the Week of Proper 14 / Ordinary 19
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New Century Version
Ruth 3:9
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So he asked, “Who are you?”
He said, Who are you? She answered, I am Rut your handmaid: spread therefore your skirt over your handmaid; for you are a near kinsman.
And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
And he said, "Who are you?" And she said, "I am Ruth, your servant. Spread your garment over your servant because you are a redeemer."
He said, "Who are you?" And she answered, "I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer."
He said, "Who are you?" She replied, "I am Ruth, your servant. Marry your servant, for you are a guardian of the family interests."
So he said, "Who are you?" And she answered, "I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer."
So he said, "Who are you?" And she answered, "I am Ruth your slave. Now spread your garment over your slave, for you are a redeemer."
Then he sayd, Who art thou? And she answered, I am Ruth thine handmayd: spread therefore the wing of thy garment ouer thine handmayd: for thou art the kinsman.
And he said, "Who are you?" And she answered, "I am Ruth your maidservant. So spread your wing over your maidservant, for you are a kinsman redeemer."
"Who are you?" he asked. "Sir, I am Ruth," she answered, "and you are the relative who is supposed to take care of me. So spread the edge of your cover over me."
He asked, "Who are you?" and she answered, "I'm your handmaid Rut. Spread your robe over your handmaid, because you are a redeeming kinsman."
And he said, Who art thou? And she answered, I am Ruth, thy handmaid: spread thy skirt over thy handmaid; for thou hast the right of redemption.
Boaz said, "Who are you?" She said, "I am Ruth, your servant girl. Spread your cover over me. You are my protector."
And he said to her, Who are you? And she answered, I am Ruth, your handmaid; cover therefore your maidservant with the end of your robe, for you are a near kinsman.
"Who are you?" he asked. "It's Ruth, sir," she answered. "Because you are a close relative, you are responsible for taking care of me. So please marry me."
And he said, Who are you? And she said, I am your handmaid Ruth, and you shall spread your skirt over your handmaid, for you are a kinsman redeemer.
And he sayde: Who art thou? She answered: I am Ruth thy handmayden, sprede yi wynges ouer thy hadmayden: for thou art the nexte kynsman.
And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.
And he said, Who are you? And she answering said, I am your servant Ruth: take your servant as wife, for you are a near relation.
And he sayde: What art thou? She aunswered, I am Ruth thyne handmayde: Spreade the wing of thy [garment] ouer thyne handmayde, for thou art the kinsman.
And he said: 'Who art thou?' And she answered: 'I am Ruth thine handmaid; spread therefore thy skirt over thy handmaid; for thou art a near kinsman.'
And hee said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt ouer thine handmaid, for thou art a neare kinseman.
And he said, Who art thou? and she said, I am thine handmaid Ruth; spread therefore thy skirt over thine handmaid, for thou art a near relation.
And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
"Who are you?" he asked. "I am your servant Ruth," she replied. "Spread the corner of your garment over me, for you are a kinsman-redeemer."
and he seide to hir, Who art thou? Sche answeride, Y am Ruth, thin handmayde; stretche forth thi cloth on thi seruauntesse, for thou art nyy of kyn.
And he saith, `Who [art] thou?' and she saith, `I [am] Ruth thy handmaid, and thou hast spread thy skirt over thy handmaid, for thou [art] a redeemer.'
And he said, Who are you? And she answered, I am Ruth your slave: spread therefore your skirt over your slave; for you are a near kinsman.
And he said, Who [art] thou? And she answered, I [am] Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou [art] a near kinsman.
He said, Who are you? She answered, I am Ruth your handmaid: spread therefore your skirt over your handmaid; for you are a near kinsman.
And he said, "Who are you?" So she answered, "I am Ruth, your maidservant. Take your maidservant under your wing, [fn] for you are a close relative."
"Who are you?" he asked. "I am your servant Ruth," she replied. "Spread the corner of your covering over me, for you are my family redeemer."
