the Week of Proper 22 / Ordinary 27
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New King James Version
2 Corinthians 8:9
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For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.
For you know the grace of our Lord Jesus Christ, that though being rich, yet for your sake He became poor, so that you through His poverty might become rich.
Not that I need to remind you, but Jesus gave us his riches and became poor for your sake. He gave up everything he had so you could have it instead.
For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
For you know the grace of our Lord Jesus Christ: Though He was rich, for your sake He became poor, so that by His poverty you might become rich.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that ye through his poverty might be rich.
For you know the condescending goodness of our Lord Jesus Christ--how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.
For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
For you know the grace of our Lord Jesus Christ, that being rich, He became poor for your sake, so that you might become rich by the poverty of that One.
For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.
for you are sensible of the beneficence of our Lord Jesus Christ; powerful as he was, for your sake he became poor, that you through his poverty might be made rich.
For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich.
Ye knowe the liberalitie of oure lorde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.
You know the grace of our Lord Jesus Christ. You know that Christ was rich, but for you he became poor so that by his becoming poor you might become rich.
For you know the grace of our Lord Jesus Christ, that although he was rich, he became poor for your sakes, so that you by his poverty could become rich.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
You know that our Lord Jesus Christ was kind enough to give up all his riches and become poor, so that you could become rich.
For you know how generous our Lord Yeshua the Messiah was — for your sakes he impoverished himself, even though he was rich, so that he might make you rich by means of his poverty.
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
For ye knowe the grace of our Lord Iesus Christ, that hee being rich, for your sakes became poore, that yee through his pouertie might be made rich.
For you know the gracious gift of our LORD Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you, through his poverty, might be rich.
For you know the grace of our Lord Yeshua the Messiah, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
For you know the grace of our Lord Jesus Christ. Although he was rich, for your sakes he became poor, so that you, through his poverty, might become rich.Matthew 8:20; Luke 9:58; Philippians 2:6-7;">[xr]
FOR you know the beneficence of our Lord Jeshu Meshiha, that for your sake he became poor, though he was rich, that you through his poverty might be enriched.
For ye know the goodness of our Lord Jesus the Messiah, who when he was rich, for your sakes became poor, that by his poverty ye might be made rich.
You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.
You know of the loving-favor shown by our Lord Jesus Christ. He was rich, but He became poor for your good. In that way, because He became poor, you might become rich.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.
For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For you know the grace of our Lord Jesus Christ, that although he was rich, for your sake he became poor, in order that you, by his poverty, may become rich.
For ye knowe the grace of our Lorde Iesus Christ, that though he was rich, yet for your sakes he became poore, that ye through his pouertie might be made rich.
You know the grace of our Lord Jesus Christ. You know that he gave up his heavenly riches for you. He gave up everything so that you could be richly blessed.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.
You know the grace of our Lord Jesus Christ; rich as he was, he made himself poor for your sake, in order to make you rich by means of his poverty.
And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the grace: 2 Corinthians 13:14, John 1:14, John 1:17, Romans 5:8, Romans 5:20, Romans 5:21, 1 Corinthians 1:4, Ephesians 1:6-8, Ephesians 2:7, Ephesians 3:8, Ephesians 3:19
though: Psalms 102:25-27, John 1:1-4, John 1:10, John 16:15, 1 Corinthians 15:47, Philippians 2:6, Colossians 1:16, Colossians 1:17, Hebrews 1:2, Hebrews 1:6-14
for: Isaiah 62:1, Isaiah 65:8, John 12:30, John 17:19, Colossians 1:24
he became: Isaiah 53:2, Matthew 8:20, Matthew 17:27, Matthew 20:28, Mark 6:3, Luke 2:7, Luke 8:3, Luke 9:58, Philippians 2:6-8
that ye: 2 Corinthians 6:10, Luke 16:11, Romans 8:32, Romans 11:12, 1 Corinthians 3:21, 1 Corinthians 3:22, Ephesians 3:8, 1 Timothy 6:18, James 2:5, Revelation 3:18, Revelation 21:7
