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Isaiah 1:6
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From the sole of the foot even to the head,no spot is uninjured—wounds, welts, and festering soresnot cleansed, bandaged,or soothed with oil.
From the sole of the foot even to the head there is no soundness in it: Wounds, welts, and open sores. They haven't been closed, neither bandaged, neither soothed with oil.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil.
From the sole of the foot even to the head There is nothing healthy in it, Only bruises, slashes, and raw wounds; Not pressed out nor bandaged, Nor softened with oil.
There is no healthy spot from the bottom of your foot to the top of your head; you are covered with wounds, hurts, and open sores that are not cleaned and covered, and no medicine takes away the pain.
From the sole of the foot even to the head There is nothing healthy in the nation's body, Only bruises, welts, and raw wounds, Not pressed out or bandaged, Nor softened with oil [as a remedy].
From the sole of the foot even to the head there is no soundness in it: Wounds, welts, and open sores. They haven't been closed, neither bandaged, neither soothed with oil.
From the sole of the foote vnto the head, there is nothing whole therein, but wounds, and swelling, and sores full of corruption: they haue not bene wrapped, nor bound vp, nor mollified with oyle.
From the sole of the foot even to the headThere is nothing sound in it,Only bruises, wounds, and raw wounds,Not pressed out, not bandaged,Not softened with oil.
From the sole of your foot to the top of your head, there is no soundness-only wounds and welts and festering sores not cleansed or bandaged or soothed with oil.
From your head to your toes there isn't a healthy spot. Bruises, cuts, and open sores go without care or oil to ease the pain.
From the sole of the foot to the head there is nothing healthy, only wounds, bruises and festering sores that haven't been dressed or bandaged or softened up with oil.
From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil.
From the bottom of your feet to the top of your head, every part of your body has wounds, cuts, and open sores. You have not taken care of them. Your wounds have not been cleaned and bandaged.
From the sole of the foot even to the head there is no soundness in it; but wounds and bruises, and swelling sores; they have not been closed, neither bound up, nor softened with oil.
From head to foot there is not a healthy spot on your body. You are covered with bruises and sores and open wounds. Your wounds have not been cleaned or bandaged. No medicine has been put on them.
From the sole of the foot and up to the head there is no health in it; bruise and sore and bleeding wound have not been cleansed, and they have not been bound up and not softened with the oil.
From the sole of the foot even to the head, no soundness is in it; only a wound and a stripe and a fresh blow; they have not been closed, nor bound up; nor was it softened with oil.
From the sole of the foote vnto the heade, there is no whole parte in all yor body: but all are woundes, botches, sores and strypes, which can nether be helped, bounde vp, molified, ner eased with eny oyntment.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been pressed, neither bound up, neither mollified with oil.
From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with oyntment.
From the sole of the foote vnto the head there is nothyng sounde in it: [but] woundes, blaynes, and putrifiyng sore: they haue not ben salued, neither wrapped vp, neither molified with the oyntment.
From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been closed, neither bound up, neither mollified with oil.
Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
From the sole of the foot even to the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they haven't been closed, neither bound up, neither mollified with oil.
From the sole of the foot even to the head [there is] no soundness in [it]; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
From the sole of the foot even to the head, There is no soundness in it, But wounds and bruises and putrefying sores; They have not been closed or bound up, Or soothed with ointment.
You are battered from head to foot— covered with bruises, welts, and infected wounds— without any soothing ointments or bandages.
From the bottom of the foot even to the head, there is no good part. There are only sores from beatings and open sores. They are not taken care of or covered or made soft with oil.
From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they have not been drained, or bound up, or softened with oil.
From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.
From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.
From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they are not pressed out, or bound up, or softened with oil.
