the Week of Proper 28 / Ordinary 33
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New King James Version
Genesis 28:12
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And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!
And he dreamed. And look, a ladder set up on the earth, and the top of it reached to heaven. And look, the angels of God ascending and descending on it.
Jacob dreamed that there was a ladder resting on the earth and reaching up into heaven, and he saw angels of God going up and coming down the ladder.
and had a dream. He saw a stairway erected on the earth with its top reaching to the heavens. The angels of God were going up and coming down it
And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it.
He dreamed. Behold, a stairway set up on the earth, and the top of it reached to heaven. Behold, the angels of God ascending and descending on it.
He dreamed that there was a ladder (stairway) placed on the earth, and the top of it reached [out of sight] toward heaven; and [he saw] the angels of God ascending and descending on it [going to and from heaven].
And he seiye in sleep a laddir stondynge on the erthe, and the cop ther of touchinge heuene; and he seiy Goddis aungels stiynge vp and goynge doun ther bi,
And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;
And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God's angels were going up and down the ladder.
In a dream he saw a ladder that reached from earth to heaven, and God's angels were going up and down on it.
He dreamt that there before him was a ladder resting on the ground with its top reaching to heaven, and the angels of Adonai were going up and down on it.
And he dreamed; and, behold, a ladder set up on the earth, and the top of it reached to heaven; and, behold, the angels of God ascending and descending on it.
And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them.
And he dreamed, and beholde there stoode a lather vpo the earth, and the toppe of it reached vp to heauen: and see, the angels of God went vp & downe vpon it.
And he dreamed, and behold, a ladder was set up on the earth, and the top of it reached to the heavens. And behold, angels of God ascended and descended upon it.
Jacob had a dream. He dreamed there was a ladder that was on the ground and reached up into heaven. He saw the angels of God going up and down the ladder.
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it.
And he dreamed, and beholde, a ladder set vp on the earth, and the top of it reached to heauen: and beholde the Angels of God ascending and descending on it.
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
And he had a dream. He saw steps going up from the earth to heaven. He saw the angels of God going up and down these steps.
And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it.
And he dreamed, and lo! a stairway, planted earthwards, with, its top, reaching towards the heavens, - and lo! messengers of God, ascending and descending thereon;
Then he dreamed, & behold, there stoode a ladder vpon the earth, and the top of it reached vp to heauen: and loe, the Angels of God went vp and downe by it.
And he dreamed, and behold a ladder was set upon the earth, and the top of it reached to heaven; and behold the angels of God were ascending and descending on it.
He dreamed that he saw a stairway reaching from earth to heaven, with angels going up and coming down on it.
And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it.
And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it!
and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it.
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
And he dreamed: A stairway was set on the ground with its top reaching the sky, and God’s angels were going up and down on it.
He dreamed. Behold, a stairway set up on the eretz, and the top of it reached to heaven. Behold, the angels of God ascending and descending on it.
And he dreamed, and behold, a stairway was set on the earth, and its top touched the heavens. And behold, angels of God were going up and going down on it.
And he dreamed. And, behold, a ladder was placed on the earth, its top reaching to the heavens. And, behold, the angels of God were going up and going down on it!
And he dreamed, and beholde, there stode vpon ye earth, a ladder, whose toppe reached vnto the heauen. And beholde, the angels of God wente vp and downe vpon it,
And he had a dream, and behold, a ladder was set up on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.
As he slept, he dreamed of a stairway that reached from the earth up to heaven. And he saw the angels of God going up and down the stairway.
He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.
Then he had a dream, and behold, a ladder stood on the earth with its top touching heaven; and behold, the angels of God were ascending and descending on it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he dreamed: Genesis 15:1, Genesis 15:12, Genesis 20:3, Genesis 20:6, Genesis 20:7, Genesis 37:5-11, Genesis 40:1 - Genesis 41:57, Numbers 12:6, Job 4:12-21, Job 33:15, Job 33:16, Daniel 2:1-49, Daniel 4:1-37, Daniel 7:1, Matthew 1:20, Matthew 2:12, Matthew 2:13, Matthew 2:19, Hebrews 1:1
ladder: Genesis 32:1, Genesis 32:2, 2 Chronicles 16:9, Isaiah 41:10, John 1:51, 2 Timothy 4:16, 2 Timothy 4:17, Hebrews 1:14
Reciprocal: Genesis 31:10 - a dream Genesis 31:13 - the God Genesis 35:3 - who answered Genesis 37:19 - dreamer Genesis 48:3 - appeared Exodus 2:24 - remembered Exodus 25:20 - toward Exodus 37:9 - cherubims spread 1 Samuel 28:6 - by dreams 1 Kings 3:5 - in a dream Job 4:13 - thoughts Daniel 4:22 - thy greatness Luke 2:13 - a multitude
Cross-References
Hebrews 11:8-10">[xr] After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram. I am your shield, your exceedingly great reward."
Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him.
But God came to Abimelech in a dream by night, and said to him, "Indeed you are a dead man because of the woman whom you have taken, for she is a man's wife."
