Deuteronomy 14:16

The NET Bible®

the little owl, the long-eared owl, the white owl,

Parallel Translations

Christian Standard Bible®
little owls, long-eared owls,

Hebrew Names Version
the kos, and the yanshuf, and the tanshemet,

King James Version
The little owl, and the great owl, and the swan,

Lexham English Bible
the little owl and the great owl and the barn owl,

English Standard Version
the little owl and the short-eared owl, the barn owl

New Century Version
little owls, great owls, white owls,

Amplified Bible
the little owl, the great owl, the long-eared owl,

New American Standard Bible
the little owl, the great owl, the white owl,

Geneva Bible (1587)
Neither the litle owle, nor the great owle, nor the redshanke,

Legacy Standard Bible
the little owl, the great owl, the white owl,

Complete Jewish Bible
little owls, great owls, horned owls,

Darby Translation
the owl, and the ibis and the swan,

Easy-to-Read Version
little owls, great owls, white owls,

George Lamsa Translation
The stork, the hoopoe after its kind,

Literal Translation
the little owl, and the eared owl, and the barn owl,

Miles Coverdale Bible (1535)
the litle Oule, the greate Oule, ye Backe,

American Standard Version
the little owl, and the great owl, and the horned owl,

Bible in Basic English
The little owl and the great owl and the water-hen;

Bishop's Bible (1568)
The litle Owle, the great Owle, nor the Redshanke.

JPS Old Testament (1917)
the little owl, and the great owl, and the horned owl;

King James Version (1611)
The little owle, and the great owle, and the swanne,

Brenton's Septuagint (LXX)
and the heron, and the swan, and the stork,

English Revised Version
the little owl, and the great owl, and the horned owl;

Berean Standard Bible
the little owl, the great owl, the white owl,

Wycliffe Bible (1395)
and an hauk bi his kynde, a fawcun,

Young's Literal Translation
the [little] owl, and the [great] owl, and the swan,

Update Bible Version
the little owl, and the great owl, and the horned owl,

Webster's Bible Translation
The little owl, and the great owl, and the swan,

World English Bible
the little owl, and the great owl, and the horned owl,

New King James Version
the little owl, the screech owl, the white owl,

New Living Translation
the little owl, the great owl, the barn owl,

New Life Bible
the little owl, the great owl, the white owl,

New Revised Standard
the little owl and the great owl, the water hen

J.B. Rotherham Emphasized Bible
and the pelican and the bittern, and the swan;

Douay-Rheims Bible
The heron, and the swan, and the stork,

Revised Standard Version
the little owl and the great owl, the water hen

New American Standard Bible (1995)
the little owl, the great owl, the white owl,

Contextual Overview

¹ You are children of the Lord your God. Do not cut yourselves or shave your forehead bald for the sake of the dead. ² For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth. ³ You must not eat any forbidden thing. ⁴ These are the animals you may eat: the ox, the sheep, the goat, ⁵ the ibex, the gazelle, the deer, the wild goat, the antelope, the wild oryx, and the mountain sheep. ⁶ You may eat any animal that has hooves divided into two parts and that chews the cud. ⁷ However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger. (Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you). ⁸ Also the pig is ritually impure to you; though it has divided hooves, it does not chew the cud. You may not eat their meat or even touch their remains. ⁹ These you may eat from among water creatures: anything with fins and scales you may eat, ¹⁰ but whatever does not have fins and scales you may not eat; it is ritually impure to you.

Bible Verse Review
  from Treasury of Scripure Knowledge

the swan: Tinshemeth, probably, as Michaelis supposes, the goose. Deuteronomy 14:16

Cross-References

Genesis 12:2
Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing.

Genesis 14:11
The four victorious kings took all the possessions and food of Sodom and Gomorrah and left.

Genesis 14:12
They also took Abram's nephew Lot and his possessions when they left, for Lot was living in Sodom.

Genesis 14:18
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)

Genesis 14:19
He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth.

1 Samuel 30:8
David inquired of the Lord , saying, "Should I pursue this raiding band? Will I overtake them?" He said to him, "Pursue, for you will certainly overtake them and carry out a rescue!"

Isaiah 41:2
Who stirs up this one from the east? Who officially commissions him for service? He hands nations over to him, and enables him to subdue kings. He makes them like dust with his sword, like windblown straw with his bow.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.