the Week of Proper 6 / Ordinary 11
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Read the Bible
New Century Version
Numbers 19:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything that the unclean person touches will be unclean, and the person who touches it will be unclean until the evening.'"
And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening."
And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.'"
'Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.'"
'Furthermore, anything that the unclean person touches will be unclean; and the person who touches it will be unclean until evening.'"
And whatsoeuer the vncleane person toucheth, shall be vncleane: and the person that toucheth him, shalbe vncleane vntill the euen.
Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'"
When you are unclean, everything you touch becomes unclean, and anyone who touches you will be unclean until evening.
Anything the unclean person touches will be unclean, and anyone who touches him will be unclean until evening."
And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
And whoever an unclean person touches will be unclean until evening."
And whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.
Whatever an unclean person touches is unclean, and anyone else who touches it remains unclean until evening.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.
And what so euer he toucheth, shalbe vncleane: & loke what soule he toucheth, shalbe vncleane vntill the euen.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.
And whatsoeuer the vncleane person toucheth, shalbe vncleane: And the soule that toucheth [the thyng that was touched of the vncleane person] shalbe vncleane vntyll euen.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth him shall be unclean until even.
And whatsoeuer the vncleane person toucheth, shall be vncleane: and the soule that toucheth it, shall bee vncleane vntill Euen.
And whatsoever the unclean man shall touch shall be unclean, and the soul that touches it shall be unclean till evening.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening."
What euer thing an vncleene man touchith, he schal make it vncleene; and a soule that touchith ony of these thingis `defoulid so, schal be vncleene `til to euentid.
and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.'
And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.
And whatever the unclean [person] toucheth shall be unclean; and the soul that toucheth [it] shall be unclean until the evening.
Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.
Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening."'
Anything and anyone that a defiled person touches will be ceremonially unclean until evening."
Anything that the person who is unclean touches will be unclean. And the person who touches it will be unclean until evening."
Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.
and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.
And whatever the unclean person touches shall be unclean; and any one who touches it shall be unclean until evening."
"Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening."
'Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whatsoever: Leviticus 7:19, Haggai 2:13
the soul: Leviticus 15:5, Matthew 15:19, Matthew 15:20, Mark 7:21-23
Reciprocal: Leviticus 11:25 - and be unclean Leviticus 14:46 - shall be unclean Numbers 5:3 - defile not Numbers 31:20 - raiment
Cross-References
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
The two angels came to Sodom in the evening as Lot was sitting near the city gate. When he saw them, he got up and went to them and bowed facedown on the ground.
But the two men staying with Lot opened the door, pulled him back inside the house, and then closed the door.
and destroyed those cities. He also destroyed the whole Jordan Valley, everyone living in the cities, and even all the plants.
He looked down toward Sodom and Gomorrah and all the Jordan Valley and saw smoke rising from the land, like smoke from a furnace.
So now do not stop me. I am so angry with them that I am going to destroy them. Then I will make you and your descendants a great nation."
Get away so that I may destroy them and make the whole world forget who they are. Then I will make another nation from you that will be bigger and stronger than they are."
My heart cries with sorrow for Moab. Its people run away to Zoar for safety; they run to Eglath Shelishiyah. People are going up the mountain road to Luhith, crying as they go. People are going on the road to Horonaim, crying over their destruction.
This is what the Lord says: "When there is juice left in the grapes, people do not destroy them, because they know there is good left in them. So I will do the same thing to my servants— I will not completely destroy them.
Gill's Notes on the Bible
And whatsoever the unclean person toucheth shall be unclean,.... Not the person unclean by sprinkling, or touching the water of purification, but the unclean person spoken of throughout the chapter, that was unclean by touching a dead body, bone, or grave; whatever that man touched, any vessel or thing, that was unclean also; or "whomsoever", any person, man or woman, for it respects both persons and things:
and the soul that toucheth it; that which the unclean person hath touched; or "him", the unclean person, whether the unclean person touched him, or he the unclean person, or touched anything he had touched, he was unclean; denoting the spreading and infectious nature of sin, and how much sin and sinners are to be avoided; see
Leviticus 15:4.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.