Reciprocal: Leviticus 12:8 - she be not able to bring a lamb Leviticus 14:21 - poor Leviticus 25:25 - General Leviticus 25:35 - thy brother Deuteronomy 24:22 - General Psalms 18:27 - save Psalms 26:3 - For Psalms 37:21 - righteous Psalms 40:17 - I am poor Psalms 69:29 - I am poor Psalms 72:12 - For Psalms 109:22 - For I Psalms 112:4 - he is gracious Psalms 112:9 - dispersed Psalms 119:141 - small Proverbs 3:9 - General Proverbs 8:31 - and my Matthew 21:3 - The Lord Mark 11:3 - that Luke 2:24 - A pair Luke 6:20 - Blessed Luke 6:30 - Give Luke 6:35 - love Luke 10:37 - He that Luke 19:34 - General Luke 22:27 - General John 4:6 - sat John 6:9 - barley John 11:36 - Behold John 13:4 - laid aside John 13:14 - I then John 14:15 - General John 14:24 - that John 21:17 - Feed Acts 2:44 - had Acts 3:6 - Silver Acts 15:11 - that Acts 20:35 - It is Acts 24:17 - to bring Romans 10:12 - rich 1 Corinthians 16:22 - love 2 Corinthians 5:14 - the love Ephesians 1:7 - to Ephesians 5:2 - as Philippians 2:7 - made Philippians 4:11 - in respect 2 Thessalonians 1:12 - the grace 1 Timothy 1:14 - the grace James 2:3 - to the 1 John 2:8 - which 1 John 3:17 - whoso 1 John 4:11 - General Revelation 2:9 - poverty Revelation 5:12 - to receive
Cross-References
And among those nations you shall find no rest, nor shall the sole of your foot have a resting place; but there the LORD will give you a trembling heart, failing eyes, and anguish of soul.
Return to your rest, O my soul, For the LORD has dealt bountifully with you.
"Who are these who fly like a cloud, And like doves to their roosts?
"Those who survive will escape and be on the mountains Like doves of the valleys, All of them mourning, Each for his iniquity.
Come to Me, all you who labor and are heavy laden, and I will give you rest.
33 These things I have spoken to you, that in Me you may have peace. In the world you will [fn] have tribulation; but be of good cheer, I have overcome the world."
Gill's Notes on the Bible
For ye know the grace of our Lord Jesus,.... This is a new argument, and a very forcible one to engage to liberality, taken from the wonderful grace and love of Christ, displayed in his state of humiliation towards his people; which is well known to all them that have truly believed in Christ; of this they are not and cannot be ignorant, his love, good will, and favour are so manifest; there are such glaring proofs of it in his incarnation, sufferings, and death, that leave no room for any to doubt of it:
that though he was rich; in the perfections of his divine nature, having the fulness of the Godhead in him, all that the Father has, and so equal to him; such as eternity, immutability, infinity and immensity, omnipresence, omniscience, omnipotence, c. in the works of his hands, which reach to everything that is made, the heavens, the earth, the sea, and all that in them are, things visible and invisible in his universal empire and dominion over all creature; and in those large revenues of glory, which are due to him from them all; which riches of his are underived from another, incommunicable to another, and cannot be lost:
yet for your sakes he became poor; by assuming human nature, with all its weaknesses and imperfections excepting sin; he appeared in it not as a lord, but in the form of a servant; he endured in it a great deal of reproach and shame, and at last death itself; not that by becoming man he ceased to be God, or lost his divine perfections, thought these were much hid and covered from the view of man; and in his human nature he became the reverse of what he is in his divine nature, namely, finite and circumscriptible, weak and infirm, ignorant of some things, and mortal; in which nature also he was exposed to much meanness and outward poverty; he was born of poor parents, had no liberal education, was brought up to a trade, had not where to lay his head, was ministered to by others of their substance, and had nothing to bequeath his mother at his death, but commits her to the care of one of his disciples; all which fulfilled the prophecies of him, that he should be דל and עני, "poor" and "low", Psalms 41:1. The persons for whom he became so, were not the angels, but elect men; who were sinners and ungodly persons, and were thereby become bankrupts and beggars: the end for which he became poor for them was,
that they through his poverty might be rich; not in temporals, but in spirituals; and by his obedience, sufferings, and death in his low estate, he has paid all their debts, wrought out a robe of righteousness, rich and adorned with jewels, with which he clothes them, and through his blood and sacrifice has made them kings and priests unto God. They are enriched by him with the graces of his Spirit; with the truths of the Gospel, comparable to gold, silver, and precious stones; with himself and all that he has; with the riches of grace here, and of glory hereafter. These are communicable from him, though unsearchable, and are solid and substantial, satisfying, lasting, and for ever. Now if this grace of Christ will not engage to liberality with cheerfulness, nothing will.
