the Week of Proper 20 / Ordinary 25
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Deuteronomy 14:3
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Concordances:
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- InternationalParallel Translations
“You must not eat any detestable thing.
You shall not eat any abominable thing.
Thou shalt not eat any abominable thing.
You shall not eat any detestable thing.
"You shall not eat any abomination.
Do not eat anything the Lord hates.
"You shall not eat anything that is detestable [to the LORD and forbidden by Him].
"You shall not eat any detestable thing.
Thou shalt eate no maner of abominatio.
"You shall not eat any abominable thing.
Don't eat any disgusting animals.
"You are not to eat anything disgusting.
Thou shalt not eat any abominable thing.
"Don't eat anything that the Lord hates.
You shall not eat any abominable thing.
"Do not eat anything that the Lord has declared unclean.
You shall not eat any abominable thing.
Thou shalt eate no abhominacion.
Thou shalt not eat any abominable thing.
No disgusting thing may be your food.
Thou shalt eate no maner of abhomination.
Thou shalt not eat any abominable thing.
Thou shalt not eate any abominable thing.
Ye shall not eat any abominable thing.
Thou shalt not eat any abominable thing.
You must not eat any detestable thing.
Ete ye not tho thingis that ben vncleene.
`Thou dost not eat any abominable thing;
You shall not eat any disgusting thing.
Thou shalt not eat any abominable thing.
You shall not eat any abominable thing.
Leviticus 11:1-47">[xr] "You shall not eat any detestable thing.
"You must not eat any detestable animals that are ceremonially unclean.
"Do not eat any hated thing.
You shall not eat any abhorrent thing.
Thou shalt not eat any abominable thing.
Eat not the things that are unclean.
"You shall not eat any abominable thing.
Don't eat anything abominable. These are the animals you may eat: ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep—any animal that has a cloven hoof and chews the cud. But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don't have a cloven hoof—that makes them ritually unclean. And pigs: Don't eat pigs—they have a cloven hoof but don't chew the cud, which makes them ritually unclean. Don't even touch a pig's carcass.
"You shall not eat any detestable thing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 11:43, Leviticus 20:25, Isaiah 65:4, Ezekiel 4:14, Acts 10:12-14, Romans 14:14, 1 Corinthians 10:28, Titus 1:15
Reciprocal: Genesis 9:3 - Every Leviticus 7:21 - abominable Leviticus 11:2 - General Leviticus 11:10 - they shall be Isaiah 66:17 - behind one tree in the midst Ezekiel 8:10 - every Colossians 2:16 - in meat Hebrews 9:10 - in meats Hebrews 13:9 - not with
Cross-References
Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord .
Then the border will continue down the Jordan River and its direction will be to the Salt Sea. This will be your land by its borders that surround it.'"
The Arabah and the Jordan River were also a border, from the sea of Kinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.
the water coming downstream toward them stopped flowing. It piled up far upstream at Adam (the city near Zarethan); there was no water at all flowing to the sea of the Arabah (the Salt Sea). The people crossed the river opposite Jericho.
and a fruitful land into a barren place, because of the sin of its inhabitants.
Gill's Notes on the Bible
Thou shall not eat any abominable thing. That is so either in its own nature, or because forbidden by the Lord; what are such are declared in the following verses.
Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.
