the Week of Christ the King / Proper 29 / Ordinary 34
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New King James Version
1 Corinthians 5:2
Bible Study Resources
Concordances:
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- InternationalParallel Translations
And still you are proud of yourselves! You should have been filled with sadness. And the man who committed that sin should be put out of your group.
And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.
You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
And you are being arrogant instead of being filled with grief and seeing to it that the man who did this is removed from among you.1 Corinthians 4:18; 2 Corinthians 7:7,10;">[xr]
You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.
And you are proud! You should have been filled with sadness so that the man who did this should be put out of your group.
And you are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.
And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
And are ye puffed up? Have ye not rather mourned, that he who hath done this deed, might be taken from among you?
And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!
And ye ben bolnyd with pride, and not more hadden weilyng, that he that dide this werk, be takun awei fro the myddil of you.
And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
And you are proud! Shouldn't you rather have been stricken with grief and removed from your fellowship the man who did this?
You are proud, when you ought to feel bad enough to chase away anyone who acts like that.
And you are proud and arrogant! You should have mourned in shame so that the man who has done this [disgraceful] thing would be removed from your fellowship!
And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
And in place of feeling sorrow, you are pleased with yourselves, so that he who has done this thing has not been sent away from among you.
And you stay proud? Shouldn't you rather have felt some sadness that would have led you to remove from your company the man who has done this thing?
And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.
And you are inflated; but should you not rather sit in grief that he who hath wrought this work might be put away from you ?
And ye are inflated, and have not rather sitten down in grief, that he who hath done this deed might be separated from you.
And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.
You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.
Instead of being sorry, you are proud of yourselves. The man who is living like that should be sent away from you.
And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?
And ye are puffed vp and haue not rather sorowed, that he which hath done this deede, might be put from among you.
But instead of boasting as you have, rather had you sat down mourning that he who has done this deed has not been removed from among you.
And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.
And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this thing.
And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.
How, then, can you be proud? On the contrary, you should be filled with sadness, and the man who has done such a thing should be expelled from your fellowship.
And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this?
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst?
And you are puffed up, and have not rather mourned, that he that did this deed might be taken from your midst.
and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
this you have made a matter of levity, instead of being concern'd in discarding him that has done such an action.
And you are proud! Shouldn't you have been deeply sorrowful instead and removed the one who did this from among you?
Y'all walk around proud like banty roosters, but you should be bawling your eyes out for letting this happen in your outfit. Some real men should take this fellow and send him down the road.
You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.
And you have become puffed up and have not mourned instead, so that the one who had done this deed would be removed from your midst.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye are: 1 Corinthians 5:6, 1 Corinthians 4:6-8, 1 Corinthians 4:18
mourned: Numbers 25:6, 2 Kings 22:19, Ezra 9:2-6, Ezra 10:1-6, Psalms 119:136, Jeremiah 13:17, Ezekiel 9:4, Ezekiel 9:6, 2 Corinthians 7:7, 2 Corinthians 7:9-11, 2 Corinthians 12:21
might: 1 Corinthians 5:5, 1 Corinthians 5:7, 1 Corinthians 5:13, Revelation 2:20-22
Reciprocal: Leviticus 19:17 - and not suffer sin upon him Deuteronomy 22:24 - so thou shalt put 1 Corinthians 5:9 - not 1 Corinthians 8:1 - Knowledge 1 Corinthians 13:4 - is not 2 Corinthians 7:11 - that Philippians 3:19 - whose glory James 3:14 - glory
Cross-References
So God created man in His own image; in the image of God He created him; male and female He created them.
Then the LORD God took the man and put him in the garden of Eden to tend and keep it.
And Adam said: "This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man."
But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth.