Barnes' Notes on the Bible
For ye know ... - The apostle Paul was accustomed to illustrate every subject, and to enforce every duty where it could be done, by a reference to the life and sufferings of the Lord Jesus Christ. The design of this verse is apparent. It is, to show the duty of giving liberally to the objects of benevolence, from the fact that the Lord Jesus was willing to become poor in order that he might benefit others. The idea is, that he who was Lord and proprietor of the universe, and who possessed all things, was willing to leave his exalted station in the bosom of the Father and to become poor, in order that we might become rich in the blessings of the gospel, in the means of grace, and as heirs of all things; and that we who are thus benefitted, and who have such an example, should be willing to part with our earthly possessions in order that we may benefit others.
The grace - The benignity, kindness, mercy, goodness. His coming in this manner was a proof of the highest benevolence.
Though he was rich - The riches of the Redeemer here referred to, stand opposed to that poverty which he assumed and manifested when he dwelt among people. It implies:
(1) His pre-existence, because he became poor. He had been rich. Yet not in this world. He did not lay aside wealth here on earth after he had possessed it, for he had none. He was not first rich and then poor on earth, for he had no earthly wealth. The Socinian interpretation is, that he was “rich in power and in the Holy Spirit;” but it was not true that he laid these aside, and that he became poor in either of them. He had power, even in his poverty, to still the waves, and to raise the dead, and he was always full of the Holy Spirit. His family was poor; and his parents were poor; and he was himself poor all his life. This then must refer to a state of antecedent riches before his assumption of human nature; and the expression is strikingly parallel to that in Philippians 2:6 ff. “Who being in the form of God, thought it not robbery to be equal with God, but made himself of no reputation,” etc.
(2) He was rich as the Lord and proprietor of all things. He was the Creator of all John 1:3; Colossians 1:16, and as Creator he had a right to all things, and the disposal of all things. The most absolute right which can exist is that acquired by the act of creation; and this right the Son of God possessed over all gold, and silver, and diamonds, and pearls; over all earth and lands; over all the treasures of the ocean, and over all worlds. The extent and amount of his riches, therefore, is to be measured by the extent of his dominion over the universe; and to estimate his riches, therefore, we are to conceive of the scepter which he sways over the distant worlds. What wealth has man that can compare with the riches of the Creator and Proprietor of all? How poor and worthless appears all the gold that man can accumulate compared with the wealth of him whose are the silver, and the gold, and the cattle upon a thousand hills?
Yet for your sakes - That is, for your sakes as a part of the great family that was to be redeemed. In what respect it was for their sake, the apostle immediately adds when he says, it was that they might be made rich. It was not for his own sake, but it was for ours.
He became poor - In the following respects:
(1) He chose a condition of poverty, a rank of life that was usually that of poverty. He “took upon himself the form of a servant;” Philippians 2:7.
(2) He was connected with a poor family. Though of the family and lineage of David Luke 2:4, yet the family had fallen into decay, and was poor. In the Old Testament he is beautifully represented as a shoot or sucker that starts up from the root of a decayed tree; see my note on Isaiah 11:1.
(3) His whole life was a life of poverty. He had no home; Luke 9:58. He chose to be dependent on the charity of the few friends that he drew around him, rather than to create food for the abundant supply of his own needs. He had no farms or plantations; he had no splendid palaces; he had no money hoarded in useless coffers or in banks; he had no property to distribute to his friends. His mother he commended when he died to the charitable attention of one of his disciples John 19:27, and all his personal property seems to have been the raiment which he wore, and which was divided among the soldiers that crucified him. Nothing is more remarkable than the difference between the plans of the Lord Jesus and those of many of his followers and professed friends. He formed no plan for becoming rich, and he always spoke with the deepest earnestness of the dangers which attend an effort to accumulate property. He was among the most poor of the sons of people in his life; and few have been the people on earth who have not had as much as he had to leave to surviving friends, or to excite the cupidity of those who should fall heirs to their property when dead.
