Genesis 29:13

New King James Version

Then it came to pass, when Laban heard the report about Jacob his sister's son, that he ran to meet him, and embraced him and kissed him, and brought him to his house. So he told Laban all these things.

Parallel Translations

English Standard Version
As soon as Laban heard the news about Jacob, his sister's son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things,

Update Bible Version
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

New Century Version
When Laban heard the news about his sister's son Jacob, he ran to meet him. Laban hugged him and kissed him and brought him to his house, where Jacob told Laban everything that had happened.

New English Translation
When Laban heard this news about Jacob, his sister's son, he rushed out to meet him. He embraced him and kissed him and brought him to his house. Jacob told Laban how he was related to him.

Webster's Bible Translation
And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

World English Bible
It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

Amplified Bible
When Laban heard of the arrival of Jacob, his sister's son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things.

Wycliffe Bible (1395)
And whanne he hadde herd, that Jacob, the sone of his sistir, cam, he ran ayens hym, and he biclippide Jacob and kisside hym, and ledde in to his hows. Forsothe whanne the causis of the iurney weren herd,

Young's Literal Translation
And it cometh to pass, when Laban heareth the report of Jacob his sister's son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things,

Berean Standard Bible
When Laban heard the news about his sister's son Jacob, he ran out to meet him, and he embraced him and kissed him. Then he took him to his home, and Jacob told him all that had happened.

Contemporary English Version
As soon as Laban heard the news, he ran out to meet Jacob. He hugged and kissed him and brought him to his home, where Jacob told him everything that had happened.

Complete Jewish Bible
When Lavan heard the news of Ya‘akov his sister's son, he ran to meet him, hugged him and kissed him, and brought him to his house. Ya‘akov told Lavan all that had happened.

American Standard Version
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

Bible in Basic English
And Laban, hearing news of Jacob, his sister's son, came running, and took Jacob in his arms, and kissing him, made him come into his house. And Jacob gave him news of everything.

Bishop's Bible (1568)
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.

Darby Translation
And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he told Laban all these things.

Easy-to-Read Version
When Laban heard the news about his sister's son Jacob, he ran to meet him. Laban hugged him and kissed him and brought him to his house. Jacob told Laban everything that had happened.

JPS Old Testament (1917)
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

King James Version (1611)
And it came to passe, when Laban heard the tidings of Iacob his sisters sonne, that he ranne to meete him, and imbraced him, and kissed him, & brought him to his house: and hee tolde Laban all these things.

King James Version
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

New Life Bible
When Laban heard the news of his sister's son Jacob, he ran to meet him. He put his arms around him and kissed him, and brought him to his house. Then Jacob told Laban all these things.

New Revised Standard
When Laban heard the news about his sister's son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob told Laban all these things,

J.B. Rotherham Emphasized Bible
And it came to pass when Laban heard the tidings of Jacob his sisters son, that he ran to meet him, and embraced him, and fondly kissed him, and brought him into his house, - when he recounted to Laban all these things.

Geneva Bible (1587)
And when Laban heard tell of Iaakob his sisters sonne, he ranne to meete him, and embraced him and kissed him, and brought him to his house: and he tolde Laban all these things.

George Lamsa Translation
And it came to pass when Laban heard the tidings of Jacob his sisters son, he ran to meet him and embraced him and kissed him and brought him to his house. And Jacob related to Laban all these things.

Good News Translation
and when he heard the news about his nephew Jacob, he ran to meet him, hugged him and kissed him, and brought him into the house. When Jacob told Laban everything that had happened,

Douay-Rheims Bible
Who, when he heard that Jacob his sister’s son was come, ran forth to meet him: and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,

Revised Standard Version
When Laban heard the tidings of Jacob his sister's son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Jacob told Laban all these things,

Brenton's Septuagint (LXX)
And it came to pass when Laban heard the name of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him, and brought him into his house; and he told Laban all these sayings.

English Revised Version
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

Christian Standard Bible®
When Laban heard the news about his sister’s son Jacob, he ran to meet him, hugged him, and kissed him. Then he took him to his house, and Jacob told him all that had happened.

