the Week of Proper 20 / Ordinary 25
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Read the Bible
New King James Version
Ephesians 4:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- ChipParallel Translations
one God and Father of all who is over all and through all and in all.
one God and Father of all who is over all and through all and in all.
one God and Dad of all, who is the Boss of all, in all, and living through all.
One God and Father of all, who is over all, and through all, and in all.
one God and Father of all, who is over all, and through all, and in us all.
one God and Father of all, who is above all and through all and in all.
one God and Father of all, who is over all, and through all, and in us all.
One God, and Father of all, who is above all, and through all, and in all.
and one God and Father of all, who rules over all, acts through all, and dwells in all.
One God and Father of all, who is aboue all, & through all, & in you all.
one God and Father of all, the One above all and through all and in you all.
one God and father of vs all, which is aboue all, and thorow all, and in you all.
one God and father of all, who is above all, and through all, and in all.
one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.
one God and Father of all, who is over all, and through all, and in all.
one God and Father of us all, who is above all and through all and in all.
one god and father of all which is above all thorow all and in you all.
one God and Father of all, who is over all, and through all, and in all.
One God and Father of all, who [is] above all, and through all, and in you all.
one God and Father of all, who [is] over all, and through all, and in you all,
There is one God and Father of everything. He rules everything and is everywhere and is in everything.
one God and Father of all, who is over all and through all and in all.
one God and Father of all, who is over all and through all and in all.
There is one God who is the Father of all people. Not only is God above all others, but he works by using all of us, and he lives in all of us.
and one God, the Father of all, who rules over all, works through all and is in all.
one God and Father of all, who is over all and through all and in all.
One God and Father of all, which is aboue all, and through all, and in you all.
One God and Father of all, who is above all, and through all, and in all of us.
one God and Father of all, who is over all, and through all, and in us all.
one God and Father of all, who is above all, through all, and in all.Malachi 2:10; Romans 11:36; 1 Corinthians 8:6; 12:6;">[xr]
and one is Aloha, the Father of all, and over all, and by all, and in us all.
and one God is the Father of all, and over all, and by all, and in us all.
one God and Father of all, who is over all, in all, and living through all.
There is one God. He is the Father of us all. He is over us all. He is the One working through us all. He is the One living in us all.
one God and Father of all, who is over all, and through all, and in all.
one God and Father of all, who is above all and through all and in all.
One God and Father of all - who is over all, and through all, and in all.
One God and Father of all, who is above all, and through all, and in us all.
One God and Father of all, who is above all, and through all, and in you all.
one God and Father of all, who is over all, and through all, and in all.
One God, and father of all, whiche is aboue all, and through all, and in you all.
There is one God and Father of us all, who rules over everyone. He works through all of us and in all of us.
one God and Father of all who is over all and through all and in all.
there is one God and Father of all people, who is Lord of all, works through all, and is in all.
o feith, o baptym, o God and fadir of alle, which is aboue alle men, and bi alle thingis, and in vs alle.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God: Ephesians 6:23, Numbers 16:22, Isaiah 63:16, Malachi 2:10, Matthew 6:9, John 20:17, 1 Corinthians 8:6, 1 Corinthians 12:6, Galatians 3:26-28, Galatians 4:3-7, 1 John 3:1-3
who: Ephesians 1:21, Genesis 14:19, 1 Chronicles 29:11, 1 Chronicles 29:12, Psalms 95:3, Isaiah 40:11-17, Isaiah 40:21-23, Jeremiah 10:10-13, Daniel 4:34, Daniel 4:35, Daniel 5:18-23, Matthew 6:13, Romans 11:36, Revelation 4:8-11
and in: Ephesians 2:22, Ephesians 3:17, John 14:23, John 17:26, 2 Corinthians 6:16, 1 John 3:24, 1 John 4:12-15
Reciprocal: Psalms 86:10 - God Zechariah 14:9 - one Lord 1 Corinthians 8:4 - there is Colossians 1:12 - the Father 1 Timothy 2:5 - one God James 2:19 - General
Cross-References
Luke 11:51; Hebrews 11:4; 12:24">[xr] Now Adam knew Eve his wife, and she conceived and bore Cain, and said, "I have acquired a man from the LORD."
And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD.
Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering,
but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.
Now Cain talked with Abel his brother; [fn] and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.
So now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand.
And Cain said to the LORD, "My punishment is greater than I can bear!
For wrath kills a foolish man, And envy slays a simple one.
"Come now, and let us reason together," Says the LORD, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.
Thus says the LORD: "What injustice have your fathers found in Me, That they have gone far from Me, Have followed idols, And have become idolaters?
