the Week of Proper 28 / Ordinary 33
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The NET Bible®
Deuteronomy 5:17
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- CondensedParallel Translations
"‘You shall not murder.
You shall not kill.
Thou shalt do no murder.
"You must not murder anyone.
Thou shalt not kill.
"You shall not murder.
'You shall not murder.
Thou schalt not sle.
`Thou dost not murder.
You shall not murder.
Do not murder.
Thou shalt not kill.
Do not put anyone to death without cause.
Thou shalt not slay.
ו "‘Do not murder. ז "‘Do not commit adultery. ח "‘Do not steal. ט "‘Do not give false evidence against your neighbor.
Thou shalt not kill.
‘You must not murder anyone.
Neither shalt thou covet thy neighbour's wife; neither shalt thou desire thy neighbour's house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour's.
Thou shalt not kill.
‘Do not kill another person.
You shall not murder.
Thou shalt not commit murder:
Thou shalt not kill.
You shall not kill.
"‘Do not commit murder.
Thou shalt not kill.
"'You shall not kill.
Thou shalt not commit murder.
Do not murder.
"You shall not murder.
Thou shalt not kill.
‘You shall not murder.
You shall not commit murder.
Thou shalt not kyll.
No murder.
'You shall not murder.
"You shall not murder.
"You must not murder.
'You shall not murder.
‘You shall not murder.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 20:13, Matthew 5:21, Matthew 5:22
Reciprocal: Malachi 3:5 - the sorcerers James 2:11 - Do not commit
Gill's Notes on the Bible
Ver. 17-20. Thou shalt not kill,.... The following commands begin with the copulative "and", different from the manner in which they are expressed, Exodus 20:17 which joins these together, and them with the preceding ones; hence the law is by some said to be one copulative, and may serve to illustrate a passage in James 2:10.
Barnes' Notes on the Bible
Compare Exodus 20:0 and notes.
Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.
Deuteronomy 5:12-15
The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.
Deuteronomy 5:16
The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.
Deuteronomy 5:21
The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.