And He answered and said to them, "Have you not read that He who made [fn] them at the beginning 'made them male and female,' Genesis 1:27; Genesis 5:2">[fn]
But from the beginning of the creation, God 'made them male and female.' Genesis 1:27; Genesis 5:2">[fn]
And He has made from one blood [fn] every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings,
Gill's Notes on the Bible
And ye are puffed up,.... Either with the gifts, learning, and eloquence of their preachers, and particularly of this man, who, by some, is thought to be one of their teachers; and though he was guilty of so foul a crime, yet they still applauded him, and cried him up for a wonderful preacher: or one party was puffed up against another; that which was opposite to the party this man belonged to, boasting over the other as free from the scandal that was exposed unto; or the other were puffed up with their lenity and forbearance, boasting of it as an act of humanity and good nature, and an instance of charity, showing that they were not severe upon one another, for mistakes in life: or else were puffed up and gloried in the thing itself, as an instance of Christian liberty, and their freedom from the law, through a sad mistake of it; and in which they might be strengthened by a notion of the Jews, that it was lawful for proselyted Gentiles to do such things, for so says Maimonides b.
"The sentence of the law is, that it is free for a Gentile
ש××©× ×××, "to marry his mother", or his sister that are made proselytes; but the wise men forbid this thing, that they may not say we are come from a holiness that is heavy, to one that is light.''
But this writer concludes that a proselyte might marry his father's brother's wife, and his father's wife; and so says his commentator c, and observes, that it was the opinion of R. Akiba, which Rabbi was contemporary with the Apostle Paul: so that this notion prevailed in his days, and does in some measure account for the commission of such a sin by a church member, and the church's negligence about it:
and have not rather mourned; not only personally, and separately, but as a body; they ought to have met together as a church, and humbled themselves before God for this scandalous iniquity done in the midst of them, and pray unto him,
that he that hath done this deed might be taken away from among you; not by excommunication, for that they could and ought to have done themselves; but by the immediate hand of God, inflicting some visible punishment, and taking him away by an untimely death, which the Jews call ×ר×ת, "cutting off", by the hand of God; and such a punishment, they say, this crime deserved; according to them, there were six and thirty cuttings off in the law, or so many things which deserved death by the hand of God; and the two first that are mentioned are these, he that lies with his mother or with his father's wife d.
b Hilchot lssure Bia, c. 14. sect. 12, 13. c Auctor Ceseph Misna in ib. d Misn. Ceritot, c. 1. sect. 1.
Barnes' Notes on the Bible
And ye are puffed up - See the note at 1 Corinthians 4:18. You are filled with pride, and with a vain conceit of your own wisdom and purity, notwithstanding the existence of this enormous wickedness in your church. This does not mean that they were puffed up, or proud on account of the existence of this wickedness, but they were filled with pride notwithstanding, or in spite of it. They ought to have been a humbled people. They should have mourned; and should have given their first attention to the removal of the evil. But instead of this, they had given indulgence to proud feeling, and had become elated with a vain confidence in their spiritual purity. People are always elated and proud when they have the least occasion for it.
And have not rather mourned ... - Have not rather been so afflicted and troubled as to take the proper means for removing the offence. The word âmournâ here is taken in that large sense. Ye have not been âso muchâ afflicted - so troubled with the existence of this wickedness, as to take the proper measures to remove the offender - Acts of discipline in the church should always commence with mourning that there is occasion for it. It should not be anger, or pride, or revenge, or party feeling, which prompt to it. It should be deep grief that there is occasion for it; and tender compassion for the offender.
Might be taken away - By excommunication. He should not, while he continues in this state, be allowed to remain in your communion.
Clarke's Notes on the Bible
Verse 1 Corinthians 5:2. Ye are puffed up — Ye are full of strife and contention relative to your parties and favourite teachers, and neglect the discipline of the Church. Had you considered the greatness of this crime, ye would have rather mourned, and have put away this flagrant transgressor from among you.
Taken away from among you. — ÎÌνα εξαÏθη εκ μεÏÎ¿Ï Ï Î¼Ïν. This is supposed by some to refer to the punishment of death, by others to excommunication. The Christian Church was at this time too young to have those forms of excommunication which were practised in succeeding centuries. Probably no more is meant than a simple disowning of the person, accompanied with the refusal to admit him to the sacred ordinances, or to have any intercourse or connection with him.
