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New King James Version
Genesis 19:12
Bible Study Resources
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The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
Then the men said to Lot, "Who is here with you? Bring out from the place your sons-in-law, and your sons and your daughters, and all who are with you in the city.
The two men said to Lot, "Do you have any other relatives in this city? Do you have any sons-in-law, sons, daughters, or any other relatives? If you do, tell them to leave now,
Then the two visitors said to Lot, "Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place
And the [two] men (angels) asked Lot, "Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;
Then the two men said to Lot, "Whom else do you have here? A son-in-law and your sons and daughters, and whomever you have in the city, bring them out of the place;
Then the men said vnto Lot, Whom hast thou yet here? either sonne in lawe, or thy sonnes, or thy daughters, or whatsoeuer thou hast in the citie, bring it out of this place.
Then the two men said to Lot, "Whom else have you here? A son-in-law, and your sons, and your daughters, and everyone you have in the city, bring them out of the place;
The two angels said to Lot, "The Lord has heard many terrible things about the people of Sodom, and he has sent us here to destroy the city. Take your family and leave. Take every relative you have in the city, as well as the men your daughters are going to marry."
The men said to Lot, "Do you have any people here besides yourself? Whomever you have in the city — son-in-law, your sons, your daughters — bring them out of this place;
And the men said to Lot, Whom hast thou here besides? a son-in-law, and thy sons, and thy daughters, and all whom thou hast in the city—bring [them] out of the place.
The two men said to Lot, "Are there any other people from your family living in this city? Do you have any sons-in-law, sons, daughters, or any other people from your family here? If so, you should tell them to leave now.
Then the men said to Lot, "Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place.
And the men said to Lot, What are you doing in this place? Now, your sons-in-law, your sons, your daughters, and whatsoever you have in this city, take them out of this place;
The two men said to Lot, "If you have anyone else here—sons, daughters, sons-in-law, or any other relatives living in the city—get them out of here,
Then the angels said to Lot, “Do you have anyone else here: a son-in-law, your sons and daughters, or anyone else in the city who belongs to you? Get them out of this place,
And the men said to Lot, Who still is here to you? Bring out of this place your sons and your sons-in-law and your daughters, and whoever belongs to you in the city.
And ye men saide vnto Lot: Hast thou yet here eny sonne in lawe, or sonnes or doughters? Who so euer belongeth vnto the in the cite, brynge him out of this place:
And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place:
Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:
And the men said unto Lot: 'Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city; bring them out of the place;
And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
And the men said to Lot, Hast thou here sons-in-law, or sons or daughters, or if thou hast any other friend in the city, bring them out of this place.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whomsoever thou hast in the city; bring them out of the place:
Then the two men said to Lot, "Do you have anyone else here-a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here,
Forsothe thei seiden to Loth, Hast thou here ony man of thine, hosebonde of thi douyter, ethir sones, ethir douytris; lede thou out of this citee alle men that ben thine,
And the men say unto Lot, `Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place;
And the men said to Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whatever thou hast in the city, bring [them] out of this place:
The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:
Meanwhile, the angels questioned Lot. "Do you have any other relatives here in the city?" they asked. "Get them out of this place—your sons-in-law, sons, daughters, or anyone else.
Then the two men asked Lot, "Do you have any others here? Sons-in-law, your sons, your daughters, anyone you have in the city, bring them out of this place.
Then the men said to Lot, "Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city—bring them out of the place.
And the men said unto Lot, Whom besides hast thou here? Son-in-law and thy sons and thy daughters, and all that thou hast in the city, bring thou forth out of the place;
And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:
Then the men said to Lot, "Have you any one else here? Sons-in-law, sons, daughters, or any one you have in the city, bring them out of the place;
And the men said to Lot, Whoever belongs to you here, a son-in-law, and your sons, and your daughters, and whoever you have in the city, bring them out of the place:
The two men said to Lot, "Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We're going to destroy this place. The outcries of victims here to God are deafening; we've been sent to blast this place into oblivion."