(4) He died poor. He made no will in regard to his property, for he had none to dispose of. He knew well enough the effect which would follow if he had amassed wealth, and had left it to be divided among his followers. They were very imperfect; and even around the cross there might have been anxious discussion, and perhaps strife about it, as there is often now over the coffin and the unclosed grave of a rich and foolish father who has died. Jesus intended that his disciples should never be turned away from the great work to which he called them by any wealth which he would leave them; and he left them not even a keepsake as a memorial of his name. All this is the more remarkable from two considerations:
(a) That he had it in his power to choose the manner in which he would come. He might have come in the condition of a splendid prince. He might have rode in a chariot of ease, or have dwelt in a magnificent palace. He might have lived with more than the magnificence of an oriental prince, and might have bequeathed treasures greater than those of Croesus or Solomon to his followers. But he chose not to do it.
(b) It would have been as right and proper for him to have amassed wealth, and to have sought princely possessions, as for any of his followers. What is right for them would have been right for him. People often mistake on this subject; and though it cannot be demonstrated that all his followers should aim to be as poor as he was, yet it is undoubtedly true that he meant that his example should operate constantly to check their desire of amassing wealth. In him it was voluntary; in us there should be always a readiness to be poor if such be the will of God; nay, there should he rather a preference to be in moderate circumstances that we may thus be like the Redeemer.
That ye through his poverty might be rich - That is, might have durable and eternal riches, the riches of God’s everlasting favor. This includes:
(1) The present possession of an interest in the Redeemer himself. “Do you see these extended fields?” said the owner of a vast plantation to a friend. “They are mine. All this is mine.” “Do you see yonder poor cottage?” was the reply of the friend as he directed his attention to the abode of a poor widow. “She has more than all this. She has Christ as her portion; and that is more than all.” He who has an interest in the Redeemer has a possession that is of more value than all that princes can bestow.
(2) The heirship of an eternal inheritance, the prospect of immortal glory; Romans 8:17.
(3) Everlasting treasures in heaven. Thus, the Saviour compares the heavenly blessings to treasures; Matthew 6:20. Eternal and illimitable wealth is theirs in heaven; and to raise us to that blessed inheritance was the design of the Redeemer in consenting to become poor. This, the apostle says, was to he secured by his poverty. This includes probably the two following things, namely,
(a) That it was to be by the moral influence of the fact that he was poor that people were to be blessed he designed by his example to counteract the effect of wealth; to teach people that this was not the thing to be aimed at; that there were more important purposes of life than to obtain money; and to furnish a perpetual reproof of those who are aiming to amass riches. The example of the Redeemer thus stands before the whole church and the world as a living and constant memorial of the truth that people need other things than wealth; and that there are objects that demand their time and influence other than the accumulation of property. It is well to have such an example; well to have before us the example of one who never formed any plan for gain, and who constantly lived above the world. In a world where gain is the great object, where all people are forming plans for it, it is well to have one great model that shall continually demonstrate the folly of it, and that shall point to better things.
(b) The word “poverty” here may include more than a mere lack of property. It may mean all the circumstances of his low estate and humble condition; his sufferings and his woes. The whole train of his privations was included in this; and the idea is, that he gave himself to this lowly condition in order that by his sufferings he might procure for us a part in the kingdom of heaven. His poverty was a part of the sufferings included in the work of the atonement. For it was not the sufferings of the garden merely, or the pangs of the cross, that constituted the atonement; it was the series of sorrows and painful acts of humiliation which so thickly crowded his life. By all these he designed that we should be made rich; and in view of all these the argument of the apostle is, we should be willing to deny ourselves to do good to others.
Clarke's Notes on the Bible
Verse 2 Corinthians 8:9. For ye know the grace of our Lord Jesus Christ — This was the strongest argument of all; and it is urged home by the apostle with admirable address.
Ye know — Ye are acquainted with God's ineffable love in sending Jesus Christ into the world; and ye know the grace-the infinite benevolence of Christ himself.
That, though he was rich — The possessor, as he was the creator, of the heavens and the earth; for your sakes he became poor-he emptied himself, and made himself of no reputation, and took upon himself the form of a servant, and humbled himself unto death, even the death of the cross; that ye, through his poverty-through his humiliation and death, might be rich-might regain your forfeited inheritance, and be enriched with every grace of his Holy Spirit, and brought at last to his eternal glory.
If Jesus Christ, as some contend, were only a mere man, in what sense could he be said to be rich? His family was poor in Bethlehem; his parents were very poor also; he himself never possessed any property among men from the stable to the cross; nor had he any thing to bequeath at his death but his peace. And in what way could the poverty of one man make a multitude rich? These are questions which, on the Socinian scheme, can never be satisfactorily answered.
