they know who to trust if they haven't heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That's why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God! But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: "Does anyone care, God? Is anyone listening and believing a word of it?" The point is: Before you trust, you have to listen. But unless Christ's Word is preached, there's nothing to listen to.
But here's the sticker, how can they cry out to him unless they believe in him? How can they believe in him if no one has ever heard about him? How can anyone hear of him if no one talks about him?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall they: 1 Kings 8:41-43, Jonah 1:5, Jonah 1:9-11, Jonah 1:16, Jonah 3:5-9, Hebrews 11:6, James 5:15
and how shall: Romans 1:5, Romans 16:25, Romans 16:26, Mark 16:15, Mark 16:16, Luke 24:46, Luke 24:47, John 20:31, Acts 19:2, Acts 26:17, Acts 26:18, 2 Timothy 4:17, Titus 1:3
Reciprocal: Numbers 29:1 - blowing Deuteronomy 30:13 - Who shall Ezra 7:25 - teach ye Psalms 96:2 - show Proverbs 15:7 - lips Proverbs 18:21 - Death Proverbs 20:15 - but Matthew 20:7 - Because Luke 9:11 - when Acts 8:31 - How Acts 10:6 - he shall Acts 16:9 - Come Acts 18:8 - hearing Romans 10:17 - faith 1 Corinthians 3:5 - ministers Ephesians 1:13 - after that ye heard Ephesians 2:8 - that Ephesians 4:11 - he 1 Thessalonians 1:8 - from 1 Timothy 2:7 - a preacher
Cross-References
And the Avim, who dwelt in villages as far as Gaza--the Caphtorim, who came from Caphtor, destroyed them and dwelt in their place.)
Pathrusim, Casluhim (from whom came the Philistines and the Caphtorim).
It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea.
The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, at Tahpanhes, at Noph, [fn] and in the country of Pathros, saying,
Because of the day that comes to plunder all the Philistines, To cut off from Tyre and Sidon every helper who remains; For the LORD shall plunder the Philistines, The remnant of the country of Caphtor.
"Are you not like the people of Ethiopia to Me, O children of Israel?" says the LORD. "Did I not bring up Israel from the land of Egypt, The Philistines from Caphtor, And the Syrians from Kir?
Gill's Notes on the Bible
How then shall they call on him in whom they, have not believed?.... The apostle having observed, that whoever, Jew or Gentile, believe in the Lord and call upon his name, shall be saved; and that the same Lord was ready and willing to dispense his grace, without any difference to them; suggests, that it was therefore absolutely necessary, that the Gospel should be preached to the Gentiles, as well as to the Jews; that it was the will of God it should be; that what he and others did, was by a divine commission; that they were sent by the Lord to preach the Gospel to them; that hearing they might believe, and so call upon the name of the Lord, and be saved; and therefore the Jews ought not to blame them for so doing, for there was a real necessity for it, since there can be no true calling upon God without faith, no faith without hearing, no hearing without preaching, and no preaching without a divine mission. The first of these is signified by this interrogation. Every man calls upon the God he believes in, and him only; this has been the practice of all men, in all nations; such as have not believed in God and Christ, do not call upon them; it is true indeed, there may be an external invocation of them, where there is no true faith; but then this is not calling upon them in truth and sincerity; as is their faith, so is their calling upon them; as the one is historical, the other is only external; there is no true invocation without faith, or any that is acceptable to God, or of any avail to men; for calling on the name of the Lord, as it ought to be practised in all religious worship, so it includes and every part of worship as done in faith:
and how shall they believe in him of whom they have not heard? the meaning is, that there is no faith in Christ without hearing of him; as it is in human, so in divine faith, there may be believing without seeing, but not without hearing; so we believe that there were such men as Alexander and Julius Caesar, and other persons now in being, though we never saw them, having heard of them, or had a report made of them, which we have reason to give credit to; so there may be, and is faith in Christ without seeing him with our bodily eyes, though not without hearing of him; for of an unheard of person, there can be no faith in him, because no exercise of thought about him. This is to be understood of outward hearing of the word, and of adult persons only; for that, infants may have the grace of regeneration, and so faith wrought in them by the Spirit of God, without hearing the word, is not to be denied; since as they are capable of the principles of corruption, why not of grace? and also of such persons as have the right and free exercise of the faculties of hearing and speaking, and not of such who never could hear, and speak; for as the Spirit works where, and how he pleases, so he can work faith in the hearts of such persons who never heard the word, and enable them to exercise it on the proper object, and cause them secretly to call upon the name of the Lord, with groans which cannot be uttered. Moreover, this is to be, understood of the ordinary way and means of believing; for though God can, and sometimes does work by other means, and even without any, yet his usual way and method is, to bring men to faith and repentance by the hearing of the word:
and how shall they hear without a preacher? or there is no hearing without, preaching; there may be reading without it, and this ought to be where there is preaching, to see that what is preached is agreeably to the Scriptures; but there is no hearing the word explained without preaching; explaining the word is preaching. There is no hearing of Christ, and salvation by him, without the preaching of the Gospel; the usual and ordinary way of hearing from God, and of Christ, is by the ministry of the word: this shows not only the necessity and usefulness of the Gospel ministry, but also points out the subject matter of it, which is Christ, and him crucified. They that preach ought to preach concerning the person of Christ, his offices, grace, righteousness, blood, sacrifice and satisfaction, otherwise men may hear the preacher, and not hear Christ.