Hebrew Names Version
It happened, when Lavan heard the news of Ya`akov, his sister's son, that he ran to meet Ya`akov, and embraced him, and kissed him, and brought him to his house. Ya`akov told Lavan all these things.

Lexham English Bible
And it happened that when Laban heard the message about Jacob, the son of his sister, he ran to meet him. And he embraced him and kissed him, and brought him to his house. And he told Laban all these things.

Literal Translation
And it happened when Laban heard the report of Jacob, his sister's son, he ran to meet him and embraced him and kissed him. And he took him to his house. And he told Laban all these things.

Miles Coverdale Bible (1535)
Wha Laban herde of Iacob his sisters sonne, he ranne to mete him, and enbraced him, and kyssed him, and brought him in to his house. And so he tolde him all this matter.

New American Standard Bible
So when Laban heard the news about Jacob, his sister's son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Then he told Laban all these things.

New Living Translation
As soon as Laban heard that his nephew Jacob had arrived, he ran out to meet him. He embraced and kissed him and brought him home. When Jacob had told him his story,

New American Standard Bible (1995)
So when Laban heard the news of Jacob his sister's son, he ran to meet him, and embraced him and kissed him and brought him to his house. Then he related to Laban all these things.

Legacy Standard Bible
So it happened that when Laban heard the report of Jacob his sister's son, he ran to meet him, and he embraced him and kissed him and brought him to his house. Then he recounted to Laban all these things.

Contextual Overview

⁹ Now while he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess. ¹⁰ And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother. ¹¹ Then Jacob kissed Rachel, and lifted up his voice and wept. ¹² And Jacob told Rachel that he was her father's relative and that he was Rebekah's son. So she ran and told her father. ¹³ Then it came to pass, when Laban heard the report about Jacob his sister's son, that he ran to meet him, and embraced him and kissed him, and brought him to his house. So he told Laban all these things. ¹⁴ And Laban said to him, "Surely you are my bone and my flesh." And he stayed with him for a month.

Bible Verse Review
  from Treasury of Scripure Knowledge

tidings: Heb. hearing

he ran: Genesis 24:29

kissed: Genesis 45:15, Exodus 4:27, Exodus 18:7, 2 Samuel 19:39, Luke 7:45, Acts 20:37, Romans 16:16

all these: Colossians 4:5

Reciprocal: Genesis 29:11 - kissed Genesis 31:28 - kiss Exodus 2:20 - call him 1 Samuel 20:41 - and they kissed

Cross-References

Genesis 24:29
Now Rebekah had a brother whose name was Laban, and Laban ran out to the man by the well.

Genesis 45:15
Moreover he kissed all his brothers and wept over them, and after that his brothers talked with him.

Exodus 4:27
And the LORD said to Aaron, "Go into the wilderness to meet Moses." So he went and met him on the mountain of God, and kissed him.

Exodus 18:7
So Moses went out to meet his father-in-law, bowed down, and kissed him. And they asked each other about their well-being, and they went into the tent.

2 Samuel 19:39
Then all the people went over the Jordan. And when the king had crossed over, the king kissed Barzillai and blessed him, and he returned to his own place.

Luke 7:45
You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in.

Acts 20:37
Then they all wept freely, and fell on Paul's neck and kissed him,

Romans 16:16
Greet one another with a holy kiss. The [fn] churches of Christ greet you.

Colossians 4:5
Walk in wisdom toward those who are outside, redeeming the time.

Gill's Notes on the Bible

And it came to pass, when Laban heard the tidings of Jacob his sister's son,.... That there was such a man at the well, thus related to him, and what he had done there, had rolled away the stone, and watered his flock. The Jewish writers l make this report chiefly to respect his great strength showed in the above instance, with other things:

that he ran to meet him, and embraced him, and kissed him, and brought him to his house; Jarchi and other interpreters represent this as done with avaricious views, and that he expected Jacob had brought presents with him, as pieces of gold, pearls and jewels, and such like precious things Abraham's servant brought and gave him when he came for Rebekah,

Genesis 24:53; but I see not why we may not take all this to be hearty, sincere, and affectionate, arising from nearness of relation, and a sense of it:

and he told Laban all these things; how he was sent hither by his parents on account of the hatred of his brother Esau, because he had got the birthright and blessing from him; how God had appeared to him at Luz, and the promises he had made him; how providentially he had met with Rachel at the well, and perhaps might him at, if he did not openly declare, the end of his coming thither for a wife.

l Targ. Jon. in loc. Pirke Eliezer, ut supra. (c. 36.)

