the Week of Proper 20 / Ordinary 25
Click here to join the effort!
Read the Bible
New King James Version
Ephesians 3:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,
To me, the very least of all saints, this grace was given, to proclaim to the Gentiles the good news of the unfathomable riches of Christ,
Although I am the least qualified cowboy of all, God gave me the privilege of telling the outsiders about the great treasures they could have in Christ.
To me, who am less than the least of all the saints, was this grace given, so that I might make clear to the Gentiles the good news of the unending wealth of Christ:
To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
This grace was given to me—the least of all the saints—to proclaim to the Gentiles the incalculable riches of the Messiah,
To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,
Unto me, who am less than the least of all saints is this grace given, to preach among the Gentiles the unsearchable riches of Christ.
To me who am less than the least of all God's people has this work been graciously entrusted--to proclaim to the Gentiles the Good News of the exhaustless wealth of Christ,
Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
This grace was given to me, I being less than the least of all the saints, to preach the gospel of the unsearchable riches of Christ among the nations,
Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ,
upon me, who am the meanest of all christians, is this favour bestowed, that I should proclaim to the Gentiles the undiscoverable advantages by Christ;
To me, [though I am] the very least of all the saints (God's people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand],
Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ
To me, who am less than the least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ;
To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ,
I am the least important of all God's people, but God gave me this gift—to tell those who are not Jews the Good News about the riches of Christ, which are too great to understand fully.
To me—less than the least of all the saints—this grace was given, to proclaim to the Gentiles the unfathomable riches of Christ
Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
I am the least important of all God's people. But God was kind and chose me to tell the Gentiles that because of Christ there are blessings that cannot be measured.
To me, the least important of all God's holy people, was given this privilege of announcing to the Gentiles the Good News of the Messiah's unfathomable riches,
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
Even to me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ:
To me, the very least of all holy ones, was this grace given, to preach to the Goyim the unsearchable riches of Messiah,
To me, the very least of all the saints, this grace was given so that I might proclaim to the Gentiles the immeasurable wealth of Christ1 Corinthians 15:9; Galatians 1:16; 2:8; Ephesians 1:7; Colossians 1:27; 1 Timothy 1:13,15; 2:7; 2 Timothy 1:11;">[xr]
To me, who am the least of all the saints, is given this grace, that I should preach among the Gentiles the riches of the Meshiha,
to me, who am the least of all the saints, hath this grace been given, that I should announce among the Gentiles the unsearchable riches of the Messiah,
Though I am the least deserving of all God's people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ.
Of all those who belong to Christ, I am the least important. But this loving-favor was given to me to preach to the people who are not Jews. I was to tell them of the great riches in Christ which do not come to an end.
Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;
Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ,
Unto me - the less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,
To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ:
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
To me, the least of all the saints, was given this grace: to proclaim the good news of the fathomless riches of Christ to the Gentiles,
Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe,
I am the least important of all God's people. But he gave me this gift—to tell the non-Jewish people the Good News about the riches Christ has. These riches are too great to understand fully.
To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,
I am less than the least of all God's people; yet God gave me this privilege of taking to the Gentiles the Good News about the infinite riches of Christ,
To me, leeste of alle seyntis, this grace is youun to preche among hethene men the vnserchable richessis of Crist, and to liytne alle men,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
who am: Proverbs 30:2, Proverbs 30:3, Romans 12:10, 1 Corinthians 15:9, Philippians 2:3, 1 Timothy 1:13, 1 Timothy 1:15, 1 Peter 5:5, 1 Peter 5:6
is this: 1 Chronicles 17:16, 1 Chronicles 29:14, 1 Chronicles 29:15, Acts 5:41, Romans 15:15-17
I: Ephesians 3:2, Galatians 1:16, Galatians 2:8, 1 Timothy 2:7, 2 Timothy 1:11
unsearchable: Ephesians 3:16, Ephesians 3:19, Ephesians 1:7, Ephesians 1:8, Ephesians 2:7, Psalms 31:19, John 1:16, Romans 11:33, 1 Corinthians 1:30, 1 Corinthians 2:9, Philippians 4:19, Colossians 1:27, Colossians 2:1-3, Revelation 3:18
