the Second Week after Easter
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New King James Version
Luke 14:32
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Concordances:
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- InternationalParallel Translations
If not, while the other is still far off, he sends a delegation and asks for terms of peace.
Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.
"Otherwise, while the other is still far away, he sends a delegation and requests terms of peace.
If he can't, then while the other king is still far away, he will send some people to speak to him and ask for peace.
"Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace.
"Or else, while the other is still far away, he sends a delegation and asks for terms of peace.
Or else, while the other is still far away, he sends a delegation and asks for terms of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
If he thinks he won't be able to defend himself, he will send messengers and ask for peace while the other king is still a long way off.
If he hasn't, then while the other is still far away, he sends a delegation to inquire about terms for peace.
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
If he thinks he cannot defeat the other king, he will send some men to ask for peace while that king's army is still far away.
Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.
And if not, while he is far away from him, sends envoys and seeks peace.
If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off.
But if not, while the other is still far away, he sends an ambassador and asks for terms of peace.
But if not, he being still far off, sending a delegation, he asks the things for peace.
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
Or while the other is still a great distance away, he sends representatives requesting conditions of peace.
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of shalom.
If he can't, he will send a delegation to ask for terms of peace while the other kingwhile he">[fn] is still far away.
and if not, while he is distant from him, he may send legates, and pray for peace.
and if not; while he is yet far from him, he sendeth envoys, and sueth for peace.
Or els, whyle the other is yet a great way of, he sendeth an imbassage, and desireth conditions of peace.
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
If not, while the other is yet a great way off, he sendeth an embassage, and desireth conditions of peace.
If not, while the other is still a long way off, he sends messengers and sues for peace.
Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.
Otherwise, while the other is yet a great way off, he sends an ambassador, and asks the [conditions] of peace.
Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.
If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace.
And if he can't, he will send a delegation to discuss terms of peace while the enemy is still far away.
Or, he will send a soldier to the other king while he is still a long way off. He will ask what can be done to have peace.
If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace.
And, if not, by any means, while he is yet afar off, he sendeth, an embassy, and requesteth the conditions of peace.
Or else, while the other is yet afar off, sending an embassy, he desireth conditions of peace.
And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace.
Or els whyll ye other is yet a greate waye of he will sende embasseatours and desyre peace.
and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
Or els, whyle the other is yet a greate waye of he sendeth embassage, and desyreth peace.
that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches.
If he sees that he can't win, wouldn't he try to negotiate peace before the war begins?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and desireth: Luke 12:58, 1 Kings 20:31-34, 2 Kings 10:4, 2 Kings 10:5, Job 40:9, Matthew 5:25, Acts 12:20, James 4:6-10
Reciprocal: Genesis 32:3 - sent Judges 20:3 - the children of Benjamin 2 Samuel 2:27 - unless 2 Kings 14:10 - why shouldest 2 Kings 18:14 - I have offended 1 Chronicles 5:22 - the war was of God Job 41:8 - General Proverbs 25:8 - hastily Isaiah 27:5 - let him Amos 4:12 - prepare
Gill's Notes on the Bible
Or else, while the other is a great way off,.... Upon his march, with resolution to come up and give battle, though as yet at a distance:
he sendeth an ambassage; or men, with an embassy to him:
and desireth conditions of peace; greatly to his disadvantage and reproach: so to give out, and leave off fighting with sin, Satan, and the world, and make peace with them, is shameful and scandalous; but on the other hand, such who have engaged in this war, should pursue it with rigour and courage; considering that God is on their side; that Christ is the captain of their salvation; that the Spirit of God that is in them, is greater than he that is in the world; that angels encamp around them; that it is a good cause they are engaged in; that they have good weapons, the whole armour of God provided for them; are sure of victory, and shall at last enjoy the crown of life, righteousness and glory.
Barnes' Notes on the Bible
Or else - If he is not able. If he is satisfied that he would be defeated.
An ambassage - Persons to treat with an enemy and propose terms of peace. These expressions are not to be improperly pressed in order to obtain from them a spiritual signification. The general scope of the parable is to be learned from the connection, and may be thus expressed:
1. Every man who becomes a follower of Jesus should calmly and deliberately look at all the consequences of such an act and be prepared to meet them.
2. Men in other things act with prudence and forethought. They do not begin to build without a reasonable prospect of being able to finish. They do not go to war when there is every prospect that they will be defeated.
3. Religion is a work of soberness, of thought, of calm and fixed purpose, and no man can properly enter on it who does not resolve by the grace of God to fulfil all its requirements and make it the business of his life.
4. We are to expect difficulties in religion. It will cost us the mortification of our sins, and a life of self-denial, and a conflict with our lusts, and the enmity and ridicule of the world. Perhaps it may cost us our reputation, or possibly our lives and liberties, and all that is dear to us; but we must cheerfully undertake all this, and be prepared for it all.
5. If we do not deliberately resolve to leave all things, to suffer all things that may be laid on us, and to persevere to the end of our days in the service of Christ, we cannot be his disciples. No man can be a Christian who, when he makes a profession, is resolved after a while to turn back to the world; nor can he be a true Christian if he “expects that he will” turn back. If he comes not with a “full” purpose “always” to be a Christian; if he means not to persevere, by the grace of God, through all hazards, and trials, and temptations; if he is not willing to bear his cross, and meet contempt, and poverty, and pain, and death, without turning back, he “cannot” be a disciple of the Lord Jesus.