the First Week of Lent
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New King James Version
Psalms 144:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
the one who gives victory to kings,who frees his servant Davidfrom the deadly sword.
You are he who gives salvation to kings, Who rescues David, his servant, from the deadly sword.
It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.
who gives victory to kings, who rescues David his servant from the cruel sword.
You give victory to kings. You save your servant David from cruel swords.
the one who delivers kings, and rescued David his servant from a deadly sword.
Who gives salvation to kings, Who sets David His servant free from the evil sword.
Who gives salvation to kings, Who rescues His servant David from the evil sword.
You are he who gives salvation to kings, Who rescues David, his servant, from the deadly sword.
It is he that giueth deliuerance vnto Kings, and rescueth Dauid his seruant from the hurtfull sworde.
Who gives salvation to kings,Who sets David His servant free from the evil sword.
to Him who gives victory to kings, who frees His servant David from the deadly sword.
By your power, kings win wars, and your servant David is saved from deadly swords.
You give kings their victories; you save your servant David from the cruel sword.
Who givest salvation unto kings; who rescuest David thy servant from the hurtful sword.
You are the one who gives victory to kings. You saved your servant David from the sword of his enemy.
It is he who gives salvation to kings; who delivers David his servant from the hurtful sword.
You give victory to kings and rescue your servant David.
who gives victory to kings, who rescues David his servant from the evil sword.
You who gives deliverance to kings, who delivers His servant David from the evil sword.
Thou that geuest victory vnto kynges, and hast delyuered Dauid thy seruaunt from the parell of the swerde.
Thou art he that giveth salvation unto kings; Who rescueth David his servant from the hurtful sword.
It is God who gives salvation to kings; and who kept his servant David from the wounding sword.
Who givest salvation unto kings, who rescuest David Thy servant from the hurtful sword.
It is he that giueth saluation vnto kings: who deliuereth Dauid his seruant from the hurtfull sword.
Who geueth victorie vnto kynges: who redeemeth Dauid his seruaunt from peryll of the sworde.
Even to him who gives salvation to kings: who redeems his servant David from the hurtful sword.
It is he that giveth salvation unto kings: who rescueth David his servant from the hurtful sword.
Which yyuest heelthe to kingis; which ayen bouytist Dauid, thi seruaunt, fro the wickid swerd rauische thou out me.
You are he that gives salvation to kings; Who rescues David his slave from the hurtful sword.
[It is he] that giveth salvation to kings: who delivereth David his servant from the hurtful sword.
For you grant victory to kings! You rescued your servant David from the fatal sword.
You save kings. You take Your servant David away from the sharp sword.
the one who gives victory to kings, who rescues his servant David.
Who giveth victory unto kings - Who snatcheth away David his servant, from the calamitous sword.
(143-10) Who givest salvation to kings: who hast redeemed thy servant David from the malicious sword:
who givest victory to kings, who rescuest David thy servant.
Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil.
Who gives salvation to kings, Who rescues David His servant from the evil sword.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that giveth: Psalms 18:50, Psalms 33:16-18, 2 Samuel 5:19-25, 2 Samuel 8:6-14, 2 Kings 5:1
salvation: or, victory, Isaiah 45:1-6, Jeremiah 27:6-8
who delivereth: Psalms 140:7, 1 Samuel 17:45, 1 Samuel 17:46, 2 Samuel 21:16, 2 Samuel 21:17
Reciprocal: 2 Samuel 22:51 - the tower 2 Samuel 23:10 - the Lord 1 Chronicles 11:14 - deliverance 1 Chronicles 14:11 - God 1 Chronicles 18:13 - Thus the Lord 2 Chronicles 32:22 - Lord Esther 2:21 - and sought Psalms 18:29 - by thee Psalms 44:7 - But Proverbs 21:31 - safety Hebrews 11:33 - through Hebrews 11:34 - escaped
Gill's Notes on the Bible
[It is he] that giveth salvation to kings,.... Which is the reason of singing the new song to the Lord, or this is the matter of it. The Lord is the Preserver of men and beasts, the Saviour of all men, and especially of them that believe; who are in a spiritual sense kings and priests unto God; and in a temporal sense he saves high and low, rich and poor: but there is a particular providence respecting kings; who, as they are the powers ordained of God, and are his vicegerents on earth, and represent him, so they are preserved by him; were they not, there would soon be an end to all public order and government: they cannot save themselves; nor are they saved by their bodyguards about them; nor is any king saved by the multitude of his host, but by the Lord, Psalms 33:16. Or, "he that giveth victory to kings"; over their enemies; which is not obtained by the strength and force of their armies, and by their military skill valour; but by the right hand and arm of the Lord: and therefore, whenever this is the case, a new song should be sung to him; see Psalms 98:1. David no doubt has regard to himself, and to the many salvations God had wrought for him, and the victories he had given him; as also to the King Messiah, whom God heard and helped, as man and Mediator, in the day of salvation, and gave it to him, and in which he rejoiced, Isaiah 49:8;
who delivereth David his servant from the hurtful sword; David literally, the servant of the Lord by creation, redemption, and grace, as well as by his office, as king of Israel; him the Lord delivered from the sword of Goliath, as the Targum; from the sword of Saul, as Jarchi and Kimchi; and from the sword of strange children, as Arama; of all his enemies he had been or was engaged with in war: and David mystically, Christ the son of David, God's righteous servant, he chose, called, upheld; and in whom he was glorified, by doing his work diligently, faithfully, and completely; him he delivered from the sword of justice, when he had satisfied it; and from wicked men, like a sword; and from all his enemies, and death itself, when he raised him from the dead, and gave him glory; see Psalms 22:20. Aben Ezra thinks there is a defect of the copulative "and": and that it should be read, "from the sword and evil"; every evil person or thing; and observes, that some take it for an adjective, and understand it of an evil camp or company.
Barnes' Notes on the Bible
It is he that giveth salvation unto kings - Margin, “Victory.” The Hebrew word means “salvation,” but it is used here in the sense of deliverance or rescue. Even “kings,” with all their armies, have no hope but in God. They seem to be the most powerful of men, but they are, like all other people, wholly dependent on him for deliverance from danger. David thus recognizes his own entire dependence. Though a king in the divine purpose and in fact, yet he had no power but as derived from God; he had no hope of deliverance but in him. It is implied further that God might as readily be supposed to be willing to interpose in behalf of kings as of other people when their cause was right, and when they looked to him for aid. See the notes at Psalms 33:16 : “there is no king saved by the multitude of an host.” Compare Psalms 44:5-6.
Who delivereth David his servant from the hurtful sword - Who has done it; who can do it again; on whom alone David is dependent as all other men are. David speaks of himself by name elsewhere. See Psalms 18:50; 2 Samuel 7:26. He refers to himself also under the name of “the king,” Psalms 61:6; Psalms 63:11. Caesar, in his writings, often speaks of himself in the same way.
Clarke's Notes on the Bible
Verse Psalms 144:10. He that giveth salvation unto kings — Monarchy, in the principle, is from God: it is that form of government which, in the course of the Divine providence, has principally prevailed; and that which, on the whole, has been most beneficial to mankind. God, therefore, has it under his peculiar protection. It is by him that kings reign; and by his special providence they are protected.