Then Isaac called Jacob and blessed him, and charged him, and said to him: "You shall not take a wife from the daughters of Canaan.
Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother.
So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.
Esau saw that Isaac had blessed Jacob and sent him away to Padan Aram to take himself a wife from there, and that as he blessed him he gave him a charge, saying, "You shall not take a wife from the daughters of Canaan,"
and that Jacob had obeyed his father and his mother and had gone to Padan Aram.
So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.
Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
Gill's Notes on the Bible
And he dreamed,.... As he slept; not a common dream, but under divine direction and influence:
and, behold, a ladder set upon the earth, and the top of it reached to heaven: denoting either the providence of God, and the various steps of it, bringing about his own glory and the good of his people; and which is steady, firm, and sure, and reaches to all things here on earth; and in an especial manner is concerned about the people of God, their protection and safety; and is directed and governed according to the will, counsels, and purposes of God in heaven; a view of which must be very encouraging to Jacob in his present circumstances: or else the incarnation and mediation of Christ, who in his human nature was to be in the fulness of time on earth, there to live a while, obey, suffer, and die, and so was the ladder set on earth; and his divine nature was the top of it, which reached heaven; here he was in that nature before his incarnation, and from hence he came; and indeed here he was in that when on earth; and as man, he ascended on high when he had done his work, and is now higher than the heavens; he may be fitly represented hereby as the Mediator, who has reconciled things in heaven and things on earth, and has as it were joined and united heaven and earth together: and the various rungs in this ladder, so considered, are Christ's interposition as a surety front eternity; his incarnation in time; his being under the law, and his obedience to it; his sufferings, the shedding of his blood, and the death of the cross; his resurrection from the dead, ascension to heaven, session at the right hand of God, and intercession there. Moreover this may point out to us Christ as the way to his Father, of access unto him, and acceptance with him, by which he communicates the blessings of his grace to men, and by which they ascend to God with their prayers and praises to him: as also as being the way to heaven and eternal happiness; the various steps to which are election in him, redemption by him, regeneration by his Spirit and grace, the several graces of his Spirit, faith, hope, and love, justification by his righteousness, pardon by his blood, adoption through him, and the resurrection of the dead:
and, behold, the angels of God ascending and descending on it: which may be expressive of the employment of angels in the affairs of Providence, who receive their commission from heaven, and execute it on earth, in which they are diligent, faithful, and constant; and of the ministry of them, both to Christ personal, and to his church and people, even to every particular believer; see John 1:51.
Barnes' Notes on the Bible
- Jacobâs Journey to Haran
3. ק×× qaÌhaÌl, âcongregation.â
9. ×××ת maÌchaÌlat, Machalath, âsickness, or a harp.â
19. ××Ö¼× luÌz, Luz, âalmond.â
The blessing of his sons was the last passage in the active life of Isaac, after which he retires from the scene. Jacob now becomes the leading figure in the sacred history. His spiritual character has yet come out to view. But even now we can discern the general distinction in the lives of the three patriarchs. Abrahamâs is a life of authority and decision; Isaacâs, of submission and acquiescence; and Jacobâs, of trial and struggle.
Genesis 28:1-5
Isaac has now become alive to the real destiny of Jacob. He therefore calls for him to bless him, and give him a command. The command is to take a wife, not from Kenaan, but from the kindred of his parents. The blessing comes from âGod Almightyâ (Genesis 17:1). It is that belonging to the chosen seed, âthe blessing of Abraham.â It embraces a numerous offspring, the land of promise, and all else that is included in the blessing of Abraham. âA congregation of peoples.â This is the word âcongregationâ (ק×× qaÌhaÌl) which is afterward applied to the assembled people of God, and to which the Greek εÌκκληÏιÌα ekkleÌsia, âecclesia,â corresponds. Jacob complies with his motherâs advice and his fatherâs command, and, at the same time, reaps the bitter fruit of his fraud against his brother in the hardship and treachery of an exile of twenty years. The aged Isaac is not without his share in the unpleasant consequences of endeavoring to go against the will of God.
Genesis 28:6-9
Esau is induced, by the charge of his parents to Jacob, the compliance of the latter with their wishes, and by their obvious dislike to the daughters of Kenaan, to take Mahalath, a daughter of Ishmael, in addition to his former wives. âWent unto Ishmael;â that is, to the family or tribe of Ishmael, as Ishmael himself was now thirteen years dead. Esauâs hunting and roving career had brought him into contact with this family, and we shall presently find him settled in a neighboring territory.
