the Third Week after Easter
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Leviticus 14:32
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the regulation of the one on whom is an infectious skin disease who cannot afford the cost for his cleansing."
"These are the teachings for making a person clean after he has had a skin disease, if he cannot afford the regular sacrifices for becoming clean."
"This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing."
"This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing."
This is the lawe of him which hath the plague of leprosie, who is not able in his clensing to offer the whole.
This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing."
These are the things you must do if you have leprosy and cannot afford the usual sacrifices to make you clean.
Such is the law for the person who has tzara‘at sores if he cannot afford the usual elements used for his purification."
This is the law for him in whom is the sore of leprosy, whose hand cannot get what is [regularly prescribed] in his cleansing.
These are the rules for making people clean after they become well from a skin disease. These are the rules for those who cannot afford the regular sacrifices for becoming clean.
This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing."
This is the law of him in whom is the plague of leprosy who cannot afford the regular offerings for his cleansing.
This is the law for those who have a dreaded skin disease but who cannot afford the normal offerings required for his purification.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
This is the law of him in whom is a plague of leprosy whose hand could not reach to his cleansing.
Let this be the lawe for the leper, which is not able with his hande to get, that belongeth vnto his clensynge.
This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.
This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.
This is the lawe of hym in whom is the plague of leprosie, and whose hande is not able to get that which pertaineth to his clensyng.
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.
This is the law of him in whom is the plague of leprosie, whose hand is not able to get that which pertaineth to his cleansing.
This is the law for him in whom is the plague of leprosy, and who cannot afford the offerings for his purification.
This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing."
This is the sacrifice of a leprouse man, that may not haue alle thingis in to the clensyng of hym silf.
This [is] a law of him in whom [is] a plague of leprosy, whose hand reacheth not to his cleansing.'
This is the law of him in whom is the plague of leprosy, who is not able to get [that which pertains] to his cleansing.
This [is] the law [of him] in whom is the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law for one who had a leprous sore, who cannot afford the usual cleansing."
These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification."
This is the law for him who had a bad skin disease and is not able to buy what is needed for making him clean."
This is the ritual for the one who has a leprous disease, who cannot afford the offerings for his cleansing.
This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.
This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.
This is the law for him in whom is a leprous disease, who cannot afford the offerings for his cleansing."
These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.
"This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 14:2, Leviticus 14:54-57, Leviticus 13:59
whose hand: Leviticus 14:10, Leviticus 14:21, Psalms 72:12-14, Psalms 136:23, Matthew 11:5, 1 Corinthians 1:27, 1 Corinthians 1:28
Reciprocal: Leviticus 15:32 - General
Gill's Notes on the Bible
This [is] the law [of him] in whom [is] the plague of leprosy,.... The former part of the chapter contains an account of the laws, rites, and ceremonies of a leper who was able to bear the expenses them: this latter part respects such laws, rites, and ceremonies, that belonged to him:
whose hand is not able to get [that which pertaineth] to his cleansing; as the three lambs and three tenth deals of fine flour, and therefore one lamb, and one tenth deal of fine flour, and two turtles or two young pigeons, were admitted of in the room of them, in consideration of his poverty. The Jewish canons respecting the cases of a poor and rich leper are these c: if a poor leper offers the sacrifice of a rich man, it is very well; but if a rich leper offers the sacrifice of a poor one, it is not sufficient; if a poor leper offers his sacrifice and he becomes rich, or if when rich, and he afterwards becomes poor, all goes after the sin offering; that is, as they d explain it, if a man when he offers his sin offering is poor, and so his offering is of a turtle or pigeon, though he should become rich he must finish the offering of the poor, by bringing for a burnt offering one of the fowls; and so if he was rich, and offered the sin offering out of the lambs, though he should become poor, he must offer the burnt offering of the same; but the trespass offering is generally pitched upon as the rule in which the poor and the rich were equal: and Maimonides e says, all goes after the trespass offering; as if at the time of slaying the trespass offering he is rich, he must finish the offering of a rich man, but if poor he must finish the offering of a poor man: it may be observed that a great deal of notice is taken of a leper, and strict inquiry made into the nature of leprosy, and the various signs of it given; and a great deal to do about the cleansing and expiation of him; all which shows what notice God takes of leprous sinners, and what a diligent scrutiny should be made into the evil nature of sin, and what a provision God has made for the cleansing and atonement of sinners by the blood and sacrifice of his Son; which is here typified by all sorts of offerings, the sin offering, the trespass offering, the burnt offering, and the meat offering.
c Misn. Negaim, c. 14. sect. 11, 12. d Maimon. & Bartenora in ib. e Hilchot Mechosre Capharah, c. 5. sect. 9.