Barnes' Notes on the Bible

- Jacob’s Marriage

6. רחל rāchēl, Rachel, “a ewe.”

16. לאה lê'âh, Leah, “wearied.”

24. זלפה zı̂lpâh, Zilpah, “drop?”

29. בלהה bı̂lhâh, Bilhah, “timidity.”

32. ראוּבן re'uvbēn, Reuben, “behold a son.” A paronomasia in allusion to the phrase בעניי ראה be‛ānyı̂y rā'âh. Derivatives and compounds, being formed by the common speaker, are sometimes founded upon resemblance in sound, and not always on precise forms of the original sentence which prompted them.

33. שׁמעין shı̂m‛ôn, Shim‘on, “hearing, answer.”

34. לוי lêvı̂y, Levi, “junction, union.”

35. יחוּדה yehûdâh, Jehudah, “praised.”

In this chapter and the following, Jacob grows from a solitary fugitive with a staff in his hand Genesis 32:10 to be the father of a large family and the owner of great wealth. He proves himself to be a man of patience and perseverance, and the Lord according to promise is with him.

Genesis 29:1-8

Jacob arrives at the well of Haran. “The land of the sons of the east.” The points of the heavens were defined by the usage of practical life, and not by the standard of a science yet unknown. Hence, the east means any quarter toward the sunrising. Haran was about four degrees east of Beer-sheba, and five and a half degrees north. The distance was about four hundred and fifty miles, and therefore it would take Jacob fifteen days to perform the journey at thirty miles a day. If he reached Bethel the first night, he must have travelled about fifty miles the first day. After this he proceeds on his journey without any memorable incident. In the neighborhood of Haran he comes upon a well, by which lay three flocks. This is not the well near Haran where Abraham’s servant met Rebekah. It is in the pasture grounds at some distance from the town. On its mouth was a large stone, indicating that water was precious, and that the well was the common property of the surrounding natives. The custom was to gather the flocks, roll away the stone, which was too great to be moved by a boy or a female, water the flocks, and replace the stone. Jacob, on making inquiry, learns that Haran is at hand, that Laban is well, and that Rachel is drawing nigh with her father’s flocks. Laban is called by Jacob the son of Nahor, that is, his grandson, with the usual latitude of relative names in Scripture Genesis 28:13. “The day is great.” A great part of it yet remains. It is not yet the time to shut up the cattle for the night; “water the sheep and go feed them.” Jacob may have wished to meet with Rachel without presence of the shepherds. “We cannot.” There was a rule or custom that the flocks must be all assembled before the stone was rolled away for the purpose of watering the cattle. This may have been required to insure a fair distribution of the water to all parties, and especially to those who were too weak to roll away the stone.

Genesis 29:9-14

Jacob’s interview with Rachel, and hospitable reception by Laban. Rachel’s approach awakens all Jacob’s warmth of feeling. He rolls away the stone, waters the sheep, kisses Rachel, and bursts into tears. The remembrance of home and of the relationship of his mother to Rachel overpowers him. He informs Rachel who he is, and she runs to acquaint her father. Laban hastens to welcome his relative to his house. “Surely my bone and my flesh art thou.” This is a description of kinsmanship probably derived from the formation of the woman out of the man Genesis 2:23. A month here means the period from new moon to new moon, and consists of twenty-nine or thirty days.

