the Week of Proper 28 / Ordinary 33
Click here to join the effort!
Read the Bible
New King James Version
1 Corinthians 2:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
It is like this: No one knows the thoughts that another person has. Only the person's spirit that lives inside knows those thoughts. It is the same with God. No one knows God's thoughts except God's Spirit.
For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.
For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
Is there anyone who can understand his own thoughts except by his own inner spirit? In the same way, no one can know the thoughts of God except God's Spirit.Proverbs 20:27; 27:19; Jeremiah 17:9; Romans 11:33-34;">[xr]
For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God.
Who knows the thoughts that another person has? Only a person's spirit that lives within him knows his thoughts. It is the same with God. No one knows the thoughts of God except the Spirit of God.
For who among men knows the things of a man, save the spirit of the man, which is in him? even so the things of God none knows, save the Spirit of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.
For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.
And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
You are the only one who knows what is in your own mind, and God's Spirit is the only one who knows what is in God's mind.
For what person knows the thoughts and motives of a man except the man's spirit within him? So also no one knows the thoughts of God except the Spirit of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.
For who knows the inner workings of a person except the person's own spirit inside him? So too no one knows the inner workings of God except God's Spirit.
For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
For what man knoweth what is in man, save the spirit of a man which is in him ? so also that which is in Aloha man knoweth not, but only the Spirit of Aloha.
For what man is there, who knoweth that which is in a man, except it be the spirit of the man, which is in him? So also, that which is in God, no one knoweth, except the Spirit of God.
For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.
No one can know a person's thoughts except that person's own spirit, and no one can know God's thoughts except God's own Spirit.
Who can know the things about a man, except a man's own spirit that is in him? It is the same with God. Who can understand Him except the Holy Spirit?
For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God.
For what man knoweth the things of a man, saue the spirite of a man, which is in him? euen so the things of God knoweth no man, but the spirit of God.
For what man knows the mind of man, save the spirit of man which is in him? even so, no man knows the mind of God, except the Spirit of God.
For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.
For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God, no man knoweth, but the Spirit of God.
For what man knoweth the thynges of a man, saue ye spirite of man which is in hym? Euen so, the thinges of God, knoweth no man, but ye spirite of God.
It is only our own spirit within us that knows all about us; in the same way, only God's Spirit knows all about God.
For who knows a person’s thoughts except his spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For who among men knows the things of a man, except the spirit of the man that is in him? Thus also no one knows the things of God except the Spirit of God.
For who among men knows the things of a man, except the spirit of a man within him? So also no one has known the things of God except the Spirit of God.
for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.
For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God.
for who knows the thoughts of a man, but the spirit of man which is in him? even so the thoughts of God no one can know, but the spirit of God.
You'll remember, friends, that when I first came to you to let you in on God's master stroke, I didn't try to impress you with polished speeches and the latest philosophy. I deliberately kept it plain and simple: first Jesus and who he is; then Jesus and what he did—Jesus crucified. I was unsure of how to go about this, and felt totally inadequate—I was scared to death, if you want the truth of it—and so nothing I said could have impressed you or anyone else. But the Message came through anyway. God's Spirit and God's power did it, which made it clear that your life of faith is a response to God's power, not to some fancy mental or emotional footwork by me or anyone else. We, of course, have plenty of wisdom to pass on to you once you get your feet on firm spiritual ground, but it's not popular wisdom, the fashionable wisdom of high-priced experts that will be out-of-date in a year or so. God's wisdom is something mysterious that goes deep into the interior of his purposes. You don't find it lying around on the surface. It's not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene. The experts of our day haven't a clue about what this eternal plan is. If they had, they wouldn't have killed the Master of the God-designed life on a cross. That's why we have this Scripture text: No one's ever seen or heard anything like this, Never so much as imagined anything quite like it— What God has arranged for those who love him. But you've seen and heard it because God by his Spirit has brought it all out into the open before you. The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Who ever knows what you're thinking and planning except you yourself? The same with God—except that he not only knows what he's thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don't have to rely on the world's guesses and opinions. We didn't learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we're passing it on to you in the same firsthand, personal way. The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
For who among men knows the things of a man except the man's spirit within him? So too, no one knows the things of God except the Spirit of God.
When a cowboy rides the pastures, only his soul hears his secret thoughts. It's the same way with God.
For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God.
For who among men knows the depths of a man except the spirit of the man which is in him? Even so the depths of God no one knows except the Spirit of God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
what: Proverbs 14:10, Proverbs 20:5, Proverbs 20:27, Jeremiah 17:9
even: 1 Corinthians 2:10, Romans 11:33, Romans 11:34
Reciprocal: Matthew 12:25 - Jesus John 3:8 - wind 1 Thessalonians 5:21 - Prove
Cross-References
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah; and the sons of Raamah were Sheba and Dedan.
Ophir, Havilah, and Jobab. All these were the sons of Joktan.
(They dwelt from Havilah as far as Shur, which is east of Egypt as you go toward Assyria.) He died in the presence of all his brethren.
