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Psalms 2:5
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Then he speaks to them in his angerand terrifies them in his wrath:
Then he will speak to them in his anger, And terrify them in his wrath:
Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Then he will speak to them in his wrath, and terrify them in his fury, saying,
Then the Lord warns them and frightens them with his anger.
Then He will speak to them in His [profound] anger And terrify them with His displeasure, saying,
Then He will speak to them in His anger And terrify them in His fury, saying,
Then he will speak to them in his anger, And terrify them in his wrath:
Then shall hee speake vnto them in his wrath, & vexe them in his sore displeasure, saying,
Then He speaks to them in His angerAnd terrifies them in His fury, saying,
Then He rebukes them in His anger, and terrifies them in His fury:
The Lord becomes furious and threatens them. His anger terrifies them as he says,
Then in his anger he rebukes them, terrifies them in his fury.
Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
He speaks to them in anger, and it fills them with fear.
Then shall he speak to them in his anger, and terrify them in his wrath and say,
Then he warns them in anger and terrifies them with his fury.
Then he speaks to them in his wrath, and in his fury he terrifies them:
Then He will speak to them in His anger, and He will terrify them in His wrath;
Then shal he speake vnto them in his wrath, and vexe them in his sore dispeasure.
Then will he speak unto them in his wrath, And vex them in his sore displeasure:
Then will his angry words come to their ears, and by his wrath they will be troubled:
Then will He speak unto them in His wrath, and affright them in His sore displeasure:
Then shall hee speake vnto them in his wrath, and vexe them in his sore displeasure.
Then wyll he speake vnto them in his wrath: and he wyll astonie them with feare in his sore displeasure.
Then shall he speak to them in his anger, and trouble them in his fury.
Then shall he speak unto them in his wrath, and vex them in his sore displeasure:
Thanne he schal speke to hem in his ire; and he schal disturble hem in his stronge veniaunce.
Then he will speak to them in his wrath, And in his intense displeasure, he will vex them:
Then shall he speak to them in his wrath, and trouble them in his sore displeasure.
Then He shall speak to them in His wrath, And distress them in His deep displeasure:
Then in anger he rebukes them, terrifying them with his fierce fury.
Then He will speak to them in His anger and make them afraid, saying,
Then he will speak to them in his wrath, and terrify them in his fury, saying,
Then, will he speak unto them in his anger, and, in his wrath, confound them:
Then shall he speak to them in his anger, and trouble them in his rage.
Then he will speak to them in his wrath, and terrify them in his fury, saying,
Then doth He speak unto them in His anger, And in His wrath He doth trouble them:
Then He will speak to them in His anger And terrify them in His fury, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Then: Psalms 50:16-22, Isaiah 11:4, Isaiah 66:6, Matthew 22:7, Matthew 23:33-36, Luke 19:27, Luke 19:43, Luke 19:44, Revelation 1:16, Revelation 19:15
vex: or, trouble
sore: Psalms 110:5, Psalms 110:6, Zechariah 1:15
Reciprocal: Job 36:18 - Because Psalms 2:12 - when Psalms 6:1 - rebuke Psalms 6:10 - sore Psalms 21:9 - in his Psalms 76:12 - He shall Psalms 98:1 - his right Psalms 109:20 - Let this Isaiah 25:11 - he shall bring Isaiah 30:30 - the Lord Micah 4:3 - and rebuke Matthew 21:41 - He will
Cross-References
The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)
The name of the first is Pishon; it runs through the entire land of Havilah, where there is gold.
(The gold of that land is pure; pearls and lapis lazuli are also there).
So the Lord God expelled him from the orchard in Eden to cultivate the ground from which he had been taken.
Then she gave birth to his brother Abel. Abel took care of the flocks, while Cain cultivated the ground.
When you try to cultivate the ground it will no longer yield its best for you. You will be a homeless wanderer on the earth."
he gives rain on the earth, and sends water on the fields;
He provides grass for the cattle, and crops for people to cultivate, so they can produce food from the ground,
He causes the clouds to arise from the end of the earth, makes lightning bolts accompany the rain, and brings the wind out of his storehouses.
Do any of the worthless idols of the nations cause rain to fall? Do the skies themselves send showers? Is it not you, O Lord our God, who does this? So we put our hopes in you because you alone do all this."