Then the two men said to Lot, "Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hast: Genesis 7:1, Numbers 16:26, Joshua 6:22, Joshua 6:23, Jeremiah 32:39, 2 Peter 2:7, 2 Peter 2:9
son: Genesis 19:14, Genesis 19:17, Genesis 19:22, Revelation 18:4
Reciprocal: Joshua 2:18 - thy father 1 Samuel 15:6 - depart Jeremiah 51:45 - deliver
Cross-References
Luke 17:26,27">[xr] Then the LORD said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.
So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, "Get up, get out of this place; for the LORD will destroy this city!" But to his sons-in-law he seemed to be joking.
So it came to pass, when they had brought them outside, that he [fn] said, "Escape for your life! Do not look behind you nor stay anywhere in the plain. Escape to the mountains, lest you be destroyed."
Hurry, escape there. For I cannot do anything until you arrive there." Therefore the name of the city was called Zoar.
The sun had risen upon the earth when Lot entered Zoar.
And he spoke to the congregation, saying, "Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins."
then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them.
and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked
then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment,
And I heard another voice from heaven saying, "Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.
Gill's Notes on the Bible
And the men said unto Lot,.... When they had got him into the house again, they began to make themselves known unto him, and to acquaint him with the business they came to do:
hast thou here any besides? which they ask not as being ignorant, though angels know not everything relative to men, but to show their great regard to Lot, who had been so kind to them, and so careful of them; that for his sake they would save them all, if they would take the benefit of their protection, and in this they doubtless had the mind of God revealed to them:
son in law, and thy sons, and thy daughters; it should be rendered either "son-in-law, or thy sons, or thy daughters" o; if thou hast any son-in-law that has married a daughter of thine, or any sons of thine own that live from thee; or grandsons, the sons of thy married daughters, as Jarchi interprets it; or any other daughters besides those two we here see:
and whatsoever thou hast in the city, bring [them] out of this place; that is, whatsoever relations he had, whether more near or remote; for as for his goods, whether in his own house, or in any other part of the city, there was no time for saving them.
o ××ª× ××× ×× ××× ×ª×× "generum aut filios aut filias", V. L. so Junius & Tremellius, Piscator, Schmidt.
Barnes' Notes on the Bible
- The Destruction of Sodom and Amorah
9. ×ש×Ö¾<×××× gesh-haÌl'aÌh, âapproach to a distant point,â stand back.
11. ×¡× ×ר×× saneveÌrıÌym, âblindness,â affecting the mental more than the ocular vision.
37. ×××× moÌ'aÌb, Moab; ××× meÌ'aÌb, âfrom a father.â ××Ö¾×¢×× ben-âamıÌy, Ben-âammi, âson of my people.â ×¢××× âamoÌn, âAmmon, âof the people.â
This chapter is the continuation and conclusion of the former. It records a part of Godâs strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abrahamâs history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous judgment of God to all his posterity, and at the same time a remarkable answer to the spirit, if not to the letter, of his intercessory prayer. His kinsman Lot, the only righteous man in Sodom, with his wife and two daughters, is delivered from destruction in accordance with his earnest appeal on behalf of the righteous.
Genesis 19:1-3
The two angels. - These are the two men who left Abraham standing before the Lord Genesis 18:22. âLot sat in the gate,â the place of public resort for news and for business. He courteously rises to meet them, does obeisance to them, and invites them to spend the night in his house. âNay, but in the street will we lodge.â This is the disposition of those who come to inquire, and, it may be, to condemn and to punish. They are twice in this chapter called angels, being sent to perform a delegated duty. This term, however, defines their office, not their nature. Lot, in the first instance, calls them âmy lords,â which is a term of respect that may be addressed to men Genesis 31:35. He afterward styled one of them Adonai, with the special vowel pointing which limits it to the Supreme Being. He at the same time calls himself his servant, appeals to his grace and mercy, and ascribes to him his deliverance. The person thus addressed replies, in a tone of independence and authority, âI have accepted thee.â âI will not overthrow this city for which thou hast spoken.â âI cannot do anything until thou go thither.â All these circumstances point to a divine personage, and are not so easily explained of a mere delegate. He is pre-eminently the Saviour, as he who communed with Abraham was the hearer of prayer. And he who hears prayer and saves life, appears also as the executor of his purpose in the overthrow of Sodom and the other cities of the vale. It is remarkable that only two of the three who appeared to Abraham are called angels. Of the persons in the divine essence two might be the angels or deputies of the primary in the discharge of the divine purpose. These three men, then, either immediately represent, or, if created angels, mediately shadow forth persons in the Godhead. Their number indicates that the persons in the divine unity are three.
