the Week of Proper 28 / Ordinary 33
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New King James Version
Genesis 27:24
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He said, "Are you really my son Esau?" He answered, "I am."
And he said, Are you my very son Esau? And he said, I am.
Isaac asked, "Are you really my son Esau?" Jacob answered, "Yes, I am."
Then he asked, "Are you really my son Esau?" "I am," Jacob replied.
And he said, [Art] thou my very son Esau? And he said, I [am].
He said, "Are you really my son Esau?" He said, "I am."
But he said, "Are you really my son Esau?" Jacob answered, "I am."
Therfor Isaac blesside him, and seide, Art thou my sone Esau? Jacob answerde, Y am.
and saith, `Thou art he -- my son Esau?' and he saith, `I [am].'
Again he asked, "Are you really my son Esau?" And he replied, "I am."
Isaac asked, "Are you really my son Esau?" "Yes, I am," Jacob answered.
He asked, "Are you really my son ‘Esav?" And he replied, "I am."
And he said, Art thou my very son Esau? And he said, I am.
And he said, Are you truly my son Esau? And he said, I am.
And he asked him: art thou my sonne Esau? And he sayde: that I am.
And he said, Art thou really my son Esau? And he said, It is I.
Isaac said, "Are you really my son Esau?" Jacob answered, "Yes, I am."
And he said: 'Art thou my very son Esau?' And he said: 'I am.'
And he said, Art thou my very sonne Esau? And he said, I am.
And he said, Art thou my very son Esau? And he said, I am.
Isaac said, "Is it true that you are my son Esau?" Jacob answered, "I am."
He said, "Are you really my son Esau?" He answered, "I am."
And he said, Thou thyself, art my son Esau? And he said, I am!
Againe he sayd, Art thou that my sonne Esau? Who answered, Yea.
And he said, Are you my very son Esau? And Jacob said, I am.
but asked again, "Are you really Esau?" "I am," he answered.
He said: Art thou my son Esau? He answered: I am.
He said, "Are you really my son Esau?" He answered, "I am."
and he said, Art thou my son Esau? and he said, I am.
And he said, Art thou my very son Esau? And he said, I am.
Again he asked, “Are you really my son Esau?”
He said, "Are you really my son Esav?" He said, "I am."
And he said, "Are you really my son Esau?" And he said, "I am."
And he said, Are you then my son Esau? And he said, I am .
And he sayde vnto him: art thou my sonsonne Esau? He answered: Yee I am.
When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son." "Yes, Father?" "I'm an old man," he said; "I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die." Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God 's blessing before I die.' "Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies." "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing." "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats." So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much. Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob. He went to his father and said, "My father!" "Yes?" he said. "Which son are you?" Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing." Isaac said, "So soon? How did you get it so quickly?" "Because your God cleared the way for me." Isaac said, "Come close, son; let me touch you—are you really my son Esau?" So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am."
And he said, "Are you really my son Esau?" And he said, "I am."
"But are you really my son Esau?" he asked. "Yes, I am," Jacob replied.
And he said, "Are you really my son Esau?" And he said, "I am."
And he said, "Are you really my son Esau?" And he said, "I am."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I am: 1 Samuel 21:2, 1 Samuel 21:13, 1 Samuel 27:10, 2 Samuel 14:5, Job 13:7, Job 13:8, Job 15:5, Proverbs 12:19, Proverbs 12:22, Proverbs 30:8, Zechariah 8:16, Romans 3:7, Romans 3:8, Ephesians 4:25, Colossians 3:9
Reciprocal: Genesis 27:19 - I am Galatians 2:13 - the other
Cross-References
"Bring me game and make savory food for me, that I may eat it and bless you in the presence of the LORD before my death.'
Now therefore, my son, obey my voice according to what I command you.
So David said to Ahimelech the priest, "The king has ordered me on some business, and said to me, "Do not let anyone know anything about the business on which I send you, or what I have commanded you.' And I have directed my young men to such and such a place.
So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard.
Then Achish would say, "Where have you made a raid today?" And David would say, "Against the southern area of Judah, or against the southern area of the Jerahmeelites, or against the southern area of the Kenites."
Then the king said to her, "What troubles you?" And she answered, "Indeed I am a widow, my husband is dead.
For your iniquity teaches your mouth, And you choose the tongue of the crafty.
The truthful lip shall be established forever, But a lying tongue is but for a moment.
Lying lips are an abomination to the LORD, But those who deal truthfully are His delight.
Remove falsehood and lies far from me; Give me neither poverty nor riches-- Feed me with the food allotted to me;
Gill's Notes on the Bible
And said, [art] thou my very son Esau?.... Still having some doubt on his mind whether he really was so or not, because of his voice:
and he said, I [am]; as for the observation of Jarchi upon this, in order to excuse Jacob from lying, that he does not say, "I am Esau", only "I", it will not do, since it is an answer to Isaac's question, with a design to deceive him; and he intended by it that he should understand him as he did, that he was really Esau.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacobâs flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. âHis eyes were dim.â Weakness and even loss of sight is more frequent in Palestine than with us. âHis older son.â Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. âI am old.â At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his fatherâs curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esauâs raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. âWho art thou, my son?â The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. âArise, now, sit and eat.â Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. âThe Lord thy God prospered me.â This is the bold reply to Isaacâs expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esauâs; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. âArt thou my very son Esau?â A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. âOf the dew of heaven.â An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. âOf the fatness of the earth;â a proportion of this to match and render available the dew of heaven. âCorn and wine,â the substantial products, implying all the rest. Second, a numerous and powerful offspring. âLet peoples serve theeâ - pre-eminence among the nations. âBe lord of thy brethrenâ - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, âThe older shall serve the younger.â Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaacâs intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esauâs blessing. Esau comes in, but it is too late. âWho then?â The whole illusion is dispelled from the mind of Isaac. âYea, blessed he shall be.â Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, âHast thou but one blessing?â
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. âAway from the fatness.â The preposition (×× mıÌy) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). âOn thy sword.â By preying upon others. âAnd thy brother shalt thou serve.â Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. âBreak his yoke.â The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his fatherâs death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brotherâs anger. âThat which thou hast done to him.â Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