From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
From the sole of the foot even to the head There is nothing sound in it, Only bruises, welts and raw wounds, Not pressed out or bandaged, Nor softened with oil.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the sole: Job 2:7, Job 2:8, Luke 16:20, Luke 16:21
bruises: 2 Chronicles 6:28, 2 Chronicles 6:29, Psalms 77:2, Jeremiah 6:14, *marg. Jeremiah 30:12, Nahum 3:19
they have: Job 5:18, Psalms 38:3-5, Jeremiah 6:14, Jeremiah 8:21, Jeremiah 8:22, Jeremiah 33:6, Hosea 5:12, Hosea 5:13, Malachi 4:2, Matthew 9:12, Luke 10:34
ointment: or, oil
Reciprocal: Leviticus 13:2 - the plague of leprosy Leviticus 13:7 - General Deuteronomy 28:35 - botch 2 Samuel 14:25 - from the sole Job 7:5 - flesh Job 30:18 - By the great Psalms 38:5 - My wounds Psalms 147:3 - wounds Proverbs 3:8 - shall Proverbs 15:10 - and he Isaiah 5:7 - oppression Isaiah 30:26 - bindeth Jeremiah 2:16 - have broken the crown Jeremiah 5:3 - thou hast stricken Jeremiah 20:18 - with Jeremiah 30:13 - hast Ezekiel 30:21 - it shall not Ezekiel 47:12 - medicine Micah 1:9 - her wound is incurable Micah 6:13 - I make Revelation 16:2 - a noisome
Cross-References
God called the light "day" and the darkness "night." There was evening, and there was morning, marking the first day.
God said, "Let there be an expanse in the midst of the waters and let it separate water from water."
So God made the expanse and separated the water under the expanse from the water above it. It was so.
God called the expanse "sky." There was evening, and there was morning, a second day.
God said, "Let the land produce vegetation: plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds." It was so.
The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good.
There was evening, and there was morning, a third day.
God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them be signs to indicate seasons and days and years,
God said, "Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky."
God blessed them and said, "Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth."
Gill's Notes on the Bible
From the sole of the foot even unto the head [there is] no soundness in it,.... Every member of the body politic was afflicted in one way or another, or sadly infected with the disease of sin; see Psalms 28:3. So the Targum,
"from the rest of the people, even unto the princes, there is none among them who is perfect in my fear;''
see Daniel 9:8
[but] wounds, and bruises, and putrefying sores; to which either public calamities on a city or nation may be compared, Hosea 5:13 or the sins and transgressions both of single persons, and of whole bodies of men, Psalms 38:5. The Targum is,
"they are all stubborn and rebellious, they are defiled with sins as an ulcerous plaster.''
They have not been closed; that is, the wounds and sores have not been healed; or "they have not been pressed" or "squeezed" c, in order to get the purulent matter out of them:
neither bound up; with bands, after the matter is squeezed out, and a plaster laid on:
neither mollified with ointment; which is used for the supplying and healing of wounds; see Luke 10:34. The sense either is, that they were not reformed by their afflictions; or that they did not repent of their sins, nor seek to God for healing and pardon, nor make use of any means for their more healthful state and condition. The Targum paraphrases the words thus,
"they do not leave their haughtinesses, nor are they desirous of repentance, nor have they any righteousness to protect them.''
c ×× ××¨× "non expessa fuere a" ××ר "exprimere humorem, hoc significari clarum est ex" Jud. vi. 38. Gusset. Comment. Ling. Ebr. p. 227. So Vatablus, Junius & Tremellius.
Barnes' Notes on the Bible
From the sole of the foot ... - Or is we say, âfrom head to foot,â that is, in every part of the body. There may be included also the idea that this extended from the lowest to the highest among the people. The Chaldee paraphrase is, âfrom the lowest of the people even to the princes - all are contumacious and rebellious.â
No soundness - ××ª× methoÌm, from ת×× taÌmam, to be perfect, sound, uninjured. There is no part unaffected; no part that is sound. It is all smitten and sore.
But wounds - The precise shade of difference between this and the two following words may not be apparent. Together, they mean Such wounds and contusions as are inflicted upon man by scourging, or beating him. This mode of punishment was common among the Jews; as it is at the East at this time. Abarbanel and Kimchi say that the word rendered here âwoundsâ (פצע petsaâ, a verbal from פצע paÌtsaâ to wound, to mutilate), means an open wound, or a cut from which blood flows.
Bruises - ××××¨× chabbuÌraÌh. This word means a contusion, or the effect of a blow where the skin is not broken; such a contusion as to produce a swelling, and livid appearance; or to make it, as we say, black and blue.