Gill's Notes on the Bible
One God and Father of all,.... That there is but one God is the voice of nature and of revelation; and may be concluded from the perfections of deity, for there can be but one eternal, infinite, immense, omnipotent, all-sufficient, perfect, and independent Being; and from one first cause of all things, and the relations he stands in to his creatures: there is but one God, who is truly, and really, and properly God, in opposition to all nominal and figurative deities, and which are not gods by nature, and to the fictitious deities and idols of the nations; and there is but one God of Jews and Gentiles; nor is the unity of the Godhead inconsistent with a trinity of persons in it: and this one God is the Father of all; the Father of all mercies, and of all spirits, both angels and souls of men; and he is the Father of the Lord Jesus Christ, and of all the elect in him: and seeing that they have all one covenant God and Father, who has predestinated them to the adoption of children, and who has put them among the children, and adopted them into his family, and stand in the same relation to him, and enjoy the same privileges, they ought to love as brethren:
who is above all; which may denote the superior excellency of his nature, not above his Son and Spirit, who are of the same nature with him, but above angels and men; and the extensiveness of his government, over all creatures in general, and over his church and people in particular:
and through all; the Arabic version renders it, "taking care of all"; which may have respect to his providence, which is either universal, and reaches to all creatures his hands have made; or special, and concerns his own chosen people, who belong to his family, and to whom he stands in the relation of a covenant God and Father: or this clause may refer to the perfections of his nature, which appear through the whole of the salvation of all the chosen ones; as his wisdom, love, grace, mercy, justice, holiness, truth, and faithfulness:
and in you all; which is to be understood, not of his being in his creatures, by his powerful presence, which is everywhere supporting them; but of the gracious union there is between him and his people, and of his gracious inhabitation in them by his Spirit. The Vulgate Latin, Syriac, and Arabic versions, the Complutensian edition, and some copies, read, "in us all"; and the Alexandrian copy, and the Ethiopic version, read only, "in all".
Barnes' Notes on the Bible
One God - The same God; therefore there should be unity. Were there many gods to be worshipped, there could be no more hope of unity than there is among the worshippers of Mammon and Bacchus, and the various other idols that people set up. People who have different pursuits, and different objects of supreme affection, can be expected to have no union. People who worship many gods, cannot hope to be united. Their affections are directed to different objects, and there is no harmony or sympathy of feeling. But where there is one supreme object of attachment there may be expected to be unity. The children of a family that are devoted to a parent, will be united among themselves; and the fact that all Christians have the same great object of worship, should constitute a strong bond of union among themselves - a chain always kept bright.
And Father of all - One God who is the Father of all; that is, who is a common Father to all who believe. That this refers to the Father, in contradistinction from the Son and the Holy Spirit, seems evident. The Spirit and the Son are mentioned in the previous verses. But the fact that the “Father of all” is mentioned as “God,” does not prove that the Spirit and the Son are not also endowed with divine attributes. That question is to be determined by the attributes ascribed to the Son and the Holy Spirit in other places. All sincere Christians worship “one” God, and “but” one. But they suppose that this one God subsists as Father, Son, and Holy Spirit, united in a mysterious manner, and constituting the one God, and that there is no other God. That the Father is divine, they all hold, as Paul affirms here; that the Son and the Holy Spirit are also divine, they also hold; see the John 1:0 note; Hebrews 1:0 note; Philippians 2:6 note; Romans 9:5 note. The meaning here is, that God is the common Father of “all” his people - of the rich and the poor; the bond and the free; the learned and the unlearned. He is no respecter of persons. Nothing would tend more to overcome the prejudices of color, rank, and wealth, than to feel that we all have one Father; and that we are all equally the objects of his favor; compare notes on Acts 17:26.
Who is above all - Who is supreme; who presides over all things.
And through all - He pervades universal nature, and his agency is seen everywhere.
And in you all - There is no one in whose heart he does not dwell. You are his temple, and he abides in you; see Ephesians 2:22; notes, 1 Corinthians 6:19. The argument here is, that as the same God dwelt in every heart, they ought to be one. See this argument beautifully expressed in the Saviour’s prayer, John 17:21; compare John 14:23.
Clarke's Notes on the Bible
Verse Ephesians 4:6. One God — The fountain of all being, self-existent and eternal; and Father of all, both Jews and Gentiles, because he is the Father of the spirits of all flesh.
Who is above all — ο επι παντων. Who is over all; as the King of kings, and Lord of lords.
And through all — Pervading every thing; being present with every thing; providing for all creatures; and by his energy supporting all things.
And in you all. — By the energy of his Spirit, enlightening, quickening, purifying, and comforting; in a word, making your hearts the temples of the Holy Ghost. Some think the mystery of the blessed Trinity is contained in this verse: God is over all, as Father; through all, by the Logos or Word; and in all, by the Holy Spirit.