Gill's Notes on the Bible
Then shall he speak unto them in his wrath,.... Or, "and he shall speak to them"; so Noldius: that is, the Lord that sits in the heavens, and laughs, and has the Heathen, the people, the kings and rulers in derision, shall not only silently despise their furious and concerted opposition to him and his Messiah, but shall at last speak out unto them, not in his word, but in his providences; and not in love, as to his own people, when he chastises them, but in great wrath, inflicting severe and just punishment. It seems to refer to the destruction of Jerusalem, after the crucifixion, sufferings, death, resurrection, and ascension of Christ; and after the pouring out of the Spirit, and when the Gospel, to their great mortification, had got ground, and made large advances in the Gentile world;
and vex them in his sore displeasure; or "in the heat of his anger" e: see Deuteronomy 29:24, where the Holy Ghost speaks of the same people, and of the same ruin and destruction of them at the same time, as here: and as the carrying of the Jews captive into Babylon is called their vexation, Isaiah 9:1; much more may their destruction by the Romans; then it was they howled for vexation of spirit, Isaiah 65:14; the wrath of God came upon them to the uttermost; they were filled with trouble and confusion, with terror and consternation, as the word f used signifies; they were vexed to see themselves straitened and pent in on every side by the Roman armies, oppressed with famine and internal divisions, rapine and murder; to see their temple profaned and burnt, their city plundered and destroyed, and themselves taken and carried captive: and what most of all vexed them was, that their attempts against Jesus of Nazareth, the true Messiah, were fruitless; and that, notwithstanding all their opposition to him, his name was famous, his interest increased, his kingdom was enlarged, through the spread of his Gospel among the Gentiles; and what Jehovah in Psalms 2:6 says, though it is to the comfort of his people, was to their terror and vexation.
e בחרונו "in aestu irae suae", Junius Tremellius. f יבהלמו "conturbabit", V. L. Vatablus, Gejerus so Musculus; Junius Tremellius, Piscator "terrebit", Pagninus, Montanus; so Cocceius, Michaelis; see Ainsworth.
Barnes' Notes on the Bible
Then shall he speak unto them - That is, this seeming indifference and unconcern will not last forever. He will not always look calmly on, nor will he suffer them to accomplish their purposes without interposing. When he has shown how he regards their schemes - how impotent they are, how much they are really the objects of derision, considered as an attempt to cast off his authority - he will interpose and declare his own purposes - his determination to establish his king on the hill of Zion. This is implied in the word “then.”
In his wrath - In anger. His contempt for their plans will be followed by indignation against themselves for forming such plans, and for their efforts to execute them. One of these things is not inconsistent with the other, for the purpose of the rebels may be very weak and futile, and yet their wickedness in forming the plan may be very great. The weakness of the scheme, and the fact that it will be vain, does not change the character of him who has made it; the fact that he is foolish does not prove that he is not wicked. God will treat the scheme and those who form it as they deserve - the one with contempt, the other with his wrath. The word “wrath” here, it is hardly necessary to say, should be interpreted in the same manner as the word “laugh” in Psalms 2:4, not as denoting a feeling precisely like that which exists in the human mind, subject as man is to unreasonable passion, but as it is proper to apply it to God - the strong conviction (without passion or personal feeling) of the evil of sin, and the expression of his purpose in a manner adapted to show that evil, and to restrain others from its commission. It means that he will speak to them as if he were angry; or that his treatment of them will be such as men experience from others when they are angry.
And vex them - The word here rendered “vex” - בהל bâhal - means in the original or Qal form, to tremble; and then, in the form used here, the Piel, to cause to tremble, to terrify, to strike with consternation. This might be done either by a threat or by some judgment indicative of displeasure or anger. Psalms 83:15; Daniel 11:44; Job 22:10. The idea here is that he would alarm them, or make them quake with fear, by what is specified of his purpose; to wit, by his determination to set his King on his holy hill, and by placing the scepter of the earth in his hands. Their designs, therefore, would be frustrated, and if they did not submit to him they must perish (see Psalms 2:9-12).
In his sore displeasure - literally, in his “heat” or “burning,” that is, in his anger; as we speak of one that is inflamed with anger, or that burns with indignation; or, as we speak of the passions, kindling into a flame. The meaning here is, that God would be displeased with their purposes, and that the expression of his design would be adapted to fill them with the deepest alarm. Of course, all such words are to be interpreted in accordance with what we know to be the nature of God, and not in accordance with the same passions in men. God is opposed to sin, and will express his opposition as if he felt angry, but it will be in the most calm manner, and not as the result of passion. It will be simply because it ought to be so.
Clarke's Notes on the Bible
Verse Psalms 2:5. Then shall he speak unto them in his wrath — He did so to the Jews who rejected the Gospel, and vexed and ruined them by the Roman armies; he did so with the opposing Roman emperors, destroying all the contending factions, till he brought the empire under the dominion of one, and him he converted to Christianity viz., Constantine the Great.
