the Second Week after Easter
Click here to join the effort!
Read the Bible
New King James Version
Leviticus 16:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
"Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
"And he shall slaughter the sin offering's goat, which is for the people, and he shall bring its blood from behind the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and before the atonement cover.
"Then Aaron must kill the goat of the sin offering for the people and bring its blood into the room behind the curtain. He must do with the goat's blood as he did with the bull's blood, sprinkling it on the lid and in front of the lid.
"He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate.
"Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.
"Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the atoning cover and in front of the atoning cover.
Then shall he kill the goate that is the peoples sinne offring, and bring his blood within the vaile, and doe with that blood, as he did with the blood of the bullocke, and sprinckle it vpon the Merciseate, and before the Merciseate.
"Then he shall slaughter the goat of the sin offering which is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull. And he shall sprinkle it on the mercy seat and in front of the mercy seat.
Aaron, you must next sacrifice the goat for the sins of the people, and you must sprinkle its blood inside the most holy place, just as you did with the blood of the bull.
"Next, he is to slaughter the goat of the sin offering which is for the people, bring its blood inside the curtain and do with its blood as he did with the bull's blood, sprinkling it on the ark-cover and in front of the ark-cover.
And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;
"Then Aaron will kill the goat of the sin offering for the people. He will bring this goat's blood into the room behind the curtain. He will do with the goat's blood as he did with the bull's blood. He will sprinkle the goat's blood on the mercy-cover and in front of it.
"Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat.
Then he shall kill the goat of the sin offering which is for the people and bring its blood within the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat and before the mercy seat;
After that, he shall kill the goat for the sin offering for the people, bring its blood into the Most Holy Place, and sprinkle it on the lid and then in front of the Covenant Box, as he did with the bull's blood.
“When he slaughters the male goat for the people’s sin offering and brings its blood inside the curtain, he will do the same with its blood as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.
And he shall kill the goat of the sin offering which is the people's, and shall bring in its blood to the inside of the veil, and shall do with its blood as he has done with the blood ofthe bull, and shall sprinkle it on themercy-seat, and at the front of the mercy-seat.
shall be sprenkle of the bloude thus with his fynger before the Mercyseate. The shal he kyll the goate which is the peoples synofferynge, & brynge in of his bloude within the vayle, & shall do with his bloude, as he dyd with the bloude of the bullocke, and sprenkle therwith also on the foresyde towarde the Mercyseate,
Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:
Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.
Then shall he kyll the goate that is the peoples sinne offering, & bryng his blood within the vayle, & do with that blood as he dyd with the blood of the bullocke, sprinklyng it vpon the mercy seate, and before the mercy seate.
Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover.
Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.
And he shall kill the goat for the sin-offering that is for the people, before the Lord; and he shall bring in of its blood within the veil, and shall do with its blood as he did with the blood of the calf, and shall sprinkle its blood on the mercy-seat, in front of the mercy-seat.
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:
Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull's blood: He is to sprinkle it against the mercy seat and in front of it.
And whanne he hath slayn the `buk of geet, for synne of the puple, he schal brynge in the blood therof with ynne the veil, as it is comaundid of the `blood of the calf, that he sprynge euene ayens Goddis answeryng place,
`And he hath slaughtered the goat of the sin-offering which [is] the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,
Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood inside the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy-seat, and before the mercy-seat:
Then shall he kill the goat of the sin-offering that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:
Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:
"Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat's blood over the atonement cover and in front of it, just as he did with the bull's blood.
"Then he will kill the goat as the sin gift for the people. He will bring its blood inside the curtain, and do the same with its blood as he did with the bull's blood. He will put it on the seat and in front of the mercy-seat.
He shall slaughter the goat of the sin offering that is for the people and bring its blood inside the curtain, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy seat and before the mercy seat.
Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:
And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle:
"Then he shall kill the goat of the sin offering which is for the people, and bring its blood within the veil, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy seat and before the mercy seat;
"Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull's blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
"Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Then shall: Leviticus 16:5-9, Hebrews 2:17, Hebrews 5:3, Hebrews 9:7, Hebrews 9:25, Hebrews 9:26
bring: Leviticus 16:2, Hebrews 6:19, Hebrews 9:3, Hebrews 9:7, Hebrews 9:12
Reciprocal: Exodus 26:31 - a veil of Exodus 29:20 - sprinkle Leviticus 1:5 - kill Leviticus 4:21 - a sin offering Leviticus 4:24 - in the place Leviticus 9:3 - Take ye Leviticus 23:19 - one kid Leviticus 23:27 - offer Numbers 28:15 - one kid Romans 3:25 - to be Hebrews 7:27 - and then Hebrews 10:20 - through
Cross-References
The Angel of the LORD said to her, "Return to your mistress, and submit yourself under her hand."
And the Angel of the LORD said to her: "Behold, you are with child, And you shall bear a son. You shall call his name Ishmael, Because the LORD has heard your affliction.
And Abraham said to God, "Oh, that Ishmael might live before You!"
And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, which is before Mamre, in the field of Ephron the son of Zohar the Hittite,
1 Chronicles 1:29-31">[xr] Now this is the genealogy of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's maidservant, bore to Abraham.
So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebajoth, to be his wife in addition to the wives he had.
Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh." And his brothers listened.
The sons of Abraham were Isaac and Ishmael.
Gill's Notes on the Bible
Then shall he kill the goat of the sin offering that [is] for the people,.... That upon which the lot came for the Lord,
Leviticus 16:9; the high priest having sprinkled the blood of the bullock, came out of the most holy place, and went into the court of the tabernacle to the altar of burnt offering, and on the north side of that slew the goat for the sin offering, the place where all such were killed; see Leviticus 1:11. This was a type of Christ, of his being slain, and made an offering for the sins of his people:
and bring his blood within the vail: it being received into a basin, as before the blood of the bullock was, he took it, and with it went in a third time into the most holy place:
and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat; it should be rendered "toward the mercy seat" it is by Noldius q;
Leviticus 1:11- :.
q Concord. Ebr. partic. p. 704. No. 2013.
Barnes' Notes on the Bible
It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.
Leviticus 16:12
A censer - See Exodus 25:38 note.
The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.
Leviticus 16:14
The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not âeastwardâ), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.
Leviticus 16:15
Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.
Leviticus 16:16
The âholy placeâ - Here the place within the veil, the holy of holies.
Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.
That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.
Leviticus 16:18
The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.
Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.
Leviticus 16:21
Confess over him - The form of confession used on this occasion in later times was: âO Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.â
A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.
Leviticus 16:22
Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place âof separation.â
It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahwehâs acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.