And Saul attacked the Amalekites, from Havilah all the way to Shur, which is east of Egypt.
Gill's Notes on the Bible
For what man knoweth the things of a man,.... The thoughts of a man's heart, the conceptions of his mind, the schemes he is drawing there, his designs, purposes, and intentions; these can never be known by another man, no, nor by angels or devils; not by any creature; by none
save the spirit of a man which is in him? which is only conscious to, and can only make known the things that are in him:
even so the things of God knoweth no man, but the Spirit of God; and which, as it proves how secret, hidden, unknown, the mysteries of grace are, until revealed by the Spirit; so it gives full evidence to the deity of the Holy Ghost, and clearly shows he must be God, who is in him, knows the thoughts of his heart, the counsels of his mind, his purposes and decrees, and what is contained in them.
Barnes' Notes on the Bible
For what man ... - The design of this is, to illustrate what he had just said by a reference to the way in which man acquires the knowledge of himself. The purpose is to show that the Spirit has an exact and thorough knowledge of the things of God; and this is done by the very striking thought that no man can know his own mind, his own plans and intentions, but himself - his own spirit. The essential idea is, that no man can know another; that his thoughts and designs can only be known by himself, or by his own spirit; and that unless he chooses to reveal them to others, they cannot ascertain them. So of God. No man can penetrate his designs; and unless he chooses to make them known by his Spirit, they must forever remain inscrutable to human view.
The things of a man - The âdeep thingsâ - the hidden counsels, thoughts, plans, intentions.
Save the spirit of man ... - Except his own mind; that is, himself. No other man can fully know them. By the spirit of man here, Paul designs to denote the human soul - or the intellect of man. It is not to be supposed that he here intends to convey the idea that there is a perfect resemblance between the relation which the soul of man bears to the man, and the relation which the Holy Spirit bears to God. The illustration is to be taken in regard to the point immediately before him - which is, that no one could know and communicate the deep thoughts and plans of God except his Spirit - just as no one could penetrate into the intentions of a man, and fully know them, but himself. The passage proves, therefore, that there is a knowledge which the Spirit has of God, which no man, no angel can obtain, just as every manâs spirit has a knowledge of his own plans which no other man can obtain; that the Spirit of God can communicate his plans and deep designs, just as a man can communicate his own intentions; and consequently, that while there is a distinction of some kind between the Spirit of God and God, as there is a distinction which makes it proper to say that a man has an intelligent soul, yet there is such a profound and intimate knowledge of God by the Spirit, that he must be equal with him; and such an intimate union, that he can be called âthe Spirit of God,â and be one with God, as the human soul can be called âthe spirit of the man,â and be one with him.
In all respects we are not to suppose that there is a similarity. In these points there is - It may be added that the union, the oneness of the Spirit of God with God, is no more absurd or inexplicable than the union of the spirit of man with the man; or the oneness of the complex person made up of body and soul, which we call man. When people have explained all the difficulties about themselves - in regard to their own bodies and spirits, it will be time to advance objections against the doctrines here stated in regard to God.
Even so - To the same extent; in like manner.
The things of God - His deep purposes and plans.
Knoweth no man - Man cannot search into them - any more than one man can search the intentions of another.
Clarke's Notes on the Bible
Verse 1 Corinthians 2:11. For what man knoweth the things of a man — The word ανθÏÏÏÏν in the first clause is omitted by the Codex Alexandrinus, and one other; and by Athanasius, Cyril, and Vigil of Tapsus. Bishop Pearce contends strongly against the authenticity of the word, and reads the passage thus: "For what is there that knoweth the things of a man, except the spirit of a man that is in him?" "I leave out," says the learned bishop, "ανθÏÏÏÏν, with the Alexandrian MS., and read ÏÎ¹Ï Î³Î±Ï Î¿Î¹Î´ÎµÎ½ Ïα ÏÎ¿Ï Î±Î½Î¸ÏÏÏÎ¿Ï ; because I conceive that the common reading is wide of St. Paul's meaning; for to say, What man except the spirit of a man, is (I think) to speak improperly, and to suppose that the spirit of a man is a man; but it is very proper to say, What except the spirit of a man: ÏÎ¹Ï is feminine as well as masculine, and therefore may be supplied with Î¿Ï Ïια, or some such word, as well as with ανθÏÏÏοÏ." Though the authority for omitting this word is comparatively slender, yet it must be owned that its omission renders the text much more intelligible. But even one MS. may preserve the true reading.
The spirit of a man knows the things of a man: that is, a man is conscious of all the schemes, plans, and purposes, that pass in his own mind; and no man can know these things but himself. So, the Spirit of God, He whom we call the Third Person of the glorious TRINITY, knows all the counsels and determinations of the Supreme Being. As the Spirit is here represented to live in God as the soul lives in the body of a man, and as this Spirit knows all the things of God, and had revealed those to the apostles which concern the salvation of the world, therefore what they spoke and preached was true, and men may implicitly depend upon it. The miracles which they did, in the name of Christ, were the proof that they had that Spirit, and spoke the truth of God.
