the Week of Proper 21 / Ordinary 26
Click here to learn more!
Read the Bible
New King James Version
Galatians 3:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
But now that faith has come, we are no longer under a tutor.
But now that faith has come, we are no longer under a tutor.
Now that Jesus came, we don't need a prison guard anymore.
But now that faith is come, we are no longer under a servant.
But, faith having come, we are no longer under a tutor;
But since that faith has come, we are no longer under a guardian,
But now that faith is come, we are no longer under a tutor.
But faith being come, we are no longer under a school-master.
But now that this faith has come, we are no longer under a tutor-slave.
But after that Faith is come, we are no longer vnder a Schoolemaster.
But faith coming, we are no longer under a trainer;
But now that faith is come, we are nomore vnder the scolemaster.
but now faith being come, we are no longer under a pedagogue.
But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ's life, the fulfillment of God's original promise.
But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian.
But now that faith is come, we are no longer under a tutor.
But now that faith has come, we are no longer under a custodian;
But after yt fayth is come now are we no lenger vnder a scolemaster.
But now that faith has come, we are no longer under a tutor.
But after faith is come, we are no longer under a school-master.
and the faith having come, no more under a child-conductor are we,
Now the way of faith has come, and we no longer live under a guardian.
But now that faith has come, we are no longer under a guardian.
Now that faith has come, we are no longer under a guardian.
But once a person has learned to have faith, there is no more need to have the Law as a teacher.
But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
But now that faith has come, we are no longer under a guardian,
But after that faith is come, we are no longer vnder a scholemaster.
But since faith has come, we no longer are in need of the pathfinder.
But now that faith is come, we are no longer under a tutor.
But now that this faith has come, we are no longer under the control of a guardian.
But faith being come, we are not under the conductor.
But the faith having come, we are not under the monitor.
And now that the way of faith has come, we no longer need the law as our guardian.
Now that our faith is in Christ, we do not need the Law to lead us.
But now that faith is come, we are no longer under a tutor.
But now that faith has come, we are no longer subject to a disciplinarian,
But, the faith having come, no longer, are we, under a tutor; -
But after the faith is come, we are no longer under a pedagogue.
But after that faith is come, we are no longer under a schoolmaster.
But after faith has come, we are no longer under a guardian.
But after that fayth is come, we are no longer vnder a scholemaister.
Now that the way of faith has come, we no longer need the law to be our guardian.
But now that faith has come, we are no longer under a guardian.
Now that the time for faith is here, the Law is no longer in charge of us.
But aftir that bileue cam, we ben not now vndur the vndurmaistir.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
faith: Galatians 3:23
we: Galatians 4:1-6, Romans 6:14, Romans 7:4, Hebrews 7:11-19, Hebrews 8:3-13, Hebrews 10:15-18
Reciprocal: Romans 3:29 - General Romans 5:1 - being Galatians 3:19 - till Galatians 3:24 - the law Galatians 4:3 - when Galatians 5:1 - the liberty
Gill's Notes on the Bible
But after that faith is come,.... That is, since Christ the object of faith is come in the flesh, and has fulfilled the law, and redeemed them that were under it from its bondage, curse, and condemnation:
we are no longer under a schoolmaster; under the law as such; as no longer under it as a military guard, nor in it as a prison, so neither under it as a schoolmaster; not needing its instructions, or its discipline; since Christ is come as a prophet to teach and instruct, as a priest to atone for sin, and make intercession for transgressors, and as a King to rule and govern; in whose hands, and not in the hands of Moses, the law now is, as a rule of walk and conversation.
Barnes' Notes on the Bible
But after that faith is come - The scheme of salvation by faith. After that is revealed; see the note at Galatians 3:23.
We are no longer under a schoolmaster - Under the poedagogus, or pedagogue. We are not kept in restraint, and under bondage, and led along to another to receive instruction. We are directly under the great Teacher, the Instructor himself; and have a kind of freedom which we were not allowed before. The bondage and servitude have passed away; and we are free from the burdensome ceremonies and expensive rites (compare the note at Acts 15:10) of the Jewish law, and from the sense of condemnation which it imposes. This was true of the converts from Judaism to Christianity - that they became free from the burdensome rites of the Law and it is true of all converts to the faith of Christ, that, having been made to see their sin by the Law, and having been conducted by it to the cross of the Redeemer, they are now made free.
Clarke's Notes on the Bible
Verse 25. But, after that faith is come — When Christ was manifested in the flesh, and the Gospel was preached, we were no longer under the pedagogue; we came to Christ, learned of him, became wise unto salvation, had our fruit unto holiness, and the end eternal life.
It is worthy of remark that, as ὁ νομος, the LAW, is used by St. Paul to signify, not only the law, properly so called, but the whole of the Mosaic economy, so ἡ πιστις, the FAITH, is used by him to express, not merely the act of believing in Christ, but the whole of the Gospel.
