the Second Week after Easter
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New King James Version
Leviticus 17:15
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"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
"And if there is any person who eats a dead body or a mangled carcass, whether among the native or among the alien, then he shall wash his garments, and he shall wash himself with water, and he shall be unclean until the evening, and he shall be clean.
"‘If a person, either a citizen or a foreigner, eats an animal that died by itself or was killed by another animal, he must wash his clothes and bathe in water. He will be unclean until evening; then he will be clean.
"‘Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.
"Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.
"And any person who eats an animal which dies or is torn by animals, whether he is a native or a stranger, shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.
And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.
And when any person eats an animal which dies or is torn by beasts, whether he is a native or a sojourner, he shall wash his clothes and bathe in water and remain unclean until evening; then he will become clean.
If you happen to find a dead animal and eat it, you must take a bath and wash your clothes, but you are still unclean until evening.
"Anyone eating an animal that dies naturally or is torn to death by wild animals, whether he is a citizen or a foreigner, is to wash his clothes and bathe himself in water; he will be unclean until evening; then he will be clean.
And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
"If any of you, whether Israelite or foreigner living among you, eats an animal that died by itself or was killed by some other animal, you will be unclean until evening. You must wash your clothes and bathe your whole body with water.
And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
And every person who eats that which died of itself or that which was torn by wild beasts; whether it be one of you or one of the proselytes who sojourn among you, he shall both wash his clothes and bathe himself in water and be unclean until the evening; then shall he be clean.
Any people, Israelites or foreigners, who eat meat from an animal that has died a natural death or has been killed by wild animals must wash their clothes, take a bath, and wait until evening before they are ritually clean.
“Every person, whether the native or the resident alien, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.
And any person who eats a dead body or torn thing, be he a native, or an alien, he shall wash his clothes and bathe in water, and be unclean until the evening; then he shall be clean.
And what so euer soule eateth that which dyed alone, or yt was torne of wylde beestes (whether he be one of youre selues or a straunger) the same shal wash his clothes, and bathe himself with water, and be vncleane vntyll the euen, and then is he cleane.
And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.
And euery soule that eateth it whiche dyed alone, or that whiche was torne with wylde beastes, whether it be one of your owne countrey, or a straunger, he shall washe his clothes, and bathe hym selfe in water, and be vncleane vnto the euen: and then shall he be cleane.
And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.
And euery soule that eateth that which died of it selfe, or that which was torne with beasts, whether it bee one of your owne countrey, or a stranger, he shall both wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen: then shall he be cleane.
And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.
And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be homeborn or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.
A man that etith a thing deed bi it silf, ethir takun of a beeste, as wel of men borun in the lond, as of comelyngis, he schal waische hise clothis and hym silf in watir, and he schal be `defoulid til to euentid; and by this ordre he schal be maad cleene; that if he waischith not his clothis,
`And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;
And every soul that eats that which dies of itself, or that which is torn of beasts, whether he is home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
And every soul that eateth that which died [of itself], or that which was torn [with beasts], ([whether it is] one of your own country, or a stranger) he shall both wash his clothes, and bathe [himself] in water, and be unclean until the evening; then shall he be clean.
Every soul who eats that which dies of itself, or that which is torn of animals, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
"And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean.
Every person, both living in the land or one who has come from another land, who eats an animal that dies or is killed by wild animals, must wash his clothes and wash himself in water. He will be unclean until evening. Then he will be clean.
All persons, citizens or aliens, who eat what dies of itself or what has been torn by wild animals, shall wash their clothes, and bathe themselves in water, and be unclean until the evening; then they shall be clean.
And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.
The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.
And every person that eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes, and bathe himself in water, and be unclean until the evening; then he shall be clean.
"Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn't wash or bathe his body, he'll be held responsible for his actions."
"When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
every soul: Leviticus 22:8, Exodus 22:31, Deuteronomy 14:21, Ezekiel 4:14, Ezekiel 44:31
that which died of itself: Heb. a carcase
both wash: Leviticus 11:25, Leviticus 15:5, Leviticus 15:10, Leviticus 15:21, Numbers 19:8, Numbers 19:19, Numbers 19:21, Revelation 7:14
Reciprocal: Leviticus 7:24 - beast Leviticus 11:24 - General Leviticus 11:40 - eateth Leviticus 14:46 - shall be unclean Leviticus 15:27 - General Leviticus 17:3 - be of Leviticus 20:2 - Whosoever Numbers 15:29 - one law John 13:10 - He Hebrews 9:10 - divers
Cross-References
No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.
And He said, "Your name shall no longer be called Jacob, but Israel; [fn] for you have struggled with God and with men, and have prevailed."
and He sent word by the hand of Nathan the prophet: So he [fn] called his name Jedidiah, [fn] because of the Lord.
Gill's Notes on the Bible
And every soul that eateth that which died [of itself],.... Through any disease upon it, or by means of any other creature seizing upon it and worrying it, or was not lawfully killed; if a man ate ever so little of it, even but the quantity of an olive, it was a breach of this law; which is connected with the preceding, there being a similarity between them, because such creatures must have their blood in them, not being regularly let out, and so eating of them would offend against the above law. It is very probable, as Grotius thinks, that Pythagoras took his notion from hence, and strictly enjoined his followers to abstain from all animals that died of themselves, as Laertius n and Aelianus o relate, and which Porphyry p suggests, was what universally obtained among men:
or that which was torn [with beasts]; though not dead, yet ready to die, and so unfit for food; :-;
[whether it be] one of your own country, or a stranger; a native of Israel, or a proselyte of righteousness; for as for any other stranger he might eat of it, Deuteronomy 14:22;
he shall both wash his clothes, and bathe [himself] in water; in forty seahs of water, as the Targum of Jonathan, dip himself all over:
and be unclean until the even; and so have no conversation with men in civil or religious things:
then shall he be clean; when he has washed his garments, and bathed himself, and the evening is come, and then shall be admitted to society as before: this is to be understood of one who ignorantly eats of the above things, not knowing them to be such; otherwise, if he did it presumptuously, he was to be punished.
n In Vit. Pythagor. l. 8. p. 588. o Var. Hist. l. 4. c. 17. p De Abstiuentia, l. 3. sect. 18.
Barnes' Notes on the Bible
This law appears to be grounded on the fact that the body of an animal killed by a wild beast, or which has died of itself, still retains a great portion of its blood. The importance ascribed to this law in later times may be seen in 1 Samuel 14:32-35; Ezekiel 4:14; Ezekiel 44:31, and still more in the apostolic decision regarding âthings strangled,â which are pointedly connected with blood Acts 15:20.
Clarke's Notes on the Bible
Verse Leviticus 17:15. That which died of itself, or that which was torn — Because, in both cases, the blood was retained in the body; hence the council at Jerusalem forbade things strangled as well as blood, because in such beasts the blood was coagulated in the veins and arteries. See Acts 15:28-29.
Every thing considered, surely there is as little propriety in eating of blood as there is necessity to do it. They who will do otherwise must bear their iniquity. If blood eating be no offence, then they have no sin to answer for. The principal subjects of this chapter have been already so amply handled in the notes, that there is no need to add any thing by way of reflection or improvement.