Lot seems to have recognized something extraordinary in their appearance, for he made a lowly obeisance to them. The Sodomites heed not the strangers. Lotâs invitation; at first declined, is at length accepted, because Lot is approved of God as righteous, and excepted from the doom of the city.
Genesis 19:4-11
The wicked violence of the citizens displays itself. They compass the house, and demand the men for the vilest ends. How familiar Lot had become with vice, when any necessity whatever could induce him to offer his daughters to the lust of these Sodomites! We may suppose it was spoken rashly, in the heat of the moment, and with the expectation that he would not be taken at his word. So it turned out. âStand back.â This seems to be a menace to frighten Lot out of the way of their perverse will. It is probable, indeed, that he and his family would not have been so long safe in this wicked place, had he not been the occasion of a great deliverance to the whole city when they were carried away by the four kings. The threat is followed by a taunt, when the sorely vexed host hesitated to give up the strangers. âHe will needs be a judge.â It is evident Lot had been in the habit of remonstrating with them. From threats and taunts they soon proceed to violence. His guests now interfere. They rescue Lot, and smite the rioters with blindness, or a wandering of the senses, so that they cannot find the door. This ebullition of the vilest passion seals the doom of the city.
Genesis 19:12-23
The visitors now take steps for the deliverance of Lot and his kindred before the destruction of the cities. All that are related to him are included in the offer of deliverance. There is a blessing in being connected with the righteous, if men will but avail themselves of it. Lot seems bewildered by the contemptuous refusal of his connections to leave the place. His early choice and his growing habits have attached him to the place, notwithstanding its temptations. His married daughters, or at least the intended husbands of the two who were at home (âwho are hereâ), are to be left behind. But though these thoughts make him linger, the mercy of the Lord prevails. The angels use a little violence to hasten their escape. The mountain was preserved by its elevation from the flood of rain, sulphur, and fire which descended on the low ground on which the cities were built. Lot begs for a small town to which he may retreat, as he shrinks from the perils of a mountain dwelling, and his request is mercifully granted.
Genesis 19:24-26
Then follows the overthrow of the cities. âThe Lord rained brimstone and fire from the Lord from the skies.â Here the Lord is represented as present in the skies, whence the storm of desolation comes, and on the earth where it falls. The dale of Siddim, in which the cities were, appears to have abounded in asphalt and other combustible materials Genesis 14:10. The district was liable to earthquakes and volcanic eruptions from the earliest to the latest times. We read of an earthquake in the days of king Uzziah Amos 1:1. An earthquake in 1759 destroyed many thousands of persons in the valley of Baalbec. Josephus (De Bell. Jud. iii. 10, 7) reports that the Salt Sea sends up in many places black masses of asphalt, which are not unlike headless bulls in shape and size. After an earthquake in 1834, masses of asphalt were thrown up from the bottom, and in 1837 a similar cause was attended with similar effects.
The lake lies in the lowest part of the valley of the Jordan, and its surface is about thirteen hundred feet below the level of the sea. In such a hollow, exposed to the burning rays of an unclouded sun, its waters evaporate as much as it receives by the influx of the Jordan. Its present area is about forty-five miles by eight miles. A peninsula pushes into it from the east called the Lisan, or tongue, the north point of which is about twenty miles from the south end of the lake. North of this point the depth is from forty to two hundred and eighteen fathoms. This southern part of the lake seems to have been the original dale of Siddim, in which were the cities of the vale. The remarkable salt hills lying on the south of the lake are still called Khashm Usdum (Sodom). A tremendous storm, accompanied with flashes of lightning, and torrents of rain, impregnated with sulphur, descended upon the doomed cities.