Reciprocal: Exodus 40:22 - he put Numbers 18:7 - as a service Judges 6:15 - the least 1 Samuel 9:21 - my family 2 Samuel 7:18 - Who am I 1 Kings 10:23 - exceeded 1 Chronicles 6:54 - castles 2 Chronicles 2:6 - who am I then Job 11:7 - Canst Psalms 119:127 - I love Psalms 145:12 - make known Proverbs 8:18 - durable Isaiah 6:8 - Then Isaiah 42:1 - he shall Isaiah 66:19 - I will send Matthew 3:11 - whose Matthew 11:11 - he that Matthew 11:19 - But Matthew 13:19 - the word Matthew 13:46 - one Matthew 13:52 - which Matthew 15:27 - yet Matthew 22:9 - General Mark 7:28 - yet Mark 12:11 - General Luke 1:2 - and Luke 2:10 - to Luke 6:45 - treasure Luke 7:28 - but Luke 14:22 - and yet Luke 16:11 - true Luke 24:47 - among John 1:14 - full John 3:27 - A man John 3:34 - for God John 7:35 - teach Acts 9:15 - to bear Acts 11:20 - preaching Acts 16:32 - they Acts 26:16 - a minister Acts 26:17 - the Gentiles Romans 2:4 - riches Romans 4:9 - Cometh Romans 7:14 - but Romans 9:23 - might Romans 10:12 - rich Romans 10:15 - And how Romans 11:12 - the world Romans 11:13 - the apostle Romans 12:3 - I say Romans 15:29 - General 1 Corinthians 1:5 - in every 1 Corinthians 1:23 - we 1 Corinthians 13:9 - General 1 Corinthians 15:10 - by 2 Corinthians 1:20 - unto 2 Corinthians 4:1 - seeing 2 Corinthians 4:7 - this 2 Corinthians 6:10 - making 2 Corinthians 8:1 - the grace 2 Corinthians 8:9 - the grace 2 Corinthians 12:11 - though Galatians 2:9 - the grace Galatians 3:1 - Jesus Christ Ephesians 1:18 - the riches Ephesians 2:4 - who Ephesians 3:7 - according Ephesians 4:7 - grace Ephesians 6:18 - supplication Philippians 3:8 - the excellency Colossians 1:23 - whereof Colossians 1:28 - Whom 1 Thessalonians 2:4 - as we 1 Thessalonians 2:16 - Forbidding 2 Timothy 4:17 - by Titus 3:6 - abundantly Hebrews 11:26 - greater James 2:5 - rich 1 Peter 1:25 - this 1 Peter 4:10 - the manifold
Cross-References
Romans 5:12-21">[xr] Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, "Has God indeed said, "You shall not eat of every tree of the garden'?"
And the woman said to the serpent, "We may eat the fruit of the trees of the garden;
but of the fruit of the tree which is in the midst of the garden, God has said, "You shall not eat it, nor shall you touch it, lest you die."'
Then the LORD God called to Adam and said to him, "Where are you?"
So he said, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself."
Then the man said, "The woman whom You gave to be with me, she gave me of the tree, and I ate."
Also for Adam and his wife the LORD God made tunics of skin, and clothed them.
Then the LORD God said, "Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever"--
Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live?
Now therefore, why should we die? For this great fire will consume us; if we hear the voice of the LORD our God anymore, then we shall die.
Gill's Notes on the Bible
Unto me who am less than the least of all saints,.... This is an instance of the great humility of the apostle, and indeed the greatest saints are generally speaking, the most humble souls, as Abraham, Jacob, Moses, David, and others; these have the meanest thoughts of themselves, and the best of others; they rejoice in the grace of God manifested to others; they are willing to receive instruction, nay admonition, from the meanest believer; they have the least opinion of their own works, and are the greatest admirers of the grace of God; and do most contentedly submit to the sovereign will of God: the reasons of their great humility are, because they have the largest discoveries of the love and grace of God and Christ, which are of a soul humbling nature; they are the most sensible of their own sinfulness, vileness, and unworthiness, which keeps them low in their own sight; they are commonly the most afflicted with Satan's temptations, which are suffered to attend them, lest they should be exalted above measure; they are the most fruitful souls, and boughs laden with fruit hang lowest; and they are the most conformable to Christ, who is meek and lowly. The phrase seems to be Jewish: there was one R. Jose "the little", who was so called, it is said, because he was קטן חסידים, "the least of saints" l: but the apostle uses a still more diminutive word, and calls himself less than the least of them; and adds,
is this grace given; that is, the gift of grace, as before, the ministerial gift:
that I should preach among the Gentiles the unsearchable riches of Christ; the riches of Christ, as God, lie in the perfections of his nature, in the works of his hands, in his empire and dominion over all, and in the revenues of glory, which result from thence; and these riches are underived and incommunicable, and are ineffable, yea inconceivable: his riches, as Mediator, lie in the persons of the elect, in the grace that is laid up in him for them, called the riches of grace, and in the inheritance he is possessed of for them, called the riches of glory; and these rich things are communicable, as well as solid, satisfying, and lasting; and they are unsearchable to the natural man, and cannot be fully investigated by believers themselves; they will be telling over to all eternity: and they will appear unsearchable, when it is considered what they have procured, and what blessings have been dispensed according to them; what a large family Christ has maintained by them, and how richly and fully he has provided for them, and to what honour and grandeur he raises them all. Now it was great grace to intrust the apostle with such a ministry, to put such treasure into an earthen vessel; it was great grace that qualified him for it; and it was great grace in particular to the Gentiles, that he should be appointed to publish these among them; and so the apostle esteemed it, and himself unworthy of such honour.
l T. Hieros. Bava Kama, fol. 3, 4. Misna Sota, c. 9. sect. 15. Juchasin, fol. 79. 2.