Genesis 29:15-20

Jacob serves seven years for Rachel. “What shall thy wages be?” An active, industrious man like Jacob was of great value to Laban. “Two daughters.” Daughters in those countries and times were also objects of value, for which their parents were accustomed to receive considerable presents Genesis 24:53. Jacob at present, however, is merely worth his labor. He has apparently nothing else to offer. As he loves Rachel, he offers to serve seven years for her, and is accepted. Isaac loved Rebekah after she was sought and won as a bride for him. Jacob loves Rachel before he makes a proposal of marriage. His attachment is pure and constant, and hence the years of his service seem but days to him. The pleasure of her society both in the business and leisure of life makes the hours pass unnoticed. It is obvious that in those early days the contact of the sexes before marriage was more unrestrained than it afterward became.

Genesis 29:21-30

Jacob is betrayed into marrying Leah, and on consenting to serve other seven years obtains Rachel also. He claims his expected reward when due. “Made a feast.” The feast in the house of the bride’s father seems to have lasted seven days, at the close of which the marriage was completed. But the custom seems to have varied according to the circumstances of the bridegroom. Jacob had no house of his own to which to conduct the bride. In the evening: when it was dark. The bride was also closely veiled, so that it was easy for Laban to practise this piece of deceit. “A handmaid.” It was customary to give the bride a handmaid, who became her confidential servant Genesis 24:59, Genesis 24:61. In the morning Jacob discovers that Laban had overreached him. This is the first retribution Jacob experiences for the deceitful practices of his former days. He expostulates with Laban, who pleads the custom of the country.

It is still the custom not to give the younger in marriage before the older, unless the latter be deformed or in some way defective. It is also not unusual to practise the very same trick that Laban now employed, if the suitor is so simple as to be off his guard. Jacob, however, did not expect this at his relative’s hands, though he had himself taken part in proceedings equally questionable. “Fulfill the week of this.” If this was the second day of the feast celebrating the nuptials of Leah, Laban requests him to Complete the week, and then he will give him Rachel also. If, however, Leah was fraudulently put upon him at the close of the week of feasting, then Laban in these words proposes to give Rachel to Jacob on fulfilling another week of nuptial rejoicing. The latter is in the present instance more likely. In either case the marriage of Rachel is only a week after that of Leah. Rather than lose Rachel altogether, Jacob consents to comply with Laban’s terms.

Rachel was the wife of Jacob’s affections and intentions. The taking of a second wife in the lifetime of the first was contrary to the law of nature, which designed one man for one woman Genesis 2:21-25. But the marrying of a sister-in-law was not yet incestuous, because no law had yet been made on the subject. Laban gives a handmaid to each of his daughters. To Rebekah his sister had been given more than one Genesis 24:61. Bondslaves had been in existence long before Laban’s time Genesis 16:1. “And loved also Rachel more than Leah.” This proves that even Leah was not unloved. At the time of his marriage Jacob was eighty-four years of age; which corresponds to half that age according to the present average of human life.

Genesis 29:31-35

Leah bears four sons to Jacob. “The Lord saw.” The eye of the Lord is upon the sufferer. It is remarkable that both the narrator and Leah employ the proper name of God, which makes the performance of promise a prominent feature of his character. This is appropriate in the mouth of Leah, who is the mother of the promised seed. “That Leah was hated” - less loved than Rachel. He therefore recompenses her for the lack of her husband’s affections by giving her children, while Rachel was barren. “Reuben” - behold a son. “The Lord hath looked on my affliction.” Leah had qualities of heart, if not of outward appearance, which commanded esteem. She had learned to acknowledge the Lord in all her ways. “Simon” - answer. She had prayed to the Lord, and this was her answer. “Levi” - union, the reconciler. Her husband could not, according to the prevailing sentiments of those days, fail to be attached to the mother of three sons. “Judah” - praised. Well may she praise the Lord; for this is the ancestor of the promised seed. It is remarkable that the wife of priority, but not of preference, is the mother of the seed in whom all nations are to be blessed. Levi the reconciler is the father of the priestly tribe. Simon is attached to Judah. Reuben retires into the background.

Reuben may have been born when Jacob was still only eighty-four, and consequently Judah was born when Jacob was eighty-seven.