Putrifying sores - The Hebrew rather means recent, or fresh wounds; or rather, perhaps, a running wound, which continues fresh and open; which cannot be cicatrized, or dried up. The Septuagint renders it elegantly ÏÎ»Î·Î³Î·Ì ÏλγμαιÌÎ½Î¿Ï Ïα pleÌgeÌ flegmainous, a swelling, or tumefying wound. The expression is applied usually to inflammations, as of boils, or to the swelling of the tonsils, etc.
They have not been closed - That is, the lips had not been pressed together, to remove the blood from the wound. The meaning is, that nothing had been done toward healing the wound. It was an unhealed, undressed, all-pervading sore. The art of medicine, in the East, consists chiefly in external applications; accordingly the prophetâs images in this place are all taken from surgery. Sir John Chardin, in his note on Proverbs 3:8, âIt shall be health to thy navel, and marrow to thy bones,â observes, that the comparison is taken from the plasters, ointments, oils, and frictions, which are made use of in the East in most maladies. âIn Judea,â says Tavernier, âthey have a certain preparation of oil, and melted grease, which they commonly use for the healing of wounds.â Lowth. Compare the note at Isaiah 38:21.
Neither mollified with ointment - Neither made soft, or tender, with ointment. Great use was made, in Eastern nations, of oil, and various kinds of unguents, in medicine. Hence, the good Samaritan is represented as pouring in oil and wine into the wounds of the man that fell among thieves Luke 10:34; and the apostles were directed to anoint with oil those who were sick; James 5:14; compare Revelation 3:18.
Ointment - Hebrew oil. ש××× shemen. The oil of olives was used commonly for this purpose. The whole figure in these two verses relates to their being punished for their sins. It is taken from the appearance of a man who is severely, beaten, or scourged for crime; whose wounds had not been dressed, and who was thus a continued bruise, or sore, from his head to his feet. The cause of this the prophet states afterward, Isaiah 1:10 ff. With great skill he first reminds them of what they saw and knew, that they were severely punished; and then states to them the cause of it. Of the calamities to which the prophet refers, they could have no doubt. They were every where visible in all their cities and towns. On these far-spreading desolations, he fixes the eye distinctly first. Had he begun with the statement of their depravity, they would probably have revolted at it. But being presented with a statement of their sufferings, which they all saw and felt, they were prepared for the statement of the cause. To find access to the consciences of sinners, and to convince them of their guilt, it is often necessary to remind them first of the calamities in which they are actually involved; and then to search for the cause. This passage, therefore, has no reference to their moral character. It relates solely to their punishment. It is often indeed adduced to prove the doctrine of depravity; but it has no direct reference to it, and it should not be adduced to prove that people are depraved, or applied as referring to the moral condition of man. The account of their moral character, as the cause of their calamities, is given in Isaiah 1:10-14. That statement will fully account for the many woes which had come on the nation.
Clarke's Notes on the Bible
Verse Isaiah 1:6. They have not been closed, c. - "It hath not been pressed," c.] The pharmaceutical art in the East consists chiefly in external applications: accordingly the prophet's images in this place are all taken from surgery. Sir John Chardin, in his note on Proverbs 3:8, "It shall be health to thy navel, and marrow to thy bones," observes that "the comparison is taken from the plasters, ointments, oils, and frictions, which are made use of in the East upon the belly and stomach in most maladies. Being ignorant in the villages of the art of making decoctions and potions, and of the proper doses of such things, they generally make use of external medicines." - Harmer's Observations on Scripture, vol. ii. p. 488. And in surgery their materia medica is extremely simple, oil making the principal part of it. "In India," says Tavernier, "they have a certain preparation of oil and melted grease, which they commonly use for the healing of wounds." Voyage Ind. So the good Samaritan poured oil and wine on the wounds of the distressed Jew: wine, cleansing and somewhat astringent, proper for a fresh wound oil, mollifying and healing, Luke 10:34. Kimchi has a judicious remark here: "When various medicines are applied, and no healing takes place, that disorder is considered as coming immediately from God."
Of the three verbs in this sentence, one is in the singular number in the text another is singular in two MSS., (one of them ancient,) ×××©× chubbeshah; and the Syriac and Vulgate render all of them in the singular number.