Barnes' Notes on the Bible
Unto me, who am less than the least of all saints - This is one of the class of expressions unique to Paul. The ordinary terms of language do not express the idea which he wishes to convey, and a word is therefore coined to convey an idea more emphatically; compare the notes at 2 Corinthians 4:17. The word used here - ἐλαχιστότερος elachistoteros - does not occur elsewhere in the New Testament. It is a comparative made from the superlative. Similar expressions are found, however, in later Greek writers; see Bloomfield and Rosenmuller for examples. The word means here, “who am incomparably the least of all the saints; or who am not worthy to be reckoned among the saints.” It is expressive of the deep sense which he had of the sinfulness of his past life; of his guilt in persecuting the church and the Saviour; and perhaps of his sense of his low attainments in piety; see the notes at 1 Corinthians 15:9. Paul never could forget the guilt of his former life; never forget the time when he was engaged in persecuting the church of God.
The unsearchable riches of Christ - On the word “riches,” as used by Paul, see the notes at Ephesians 1:7. The word rendered “unsearchable,” ἀνεξιχνίαστον anexichniaston, occurs but once elsewhere in the New Testament Romans 11:33, where it is rendered “past finding out;” see the notes at that verse. It means that which cannot be “traced out,” or explored; which is inscrutable, or incomprehensible. The meaning here is, that there was a “sufficiency” in Christ which could not be traced out or explored. It was wholly incomprehensible. The fullness of the riches in him could not be appreciated. There is no more emphatic expression in the New Testament than this. It shows that the heart of the apostle was full of admiration of the sufficiency and glory that was in the Saviour; that he wanted words to express it; and that he considered it the highest honor to be permitted to tell the world that there were such riches in the Redeemer.
Clarke's Notes on the Bible
Verse 8. Less than the least of all saints — ελαχιστοτερω παντων αγιων. As the design of the apostle was to magnify the grace of Christ in the salvation of the world, he uses every precaution to prevent the eyes of the people from being turned to any thing but Christ crucified; and although he was obliged to speak of himself as the particular instrument which God had chosen to bring the Gentile world to the knowledge of the truth, yet he does it in such a manner as to show that the excellency of the power was of God, and not of him; and that, highly as he and his follow apostles were honoured; they had the heavenly treasure in earthen vessels. To lay himself as low as possible, consistently with his being in the number of Divinely commissioned men, he calls himself less than the least; and is obliged to make a new word, by strangely forming a comparative degree, not from the positive, which would have been a regular grammatical procedure, but from the superlative. The adjective ελαχυς signifies little, ελασσων or ελαττων, less, and ελαχιστος, least. On this latter, which is the superlative of ελαχυς, little, St. Paul forms his comparative, ελαχιστοτερος, less than the least, a word of which it would be vain to attempt a better translation than that given in our own version. It most strongly marks the unparalleled humility of the apostle; and the amazing condescension of God, in favouring him, who had been before a persecutor and blasphemer, with the knowledge of this glorious scheme of human redemption, and the power to preach it so successfully among the Gentiles.
The unsearchable riches of Christ — The word ανεξιχνιαστος, from α, privative, and εξιχνιαζω, to trace out, from ιχνος, a step, is exceedingly well chosen here: it refers to the footsteps of God, the plans he had formed, the dispensations which he had published, and the innumerable providences which he had combined, to prepare, mature, and bring to full effect and view his gracious designs in the salvation of a ruined world, by the incarnation, passion, death, and resurrection of his Son. There were in these schemes and providences such riches-such an abundance, such a variety, as could not be comprehended even by the naturally vast, and, through the Divine inspiration, unparalleledly capacious mind of the apostle.
Yet he was to proclaim among the Gentiles these astonishing wonders and mysteries of grace; and as he proceeds in this great and glorious work, the Holy Spirit that dwelt in him opens to his mind more and more of those riches-leads him into those footsteps of the Almighty which could not be investigated by man nor angel, so that his preaching and epistles, taken all in their chronological order, will prove that his views brighten, and his discoveries become more numerous and more distinct in proportion as he advances. And had he lived, preached, and written to the present day, he had not exhausted the subject, nor fully declared to the Gentiles the unsearchable riches of Christ-the endless depths of wisdom and knowledge treasured up in him, and the infinity of saving acts and saving power displayed by him.