He said, "Who are you?" She answered, "I am Ruth, your woman servant. Spread your covering over me. For you are of our family."
He said, "Who are you?" And she answered, "I am Ruth, your servant; spread your cloak over your servant, for you are next-of-kin."
And he said, Who art, thou? And she said, I, am Ruth, thy handmaid, spread, therefore, thy wing over thy handmaid, for, a kinsman, thou art.
And he said to her: Who art thou? And she answered: I am Ruth, thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.
He said, "Who are you?" And she answered, "I am Ruth, your maidservant; spread your skirt over your maidservant, for you are next of kin."
He said, "And who are you?" She said, "I am Ruth, your maiden; take me under your protecting wing. You're my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me."
He said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ruth: Ruth 2:10-13, 1 Samuel 25:41, Luke 14:11
spread therefore: Hebrew "spread thy wing;" the emblem of protection; and a metaphor taken from the young of fowls, which run under the wings of their mother from birds of prey. Even to the present day, when a Jew marries a woman, he throws the skirts of his talith over her, to signify that he has taken her under his protection. Ezekiel 16:8
a near kinsman: or, one that has right to redeem, Ruth 3:12, Ruth 2:20
Reciprocal: Leviticus 25:25 - General Deuteronomy 22:30 - discover Deuteronomy 25:5 - husband's brother
Cross-References
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."
The man named his wife Eve, because she was the mother of all the living.
The Lord God made clothes from animal skins for the man and his wife and dressed them.
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"
The Lord came down to see the city and the tower that the people had built.
The angel said, "Hagar, Sarai's slave girl, where have you come from? Where are you going?" Hagar answered, "I am running away from my mistress Sarai."
Gill's Notes on the Bible
And he said, who art thou?.... He spoke quick and short, as one displeased, or however surprised and frightened, just coming out of sleep, and in the night:
and she answered, I am Ruth thine handmaid; that had gleaned in his fields with his maidens, and with whom he had conversed there, and knew her by name:
spread therefore thy skirt over thy handmaid; which seems to account for the reason of her uncovering his feet, or turning up the skirt of his garment that was upon them; not through wantonness and immodesty, but to direct him, when opportunity offered, to spread it over her as a token of his taking her in marriage, and of her being under his care and protection, and of her subjection to him; so the Targum,
"let thy name be called upon me to take me for a wife,''
Whether the custom now used with the Jews at marriage, for a man to cast the skirt of his "talith", or outward garment, over the head of his spouse, and cover it, was in use so early, is questionable; and yet something like it seems to have been done, as this phrase intimates, and to which there is an allusion in Ezekiel 16:8. So Jarchi,
"spread the skirt of thy garments to cover me with thy talith, and this is expressive of marriage;''
and Aben Ezra says, it intimates taking her to him for wife; though as the word signifies a wing, the allusion may be to the wings of birds spread over their young, to cherish and protect them, which are acts to be done by a man to his wife:
for thou art a near kinsman; as she had been informed by Naomi, to whom the right of redemption of her husband's estate belonged, and in whom it lay to marry her, and raise up seed to his kinsman, her former husband.
Barnes' Notes on the Bible
Spread thy skirt ... - The phrase indicates receiving and acknowledging her as a wife.
Clarke's Notes on the Bible
Verse Ruth 3:9. Spread therefore thy skirt over thine hand maid — Hebrew, Spread thy wing. The wing is the emblem of protection, and is a metaphor taken from the young of fowls, which run under the wings of their mothers, that they may be saved from birds of prey. The meaning here is, Take me to thee for wife; and so the Targum has translated it, Let thy name be called on thy handmaid to take me for wife, because thou art the redeemer; i.e., thou art the גאל goel, the kinsman, to whom the right of redemption belongs. See on Ruth 2:20. Even to the present day, when a Jew marries a woman, he throws the skirt or end of his talith over her, to signify that he has taken her under his protection.