Genesis 28:10-22
Jacobâs dream and vow. Setting out on the way to Haran, he was overtaken by night, and slept in the field. He was far from any dwelling, or he did not wish to enter the house of a stranger. He dreams. A ladder or stair is seen reaching from earth to heaven, on which angels ascend and descend. This is a medium of communication between heaven and earth, by which messengers pass to and fro on errands of mercy. Heaven and earth have been separated by sin. But this ladder has re-established the contact. It is therefore a beautiful emblem of what mediates and reconciles John 1:51. It here serves to bring Jacob into communication with God, and teaches him the emphatic lesson that he is accepted through a mediator. âThe Lord stood above it,â and Jacob, the object of his mercy, beneath. First. He reveals himself to the sleeper as âthe Lordâ Genesis 2:4, âthe God of Abraham thy father, and of Isaac.â It is remarkable that Abraham is styled his father, that is, his actual grandfather, and covenant father. Second. He renews the promise of the land, of the seed, and of the blessing in that seed for the whole race of man. Westward, eastward, northward, and southward are they to break forth. This expression points to the world-wide universality of the kingdom of the seed of Abraham, when it shall become the fifth monarchy, that shall subdue all that went before, and endure forever. This transcends the destiny of the natural seed of Abraham. Third. He then promises to Jacob personally to be with him, protect him, and bring him back in safety. This is the third announcement of the seed that blesses to the third in the line of descent Genesis 12:2-3; Genesis 22:18; Genesis 26:4.
Genesis 28:16-19
Jacob awakes, and exclaims, âSurely the Lord is in this place, and I knew it not.â He knew his omnipresence; but he did not expect a special manifestation of the Lord in this place, far from the sanctuaries of his father. He is filled with solemn awe, when he finds himself in the house of God and at the gate of heaven. The pillar is the monument of the event. The pouring of oil upon it is an act of consecration to God who has there appeared to him Numbers 7:1. He calls the name of the place Bethel, âthe house of God.â This is not the first time it received the name. Abraham also worshipped God here, and met with the name already existing (see on Genesis 12:8; Genesis 13:3; Genesis 25:30.)
Genesis 28:20-22
Jacobâs vow. A vow is a solemn engagement to perform a certain duty, the obligation of which is felt at the time to be especially binding. It partakes, therefore, of the nature of a promise or a covenant. It involves in its obligation, however, only one party, and is the spontaneous act of that party. Here, then, Jacob appears to take a step in advance of his predecessors. Hitherto, God had taken the initiative in every promise, and the everlasting covenant rests solely on his eternal purpose. Abraham had responded to the call of God, believed in the Lord, walked before him, entered into communion with him, made intercession with him, and given up his only son to him at his demand. In all this there is an acceptance on the part of the creature of the supremacy of the merciful Creator. But now the spirit of adoption prompts Jacob to a spontaneous movement toward God. This is no ordinary vow, referring to some special or occasional resolve.
It is the grand and solemn expression of the soulâs free, full, and perpetual acceptance of the Lord to be its own God. This is the most frank and open utterance of newborn spiritual liberty from the heart of man that has yet appeared in the divine record. âIf God will be with me.â This is not the condition on which Jacob will accept God in a mercenary spirit. It is merely the echo and the thankful acknowledgment of the divine assurance, âI am with thee,â which was given immediately before. It is the response of the son to the assurance of the father: âWilt thou indeed be with me? Thou shalt be my God.â âThis stone shall be Godâs house,â a monument of the presence of God among his people, and a symbol of the indwelling of his Spirit in their hearts. As it comes in here it signalizes the grateful and loving welcome and entertainment which God receives from his saints. âA tenth will I surely give unto thee.â The honored guest is treated as one of the family. Ten is the whole: a tenth is a share of the whole. The Lord of all receives one share as an acknowledgment of his sovereign right to all. Here it is represented as the full share given to the king who condescends to dwell with his subjects. Thus, Jacob opens his heart, his home, and his treasure to God. These are the simple elements of a theocracy, a national establishment of the true religion. The spirit of power, and of love, and of a sound mind, has begun to reign in Jacob. As the Father is prominently manifested in regenerate Abraham, and the Son in Isaac, so also the Spirit in Jacob.
Clarke's Notes on the Bible
Verse Genesis 28:12. He dreamed, and behold a ladder — A multitude of fanciful things have been spoken of Jacob's vision of the ladder, and its signification. It might have several designs, as God chooses to accomplish the greatest number of ends by the fewest and simplest means possible.
1. It is very likely that its primary design was to point out the providence of God, by which he watches over and regulates all terrestrial things; for nothing is left to merely natural causes; a heavenly agency pervades, actuates, and directs all. In his present circumstances it was highly necessary that Jacob should have a clear and distinct view of this subject, that he might be the better prepared to meet all occurrences with the conviction that all was working together for his good.
2. It might be intended also to point out the intercourse between heaven and earth, and the connection of both worlds by the means of angelic ministry. That this is fact we learn from many histories in the Old Testament; and it is a doctrine that is unequivocally taught in the New: Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
3. It was probably a type of CHRIST, in whom both worlds meet, and in whom the Divine and human nature are conjoined. The LADDER was set up on the EARTH, and the TOP of it reached to HEAVEN; for GOD was manifested in the FLESH, and in him dwelt all the fulness of the Godhead bodily. Nothing could be a more expressive emblem of the incarnation and its effects; Jesus Christ is the grand connecting medium between heaven and earth, and between God and man. By him God comes down to man; through him man ascends to God. It appears that our Lord applies the vision in this way himself,
1st, In that remarkable speech to Nathanael, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man, John 1:51.
2dly, in his speech to Thomas, John 14:6: I am the WAY, and the truth, and the life; no man cometh unto the Father but by me.