From the injunction to Lot to âflee to the mountain,â as well as from the nature of the soil, we may infer that at the same time with the awful conflagration there was a subsidence of the ground, so that the waters of the upper and original lake flowed in upon the former fertile and populous dale, and formed the shallow southern part of the present Salt Sea. In this pool of melting asphalt and sweltering, seething waters, the cities seem to have sunk forever, and left behind them no vestiges of their existence. Lotâs wife lingering behind her husband, and looking back, contrary to the express command of the Lord, is caught in the sweeping tempest, and becomes a pillar of salt: so narrow was the escape of Lot. The dashing spray of the salt sulphurous rain seems to have suffocated her, and then encrusted her whole body. She may have burned to a cinder in the furious conflagration. She is a memorable example of the indignation and wrath that overtakes the halting and the backsliding.
Genesis 19:27-29
Abraham rises early on the following morning, to see what had become of the city for which he had interceded so earnestly, and views from afar the scene of smoking desolation. Remembering Abraham, who was Lotâs uncle, and had him probably in mind in his importunate pleading, God delivered Lot from this awful overthrow. The Eternal is here designated by the name Elohim, the Everlasting, because in the war of elements in which the cities were overwhelmed, the eternal potencies of his nature were signally displayed.
Genesis 19:30-38
The descendants of Lot. Bewildered by the narrowness of his escape, and the awful death of his wife, Lot seems to have left Zoar, and taken to the mountain west of the Salt Sea, in terror of impending ruin. It is not improbable that all the inhabitants of Zoar, panic-struck, may have fled from the region of danger, and dispersed themselves for a time through the adjacent mountains. He was now far from the habitations of people, with his two daughters as his only companions. The manners of Sodom here obtrude themselves upon our view. Lotâs daughters might seem to have been led to this unnatural project, first, because they thought the human race extinct with the exception of themselves, in which case their conduct may have seemed a work of justifiable necessity; and next, because the degrees of kindred within which it was unlawful to marry had not been determined by an express law. But they must have seen some of the inhabitants of Zoar after the destruction of the cities; and carnal intercourse between parent and offspring must have been always repugnant to nature. âUnto this day.â This phrase indicates a variable period, from a few years to a few centuries: a few years; not more than seven, as Joshua 22:3; part of a lifetime, as Numbers 22:30; Joshua 6:25; Genesis 48:15; and some centuries, as Exodus 10:6. This passage may therefore have been written by one much earlier than Moses. Moab afterward occupied the district south of the Arnon, and east of the Salt Sea. Ammon dwelt to the northeast of Moab, where they had a capital called Rabbah. They both ultimately merged into the more general class of the Arabs, as a second Palgite element.
Clarke's Notes on the Bible
Verse Genesis 19:12. Hast thou here any besides? son-in-law — Here there appears to be but one meant, as the word ××ª× chathan is in the singular number; but in Genesis 19:14 the word is plural, ×ת×× chathanaiv, his sons-in-law. There were only two in number; as we do not hear that Lot had more than two daughters: and these seem not to have been actually married to those daughters, but only betrothed, as is evident from what Lot says, Genesis 19:8; for they had not known man, but were the spouses elect of those who are here called his sons-in-law. But though these might be reputed as a part of Lot's family, and entitled on this account to God's protection, yet it is sufficiently plain that they did not escape the perdition of these wicked men; and the reason is given, Genesis 19:14, they received the solemn warning as a ridiculous tale, the creature of Lot's invention, or the offspring of his fear. Therefore they made no provision for their escape, and doubtless perished, notwithstanding the sincerely offered grace, in the perdition that fell on this ungodly city.