Barnes' Notes on the Bible
How then shall they call. ... - The apostle here adverts to an objection which might be urged to his argument. His doctrine was, that faith in Christ was essential to justification and salvation; and that this was needful for all; and that, without this, man must perish. The objection was, that they could not call on him in whom they had not believed; that they could not believe in him of whom they had not heard; and that this was arranged by God himself, so that a large part of the world was destitute of the gospel, and in fact did not believe; Romans 10:16-17. The objection had particular reference to the Jews; and the ground of injustice which a Jew would complain of, would be, that the plan made salvation dependent on faith, when a large part of the nation had not heard the gospel, and had had no opportunity to know it. This objection the apostle meets, so far as it was of importance to his argument, in Romans 10:18-21. The first part of the objection is, that they could “not call on him in whom they had not believed.” That is, how could they call on one in whose existence, ability, and willingness to help, they did not believe? The objection is, that in order to our calling on one for help, we must be satisfied that there is such a being, and that he is able to aid us. This remark is just, and every man feels it. But the point of the objection is, that “sufficient evidence of the divine mission and claims of Jesus Christ had not been given to authorize the doctrine that eternal salvation depended on belief in him, or that it would be right to suspend the eternal happiness of few and Gentile on this.”
How shall they believe in him ... - This position is equally undeniable, that people could not believe in a being of whom they had not heard. And the implied objection was, that people could not be expected to believe in one of whose existence they knew nothing, and, of course, that they could not be blamed for not doing it. It was not right, therefore, to make eternal life depend, both among Jews and Gentiles, on faith in Christ.
And how shall they hear ... - How can people hear, unless some one proclaim to them, or preach to them what is to be heard and believed? This is also true. The objection thence derived is, that it is not right to condemn people for not believing what has never been proclaimed to them; and, of course, that the doctrine that eternal life is suspended on faith cannot be just and right.
Clarke's Notes on the Bible
Verse Romans 10:14. How then shall they call on him — As the apostle had laid so much stress on believing in order to salvation, and as this doctrine, without farther explanation, might be misunderstood, it was necessary to show how this faith was produced; and therefore he lays the whole doctrine down in a beautifully graduated order.
1. There can be no salvation without the Gospel: a dispensation of mercy and grace from God alone, here called, Romans 10:15, the Gospel of peace; glad tidings of good things.
2. This must be preached, proclaimed in the world for the obedience of faith.
3. None can effectually preach this unless he have a Divine mission; for how shall they preach except they be SENT, Romans 10:15. The matter must come from God; and the person mho proclaims it must have both authority and unction from on high.
4. This Divinely-commissioned person must be heard: it is the duty of all, to whom this message of salvation is sent, to hear it with the deepest reverence and attention.
5. What is heard must be credited; for they who do not believe the Gospel as the record which God has given of his Son cannot be saved, Romans 10:14.
6. Those who believe must invoke God by Christ, which they cannot do unless they believe in him; and in this way alone they are to expect salvation. Professing to believe in Christ, without earnest, importunate prayer for salvation, can save no man. All these things the apostle lays down as essentially necessary; and they all follow from his grand proposition, Whosoever shall call upon the name of the Lord shall be saved. But, says the apostle, How shall they CALL upon him in whom they have not believed? And how shall they BELIEVE in him of whom they have not heard? And how shall they HEAR without a preacher? And how shall they PREACH except they be sent? And with what message which can bring salvation can they be sent, but with the GOSPEL OF PEACE, the GLAD TIDINGS OF GOOD THINGS. When, therefore, there is:
1st, a proper MESSAGE;
2dly, a proper MESSENGER;
3dly, the message PREACHED, proclaimed, or properly delivered by him;
4thly, the proclamation properly HEARD and attentively considered by the people;
5thly, the message which they have heard, conscientiously BELIEVED;
6thly, the name of the Lord Jesus, by whom alone this salvation is provided, most fervently INVOKED; then,
7thly, salvation, or redemption from sin and misery, and the enjoyment of peace and happiness, will be the result of such calling, believing, hearing, preaching, sending, and message sent:-and thus the doctrine of salvation by grace through faith is guarded from abuse.
