the Fourth Sunday after Easter
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New King James Version
Deuteronomy 21:15
Bible Study Resources
Concordances:
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- CondensedParallel Translations
“If a man has two wives, one loved and the other unloved, and both the loved and the unloved bear him sons, and if the unloved wife has the firstborn son,
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
"If a man has two wives, and the one is loved and the other one is disliked and the one loved and the one that is disliked have borne for him sons, if it happens that the firstborn son belongs to the one that is disliked,
"If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved,
A man might have two wives, one he loves and one he doesn't. Both wives might have sons by him. If the older son belongs to the wife he does not love,
Suppose a man has two wives, one whom he loves more than the other, and they both bear him sons, with the firstborn being the child of the less loved wife.
"If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife,
"If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him sons, and the firstborn son belongs to the unloved,
If a man haue two wiues, one loued and another hated, and they haue borne him children, both the loued and also the hated: if the first borne be the sonne of the hated,
"If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him sons, if the firstborn son belongs to the unloved,
Moses said to Israel: Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife the man doesn't love. Later, when the man is near death and is dividing up his property, he must give a double share to his first-born son, simply because he was the first to be born.
"If a man has two wives, the one loved and the other unloved, and both the loved and unloved wives have borne him children, and if the firstborn son is the child of the unloved wife;
If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated;
"A man might have two wives. He might love one wife more than the other. Both wives might have children for him, but the firstborn son might be from the wife he does not love.
If a man has two wives, one beloved and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that is hated;
"Suppose a man has two wives and they both bear him sons, but the first son is not the child of his favorite wife.
If a man has two wives, the one loved, and the other hated; and they have borne him sons, both the loved one and the hated one; and if the first-born son was of her who was hated,
Yf a man haue two wyues, one that he loueth, and one that he hateth, and they beare him children, both the beloued and the hated,
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
If a man has two wives, one greatly loved and the other hated, and the two of them have had children by him; and if the first son is the child of the hated wife:
If a man haue two wyues, one beloued, and another hated, and they haue borne hym children, both the loued and also the hated: If the first borne be the sonne of the hated:
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
If a man haue two wiues, one beloued and another hated, and they haue borne him children, both the beloned, and the hated: and if the first borne sonne be hers that was hated:
And if a man have two wives, the one loved and the other hated, and both the loved and the hated should have born him children, and the son of the hated should be first-born;
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers that was hated;
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,
If a man hath twey wyues, oon loued, and `the tothir hateful, and he gendrith of hir fre children, and the sone of the hateful wijf is the firste gendrid,
`When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;
If a man have two wives, the one beloved, and the other hated, and they have borne him sons, both the beloved and the hated; and if the first-born son be hers that was hated;
If a man shall have two wives, one beloved, and another hated, and they have borne him children, [both] the beloved and the hated; and [if] the first-born son be hers that was hated:
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;
"Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love.
"If a man has two wives, one loved and the other not loved, and both the loved and the one not loved have borne him sons, and if the first-born son belongs to the wife who is not loved,
If a man has two wives, one of them loved and the other disliked, and if both the loved and the disliked have borne him sons, the firstborn being the son of the one who is disliked,
When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated,
If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,
"If a man has two wives, the one loved and the other disliked, and they have borne him children, both the loved and the disliked, and if the first-born son is hers that is disliked,
When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him.
"If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him sons, if the firstborn son belongs to the unloved,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
two wives: Genesis 29:18, Genesis 29:20, Genesis 29:30, Genesis 29:31, Genesis 29:33, 1 Samuel 1:4, 1 Samuel 1:5
Reciprocal: Deuteronomy 24:1 - hath taken 2 Chronicles 11:22 - made Abijah 2 Chronicles 21:3 - gave them Malachi 1:3 - hated Luke 14:26 - hate Romans 9:13 - hated
Cross-References
Hebrews 11:11">[xr] And the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken.
And Abraham called the name of his son who was born to him--whom Sarah bore to him--Isaac.
So Abraham rose early in the morning, and took bread and a skin of water; and putting it on her shoulder, he gave it and the boy to Hagar, and sent her away. Then she departed and wandered in the Wilderness of Beersheba.
And it came to pass at that time that Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, "God is with you in all that you do.
Then Abraham rebuked Abimelech because of a well of water which Abimelech's servants had seized.
So the king of Israel went with the king of Judah and the king of Edom, and they marched on that roundabout route seven days; and there was no water for the army, nor for the animals that followed them.
O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water.
The blacksmith with the tongs works one in the coals, Fashions it with hammers, And works it with the strength of his arms. Even so, he is hungry, and his strength fails; He drinks no water and is faint.
Their nobles have sent their lads for water; They went to the cisterns and found no water. They returned with their vessels empty; They were ashamed and confounded And covered their heads.
Gill's Notes on the Bible
If a man have two wives,.... Which is supposed, but not approved of, though permitted because of the hardness of men's hearts; for it was not so from the beginning, when only one man and one woman were created, and joined together in marriage; but as it was connived at, and become customary, a law is made to prevent confusion, and preserve order in families:
one beloved and another hated; or less loved, yet continued his wife, and not divorced. Aben Ezra observes, this follows upon the former, because it is there said, that though first he had a desire to her (the captive beautiful woman), yet afterwards had no delight in her:
and they have borne him children both, the beloved and the hated; as Rachel and Leah did to Jacob, who were, the one very much beloved by him, and the other less:
and if the firstborn son be hers that was hated; or not so much beloved as the other, as was the case in the above instance.
Barnes' Notes on the Bible
Moses did not originate the rights of primogeniture (compare Genesis 25:31), but recognized them, since he found them pre-existing in the general social system of the East. Paternal authority could set aside these rights on just grounds Genesis 27:33, but it is forbidden here to do so from mere partiality.
Clarke's Notes on the Bible
Verse Deuteronomy 21:15. One beloved, and another hated — That is, one loved less than the other. This is the true notion of the word hate in Scripture. So Jacob HATED Leah, that is, he loved her less than he did Rachel; and Jacob have I loved, but Esau have I HATED, that is, I have shown a more particular affection to the posterity of Jacob than I have to the posterity of Esau. Genesis 29:31; Genesis 29:31. From this verse we see that polygamy did exist under the Mosaic laws, and that it was put under certain regulations; but it was not enjoined, Moses merely suffered it, because of the hardness of their hearts, as our Lord justly remarks Matthew 19:8.